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An investigation and interpretation of verses from Eikhah/ Lamentations playing off the word "eikhah," as well as the alphabet, given the acrostics in the megillah of Eikhah. Plus, the example of two Jewish slaves who describe a camel and the circumstances under which it walks ahead (beyond their view): blind in one eye, two wineskins with oil and wine respectively, etc. -- and then are freed for being right. Also, who decided who is on the list of those who do not have a portion in the world to come? Anshei Knesset HaGedolah. Plus, the preparation for building the Temple - and also the messages from a bat kol, questioning the Anshei Knesset HaGedolah and their right to make such a list. Plus, the story of several of the people who the Gemara then says will indeed have a portion in the World to Come. And Anshei Knesset HaGedolah walk back their judgements of all these people who were to be excluded from the World to Come - and leaving it up to God.
By Yardaena Osband & Anne Gordon4.7
6767 ratings
An investigation and interpretation of verses from Eikhah/ Lamentations playing off the word "eikhah," as well as the alphabet, given the acrostics in the megillah of Eikhah. Plus, the example of two Jewish slaves who describe a camel and the circumstances under which it walks ahead (beyond their view): blind in one eye, two wineskins with oil and wine respectively, etc. -- and then are freed for being right. Also, who decided who is on the list of those who do not have a portion in the world to come? Anshei Knesset HaGedolah. Plus, the preparation for building the Temple - and also the messages from a bat kol, questioning the Anshei Knesset HaGedolah and their right to make such a list. Plus, the story of several of the people who the Gemara then says will indeed have a portion in the World to Come. And Anshei Knesset HaGedolah walk back their judgements of all these people who were to be excluded from the World to Come - and leaving it up to God.

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