Santhosam Podcast: Guiding Light of Spiritual Wisdom

In the 25th Velvi Discourse, Gurumahan reveals that the Third Eye (Ajna Chakra) is the seat of true discrimination, enabling us to distinguish between right and wrong, dharma and adharma, and genuine needs and unnecessary desires.

Returning to "That" means returning to your original, natural state. Right now, you are not in that state because your mind is occupied by the three desires: lust, greed for wealth, and attachment to possessions. As long as these desires dominate you, you cannot attain a higher state of consciousness.
Desire begins when you go beyond what you truly need. A committed married life with one partner is not desire; it is a natural need. Having one home to live in is a necessity, but endlessly accumulating properties becomes attachment to land. Food, water, clothing, shelter, and transportation are all essential, but wanting more than you need becomes greed for possessions. Learn to be content with what you already have.
Desire arises in the mind. Wisdom helps you understand and guide the mind. Yet, most of the time, you cannot clearly distinguish between what is a genuine need and what is merely desire. That is why the space between the eyebrows, the Ajna centre, is the seat of discrimination.
Touch, taste, smell, sound, and sight are the five sensory perceptions. Beyond them lies inner perception, which awakens at the brow centre. The tongue recognizes six tastes. The skin senses heat and cold. The ears perceive different sounds. The eyes distinguish colours. The brow centre, however, enables you to discern what is right and wrong, what is dharma and adharma, and what should or should not be done.
Use your sixth sense, discriminative wisdom. The seventh sense is spiritual wisdom, which blossoms at the crown centre, the Sahasrara.
The body represents the physical state, the mind represents the mental state, the brow centre represents the state of intellect, and the crown represents the spiritual state. Beyond the waking, dream, and deep sleep states lies the fourth state, the state of the soul. Beyond that is the Supreme Consciousness. The purpose of life is for the individual soul to unite with the Supreme Soul.
This is why Chin Mudra is called the Yogic Mudra. You are not the body, the mind, or the intellect, you are the soul. The Divine within creates, sustains, transforms, conceals, and bestows grace. Every power arises from That. It is infinite, boundless, and incomparable. When you realize That within yourself, a profound transformation takes place.
Knowing these truths intellectually is not enough; you must experience them. If a mother asks her hungry child in the morning whether they would like idlis but waits until night to prepare them, those words have no value. In the same way, listening to spiritual teachings alone is not enough, you must experience them directly.
Those who come here do not come merely to learn about spirituality; they come to realize it. Here, the truth is not explained only through words. The Divine power within you is awakened and directly experienced.

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In the 25th Velvi Discourse, Gurumahan reveals why He did not centre the spiritual path around idol worship.

Why do I conduct these Velvis? Because people spend eleven months absorbed in worldly life. At least for one month, I want to turn their attention inward. That is why I continue to conduct these Velvis.

However, I noticed something. Until the Velvi ends, everyone remains disciplined and spiritually focused, like devotees wearing the Ayyappa mala. But once it is over, they return to their old way of living, thinking, "We will see again next year."

So, live with the five forms of purity for at least one month: purity in clothing, body, food, mind, and life force. When these five purities become part of your life, everything begins to unfold harmoniously.

I have observed this in many Velvis. When I remain silently within Pranavalayam as a witness, everything functions beautifully. Every person naturally carries out their responsibility without confusion. Such is the power of inner silence.

At times, I even feel like remaining inside Pranavalayam  forever. But that feeling lasts only for the moment. Soon, it is time to return to action.

That is why I have not centred this path around rituals, ceremonies, idols, or forms of worship. I have not placed a Shiva Lingam or a picture of Krishna here, nor have I asked you to chant specific mantras. I present only the Truth.

Many people fear God. They believe God will punish them. But reverence for the Divine is not meant to create fear. It is meant to prevent the rise of ego and remind us that there is always a higher Reality beyond ourselves.

This 25th Velvi reveals the truth of the word "I." Until now, you have identified the "I" with the physical body. But the real "I" is not the body. I am the Soul. This is the time to realise that truth directly.

This Velvi is not only for individual transformation. It is for the transformation of the world. It is a Yuga Transformation.

Can an age be transformed? Yes. When human consciousness is elevated, the Yuga itself changes.

Just as we speak of the Stone Age, Bronze Age, and Golden Age according to the evolution of human knowledge, the age that is about to unfold will arise from the evolution of human consciousness.

That is why I say:

"Let us create a noble new world once again."

Why do I say "once again"?

Because Yoga means to reunite, to become one again, and to merge once again with the Ultimate Reality.

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In the 25th Velvi Discourse, Gurumahan Reveals How Divine Intuition Chose Every Velvi Site.

While contemplating where and how to conduct the second Velvi, I received a powerful inner intuition one early morning: "Between two hills, at the center of three rivers." At first, I could not understand what it meant. Where are these two hills? Where do three rivers meet? I could not make sense of it, but I decided to wait and see.
As I was crossing the Kaveri bridge, I casually turned to one side and saw Ooratchikottai Hill near Bhavani. When I looked to the other side, I saw Perumal Hill. Then I looked down and realized I was crossing the Bhavani River at Kooduthurai, where the Bhavani and Kaveri rivers unite, along with the mystical Amudha River. The moment I saw a large rock there, the intuition became clear. I had imagined that the three rivers would meet beside a hill, but the message had actually been, "between two hills, at the center of three rivers." The moment I saw that rock, I knew this was the place where the second Velvi had to be performed. While travelling to Salem, I immediately informed the devotees at Kumarapalayam that I had found the sacred location and that I wanted to visit it first. When the second Velvi was performed, extraordinary events unfolded. On one side, a snake appeared. Somehow, a rat also appeared on the central platform. Both remained there together without attacking each other. I witnessed this remarkable scene myself. The moment I expressed the desire to build a pyramid, a magnificent meditation pyramid was created. I remained inside it for 21 days, and those 21 days brought about a tremendous inner transformation. While meditating there, one prayer continuously arose within me: "May Mother Kaveri once again overflow her banks." Whenever I looked at the Kaveri, tears filled my eyes. I prayed, "O Mother Kaveri, you once flowed majestically, overflowing your banks. Today, you have become a river polluted by sewage and industrial waste. When will you once again flow in your full glory?" In time, events unfolded accordingly. Barrages were constructed, and today the Kaveri carries water throughout the year. Many people believed that the river would never flow again because Karnataka would not release even a single drop of water. Convinced that the riverbed would remain dry forever, they even built large houses in the middle of it. We may think one way, but Nature has its own divine plan. That is why the second Velvi became a sacred ritual centred on the element of water.

After that, I contemplated where the third Velvi should be performed. The inner guidance revealed that it had to be conducted beneath the Earth. About 11 kilometres from Salem, I found the perfect location at Amaidhi Poonga, beside Amaidhi Paarai. There, in an underground chamber, I performed the third Velvi.
Having completed Velvis connected with the Earth, water, and beneath the Earth, I knew the next stage had to be dedicated to fire.

Around that time, another revelation arose within me. I understood that the 64 traditional arts had to be revived once again on this Earth. Above all of them stands the immortal art of Yoga—the Saaga Kalai, the source from which every other art emerges. This supreme yogic science had to be revealed to the world. I envisioned creating a spiritual campus with one acre dedicated to each of the 64 arts, requiring nearly 64 acres, along with another ten acres for the remaining facilities.
One day, another inner revelation came:
"Thirumoorthi Hills. The place is there."
Immediately, I remembered my days in 1981–82, when I attended the International Yoga Teacher Training programme at the Sivananda Yoga Vedanta Academy near Neyyar Dam. The beautiful surroundings of the ashram overlooking the reservoir inspired me to dream of creating a similar spiritual centre, where meditation halls would exist in harmony with hills and water bodies. That long-cherished dream finally took shape at Thirumoorthi Hills. Only later did I realize the deeper connection. Earlier, the second Velvi had been established where three rivers converged. Here, at Thirumoorthi Hills, three divine energies converge. That is why the next phase of the Velvi began from this sacred place.
From here, I commenced the Pancha Agni Velvi. This practice is described in the scriptures. To attain Lord Shiva, Parvati performed severe penance surrounded by four fires in the east, west, north, and south, while the Sun above served as the fifth fire. She offered her own soul as the fifth sacrificial fire in this supreme austerity.
Having completed Velvis associated with earth, water, beneath the earth, and fire, I felt that the final offering had to be made to the element of space. At first, I thought of performing the Yajna from a great height in a hot-air balloon. My intention was to remain there for 21 days, but I was told that such a thing was impossible because a balloon could neither remain airborne nor stay stationary for that length of time. Later, during a visit to Nepal, I found a gas balloon. Together with our trustee Subramaniam, we made the necessary arrangements. Even if I could remain in the sky for only about three hours, I prepared a place to sit inside the balloon and performed the Yajna in the heavens, thus fulfilling the vision of offering the Velvi to the element of space.

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In the 25th Velvi discourse, Gurumahan shares timeless wisdom on the fine line between awareness and fanaticism. 

Every person should develop self-awareness, along with a sense of responsibility toward family, society, community, religion, language, and the nation. These are all important, but they should never become fanaticism. Have awareness, not obsession.

Fanaticism—whether for family, society, race, religion, language, caste, status, or fame—prevents true growth. It is good to seek success and recognition, but never become consumed by the desire for fame. Keep every attachment in balance.

This balance begins with a transformation of the mind. When the mind changes, character changes. When both the mind and character are transformed, physical health naturally improves. That is why this Velvi is dedicated to cultivating good health, mental strength, wisdom, and noble character in every individual.

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In the 25th Velvi Discourse, Gurumahan Reveals That Astika Seeks, Nastika Knows!

Astika means seeking that which exists. Nastika means realizing, through direct experience, that there is nothing more left to seek. As long as one is searching for God, one remains an Astika. When the search reaches its fulfillment, one realizes that there is nothing separate to be found.

Astika is the path of seeking. Nastika is the state of attainment. Spirituality remains incomplete until this truth is realized. As long as we believe that the Divine exists somewhere outside us, we continue to worship something separate. When we realize that there is no separation, the search ends. This is not the denial of God but the realization of the One Reality.

Understanding this truth does not mean abandoning practical life. The same Divine presence that exists within you exists in every other being. Recognizing this oneness, while also honoring the responsibilities of daily life, is true wisdom.

See the Divine in every woman. Revere your mother, honor your wife, cherish your daughter, respect your sister, welcome your daughter-in-law, and care for your granddaughter. Every relationship has its own place, purpose, and expression. Wisdom lies in knowing how to relate to each person with the right understanding and love.

The measure of wisdom is not knowledge alone but the ability to express love appropriately. Where love is absent, wisdom has not yet matured. The true growth of wisdom is the growth of love.

That is why God is Love. The greatest embodiment of love in this world is the mother. She becomes the living expression of nurturing affection. Yet, in everyday life, a mother's love is often expressed through attachment. Her affection may naturally lean toward one child over another because of life's experiences and emotional bonds.

Ultimately, beyond all roles and relationships, nothing is more important than harmony and loving relationships. These Velvis shall nurture that harmony and strengthen our relationships.

The highest relationship is the Divine relationship, the realization that we are all One.

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In the 25th Velvi Discourse, Gurumahan Reveals the Transformative Power of a Mother's Blessing and the Innate Strength of Every Woman.

Two means duality (Dvaita). "You" and "I"—here, two have emerged. Then, who are you? And who am I?

That is why, from a very young age... who taught this? Did mother teach it? No. Did father teach it? No. Did elder sister teach it? No. Then who taught it? It is right within us. We call it intuition, don't we? What is taught outside is "tuition," but what is this? It is intuition.

So, is it just for me? What did I think back then? Why are all these thoughts arising within me? Can I become God? Yes, I can. That’s when I came across the book Naan Kadavul ("I am God"). Look at that what we were searching for comes searching for us. When I was 19 and still in college, I heard about this great sage, Paranjothi Mahan. But when I saw him wearing that black shirt and all, I recalled that we already had someone in our family who wore a black shirt - Periyar.

Because, what did Vivekananda say? Only through celibacy (brahmacharya) can one attain the divine state. So, wherever I looked, it was all about celibacy and such things. To preserve and control that vital energy, I ate strychnine (etti) seeds every day. Why? Because if a scorpion stings me while I am meditating on some mountain, the scorpion should die. If a snake bites me, the snake should die. For that, what should I do to this whole body? Slowly, little by little, I had to introduce poison to this body and anyway, since I wasn't going to get married, why not turn the body itself into poison? So, if venomous creatures bite us, they will die. Because where were we going to live? We were going to live on mountains, where such creatures abound. So, I had to adapt myself accordingly.

Then, the mother of one of my schoolmates went and told on me, saying that I was eating strychnine seeds. She pleaded, "Don't do all that, my child. You are the only son to your mother." Because she requested it, I had to stop. Well, that's okay. What if I stopped? Whatever I had already consumed would remain inside and protect me. What was the reason behind all this? It was sheer determination. To attain that state, I did whatever anyone suggested. I would leave my family and go away somewhere for two or three days. My mother would never ask. She had a belief that wherever her son went, he would return and wouldn't go down a bad path. 

When a mother repeatedly tells her child, "You will never succeed," those words become a powerful imprint on the child's mind. The child begins to wonder, "How will I ever succeed?" That is why a mother's words are words of grace. We may receive criticism from anyone, but we should never invite a mother's curse. Such words carry immense power.

A mother is Shakti, the Divine Feminine. A grandmother is also Shakti. A sister is Shakti. A woman leaves behind her parents, siblings, friends, and the home where she grew up. What gives her the courage to do so?

Many people speak of self confidence as the greatest strength. A woman lives with her family until adulthood, then leaves everything behind. She does not step into a new life merely because she trusts a man. She does not know what kind of person he is or whether he will care for her. Yet she moves forward with confidence in herself.

Today, many couples choose to spend time together before making a lifelong commitment. Even then, the true strength that carries a woman forward is not dependence on another person but self confidence.

Parents may ask their daughter, "Do you like this place? It is smaller than the home you grew up in. Will you be happy there?" She replies with confidence, "Do not worry. I will adjust. I will build my life there." This confidence is the power of Shakti. A woman possesses the ability to create, adapt, and accomplish anything.

Where does this Shakti exist? It is present within every atom of creation. When Shakti remains unexpressed, it exists as Shiva, the state of stillness. During sleep, we remain inactive. The moment we awaken, Shakti expresses itself through the eyes, ears, nose, mouth, and every part of the body. Without Shakti, there is no activity and no life.

Shiva and Shakti are not separate. Likewise, husband and wife are not two different realities but complementary expressions of the same truth. A home belongs to both equally. When a woman stands with dignity and strength, she can accomplish anything.

Shakti is Woman.

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In the 25th Velvi discourse, Gurumahan explains the science behind Yajna, the purpose of Gurukulam education, and the truth that the individual and the Universe are never separate.

Restoring Dharma Through Sacred Yajnas

Whenever dharma declines and adharma rises, whenever purity diminishes and impurity increases, whenever the environment becomes polluted, sacred practices such as Velvi, Yajna, and Yaga are performed to restore harmony.
These sacred rituals are not meant only to purify the external environment. More importantly, they are performed to cleanse the impurities that accumulate within the human mind.

The Banana Tree: A Symbol of Selfless Living

A human being is not born to live only for oneself. True human life is lived for the welfare of all. This is why banana trees are placed at auspicious ceremonies. A banana tree does not live for itself. It dedicates its entire existence not only to humanity but to all forms of life. Before it completes its own life cycle, it gives rise to another banana plant to continue its lineage. This is why the banana tree is regarded as a symbol of selfless giving, continuity, and abundance.
If even a plant lives for the benefit of others, should a human being, endowed with the sixth sense, live only for oneself?

The Purpose of True Education

At first, a person lives with self interest, giving importance only to personal needs such as food, clothing, shelter, and comfort. However, after receiving true education in the Gurukulam, one begins to understand the meaning of righteousness, the purpose of human life, the nature of the world, and one's responsibility toward society. True education teaches that to live well, we must enable everyone else to live well, because all life is interconnected and mutually dependent. Human existence is a life of interdependence. An individual becomes a family. Families become a society. Society becomes a nation. Ultimately, the nation expands into the entire world.

You Are Not Separate from the Universe

Therefore, the individual is not separate from the world. The Universe is not separate from the individual. This is the essence of true education.
A truly educated person realizes that one's own existence has expanded to become the entire world. The Universe and the individual are not two separate realities. The moment we begin to see ourselves as separate, divisions arise. The ideas of "you" and "I," discrimination, untouchability, and countless social conflicts are all born from this illusion of separation. You and I are not different.

The Wisdom of the Bhagavad Gita

This is the wisdom taught in the Bhagavad Gita. Lord Krishna tells Arjuna, "You and I are not separate. I know this truth, but you do not. Because I know it, I abide as Brahman. Because you do not know it, you experience yourself as an individual soul. But when you realize this truth, you too will become one with Me." Thus, there is no separation between "I" and "you." The One has become the many, yet it remains One. The only barrier is the mind.

Why the Rishis Performed Yajnas

To purify the mind, the sages and great masters of Bharat performed these sacred Yajnas. In the Ramayana, Sage Viswamitra performed Yajna for the peace and well being of the entire world.
A Rishi is one who has realized the Self within and has also realized the same Self in every living being. That is why such enlightened beings performed Yajnas for the happiness and welfare of all life. These are known as external Yajnas.
Just as Asuras attempted to disrupt Viswamitra's Yajna, negative forces always seek to obstruct noble actions. Although Viswamitra possessed the power to remove those forces himself, he remained committed to his primary duty of performing the Yajna rather than engaging in conflict. The responsibility of a sage is to create goodness, not to wage battles against evil.

Rama and Viswamitra: Protecting Dharma Together

To protect the sacred Yajna, Viswamitra sought the help of King Dasaratha. He needed a guardian who would protect righteousness while he remained devoted to the sacred ritual. He chose Lord Rama because Rama was a Mahapurusha who lived not for himself but for the welfare of others. Thus, Lord Rama protected the Yajna, while Sage Viswamitra performed it for the protection and upliftment of the entire world.
Viswamitra's work was spirituality in action. Rama's work was righteous governance.
True governance is the removal of all that is unrighteous, just as a farmer removes weeds so that the crop may flourish.

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In the 24th Velvi discourse (2013 - 2014)  Gurumahan explains that Shiva and Vishnu are not separate but different expressions of the same Supreme Reality, just as all religions ultimately point to one Divine Truth. Through meditation, he guides seekers on a reverse journey beyond the body, breath, mind, and intellect to rediscover their origin. This journey traces life back through birth, nature, the elements, the sun, Pranava (Om), and finally to the Arutperunjothi, the Primordial Source. Realizing this origin reveals that every being is a manifestation of the same Divine Light. When one merges with that Light, all divisions of religion, caste, gender, wealth, and status disappear. One sees only love, wisdom, bliss, peace, and the One Divine in all. This is the realization expressed as "One Humanity, One Light," a universal vision that Gurumahan says Bharat is destined to share with the world.

The Philosophical Reconciliation of Shiva and Vishnu

God is not in what is seen, but in what is heard...
Because the earthly state has manifested, that very universe has expanded infinitely as this physical body, the sky itself expanding as the earth. Therefore, that which exists as this earthly matter is Arangarajan. Thus, Shaivism (Shiva) and Vaishnavism (Vishnu) are not different. If it is in the sky, it is called Shiva, and when it pervades the earth, it flourishes as Vaishnavism, which is Vishnu. That is why the consciousness that transcends all these religions is self-awareness, family awareness, social awareness, religious awareness, national awareness, and the divine consciousness that transcends all of these. This Bharata land (India) is a wonderful land that revealed this divine consciousness to the world.

Therefore, they guided that divine consciousness through devotion, action, and knowledge as Bhakti Yoga, Karma Yoga, and Jnana Yoga. So, let us remain silent for just one minute to realize things exactly as they are. Let us transcend, look inward, and move towards God.

The Transition into Silent Meditation
Relax your body well. Rest deeply from your feet to your head. Close your eyes gently and withdraw your five senses.

By keeping my body still, I have brought my body under my control. I keep my body motionless. The body is in my control. I direct the body. Now, I direct my mind through my breath. Now, I inhale. I hold my breath for a moment. I exhale. I am in peace now. Inhale. Hold. Exhale. Breathless peace. Inhale. Hold. Exhale. Peace. Inhale. Hold. Exhale. Peace. Inhale. Hold. Exhale. Peace. Inhale. Hold. Exhale. Peace. Inhale. Hold. Exhale. Peace. Peace.

The "Reverse Journey" of the Soul
I direct my breath. Just as I direct my body, I direct my breath too. The body is my possession. The breath also comes from within me. I inhale this very breath. I exhale the breath myself. Thus, I am the breath. Thus, I am the life force transcending the body. I am life. After coming out of my mother's womb, it was my own life force that inhaled and exhaled this breath. When I was in my mother's womb, I existed as life. At that time, I did not direct my breath. I existed as life. Motionless, without breath or speech, I existed as life. I was life in my mother's womb. Before coming to my mother's womb, I was my father's life-cell. I was my father's life-cell. I was a luminous life-cell, my father's life-cell.

Before becoming my father's life-cell, the food consumed by my father underwent various transformations and became the life-cell of semen. Thus, from my father's life-cell, I was the life of plants; from that seed state, in a state transcending body, mind, and breath, I was a seed in plants as a luminous soul. Inside the seed, I was the seed, a luminous atom. Before plants came upon this earth, since these plants grow due to rain, prior to these plants, I was the rainwater. I existed as life in the rain as that very life-water. Surrounded by rain clouds, and through the movement of the sun and the moon, it comes as rain. Before the rain, I was a luminous atom among the clouds. Now, I exist as an atom that came from the sun, as solar energy. I exist as a life-atom that illuminates the sun.

Merging with the Supreme Light
Transcending even the sun, beyond, far beyond the sun in this universe, I existed omnipresently as Pranava. I shone as the cosmic sound of Om (Omkara). This light, this atom, emerged from that supreme light of vast grace (Arutperunjothi, Paranjothi) through a great explosion. Thus, by the unique and grand mercy of that Arutperunjothi, I appeared in this universe as a luminous soul.

Thus, transcending everything, transcending the physical body, the subtle body, the intellectual body, transcending light, transcending sound as the primordial with the primordial, I unite myself with that primordial source. I attune myself with the primordial. I unite myself with the primordial and the grace of that primordial source. You are now divine. You are now Arutperunjothi (the vast grace light). You are now a light emerged from the self-effulgent light (Swayam Jyoti). You are Paramjyoti (supreme light) emerged from the supreme light, a light within light. You are Aruljyoti (grace light) emerged from that supreme grace energy. You are Shivajyoti, existing as Shiva, in which everything dissolves. You yourself are Jnanajyoti (light of wisdom). You are the light that flourished as a light within light. You are divinity emerged from divinity. Merge yourself into this very divinity. 

The Declaration of "One Humanity, One Light"

In that state, Everything that functions through this body is divine. If your thoughts become divine, your words and actions become divine. Oh divine beings, we are all those divine ones. The Guru knows this through his wisdom. He conveys this to the people who do not know. We are all one. One God. We are all of that same divine lineage. That is why they said, "One humanity, one Light" (Ondre Kulam, Oruvane Devan/Jyothi). All religions express this single truth in various ways. In the times to come, it is this Bharata (India) that will reveal this truth to all humanity of the world.

Therefore, when you are united as light with light, everything you see is filled with light. Everything is filled with love. Everything is filled with knowledge. Everything is filled with energy. Everything is filled with bliss. Everything is filled with beauty. Everything is filled with peace. You, who emerged from peace, have returned to this peace. May bliss spread across the entire universe, and let peace prevail. Let peace prevail. Long live this Bharata, which reveals this philosophical and meditative wisdom to the world. Long live the people of Bharata.

The Dissolution of All Dualities and Final Blessings
You who have participated in this 24th Cosmic Philosophical Meditation Yajna (Tapa Velvi) have now become light. My dear ones, look at everyone from this light. Everyone is of light. Who is poor or rich among them? In this light, there is no male or female. There is no high or low. That light is within everything—aquatic life, plants, reptiles, birds, and walking creatures. Therefore, this philosophy of light will henceforth spread throughout the world. These light-filled people will guide the world from now on. In this state, whatever you think will happen exactly as you wish. Complete blessings for all your prayers and wishes to be fulfilled.

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In the 24th Velvi discourse, Gurumahan explains the Universal Law of Attraction and how our thoughts and self identity shape our destiny.

The Law of Attraction teaches that the Universe is always responding to you. It says, "I am ready to give you whatever you ask for." Whatever you think, the Universe answers, "So be it." So, what are you thinking? Within your body is life. That life constantly says, "I." But who is this "I"? Who are you?
When a person declares, "I am blessed with Divine Grace," waves of grace spread throughout the body. Every cell and every living particle begins to resonate with that grace. When someone says, "I am an entrepreneur," the qualities of enterprise spread throughout the body. When someone affirms, "I am intelligent," the energy of wisdom fills every part of the body, from the crown of the head to the soles of the feet. When someone declares, "I am a leader," the qualities of leadership spread throughout the body, transforming that person into a courageous leader. Whatever the "I" believes, it becomes.
Your thoughts are your life.
Your thoughts are God.
Your thoughts are your very life force.
As your thoughts are, so you become.
The moment you say, "I am poor," every cell in your body begins to express the vibrations of poverty. Even when you go among other people, you may not receive the same respect they receive. Why? It is not because of others. You are the cause. The moment you identify yourself as poor, you begin to hesitate in the presence of others. You withdraw. You lower yourself. That is why your thoughts can either diminish you or elevate you.

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In the 24th Velvi discourse, Gurumahan reveals the science of creation, explaining the birth of the Universe from the Primordial Source and unveiling the significance of the Tamil language as an expression of the original Divine Sound and Light.

If we remain established in MeiUnarvu (Divine Awareness) at all times, nothing more is needed.
In the beginning, the Primordial Source (த்), the Moola Shakthi, the Self luminous Divine Light, began to stir. As it moved, its inherent power manifested as Divine Sound. That primordial sound first expressed itself as Iyal (the natural state), then as Isai (cosmic vibration and music). What existed as the silent Moola Shakthi unfolded into sound and ultimately manifested as the Divine Light through which letters became perceptible.
Thus, pulsations of the Primordial Source gave birth to Nada Brahmam, the Cosmic Sound. Simultaneously, it emanated waves of Divine Light. This is why creation is understood as the manifestation of sound and light energy.
Everything in existence is nothing but an expression of Shakti, the Divine Power.
The One Supreme Reality then differentiated into three fundamental qualities and manifested through five primordial states as the Pancha Akshara. Likewise, the primordial vibrations that arose from Life itself became the five fundamental Tamil letters, அ, இ, உ, எ, ஒ, the life giving letters (உயிர் எழுத்துக்கள்) that emerged from the Source of Life.
From that original cosmic pulsation, Divine Light emerged. Colour also arose from it, first as the Pancha Varnam (the Five Primordial Colours), and later unfolded into the seven colours of the visible spectrum. These five primordial letters and five primordial lights are not distant metaphysical concepts; they exist within every atom. Hidden within each atom is immeasurable potential and limitless energy. The atom possesses the power to remain compressed, the power to expand into the cosmos, and the capacity to awaken through Primordial Divine Awareness.
Do we possess this higher awareness today?
At present, humanity primarily functions through the five senses, touch, taste, smell, hearing, and sight. Through these five senses, we acquire five forms of knowledge and live as beings governed by sensory perception.
A person becomes truly human only upon awakening the sixth sense and attaining higher knowledge. When one transcends even the sixth sense and awakens the seventh state of awareness, one attains the seventh knowledge, Perarivu, the Supreme Wisdom, the wisdom of life itself. This Supreme Wisdom transcends all ordinary forms of knowledge. It is this state of Perarivu, the Supreme Intelligence, that governs, sustains, and directs the entire Universe.

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