Maundy Thursday: an often overlooked section of Scripture in light of Easter coming around the corner. Adam, Kiri, and Mason ask Nick Hopman: what is Maundy Thursday? Why is there a section of verses missing from the middle of this reading? And what is the importance of foot washing? In the midst of the devil deceiving Judas into thinking that betraying Jesus is better than having faith in him, Jesus knows He's about to die so He takes a moment to teach his disciples, and us, something. When it comes to foot washing, Nick explains that Jesus is not making an assessment of the disciples' hygiene. Instead, He's teaching them what His Word is doing: making clean through the forgiveness of sin. Jesus is teaching us what is revealed in the "big washing," our baptism and every instance we receive Christ's Word from that moment on. 

GOSPEL

John 13:1-17,31b-35

1 Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. 2 The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, 4 got up from the table, took off his outer robe, and tied a towel around himself. 5 Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was tied around him. 6 He came to Simon Peter, who said to him, "Lord, are you going to wash my feet?" 7 Jesus answered, "You do not know now what I am doing, but later you will understand." 8 Peter said to him, "You will never wash my feet." Jesus answered, "Unless I wash you, you have no share with me." 9 Simon Peter said to him, "Lord, not my feet only but also my hands and my head!" 10 Jesus said to him, "One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you." 11 For he knew who was to betray him; for this reason he said, "Not all of you are clean." 

12 After he had washed their feet, had put on his robe, and had returned to the table, he said to them, "Do you know what I have done to you? 13 You call me Teacher and Lord -- and you are right, for that is what I am. 14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15 For I have set you an example, that you also should do as I have done to you. 16 Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. 17 If you know these things, you are blessed if you do them.

31 When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him. 32 If God has been glorified in him, God will also glorify him in himself and will glorify him at once. 33 Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, 'Where I am going, you cannot come.' 34 I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35 By this everyone will know that you are my disciples, if you have love for one another." 

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The Triumphal Entry...yet, in a single week, Jesus is killed. How did we go from cheering hosanna to "Crucify him!"? Lars Olson joins Kiri and Mason to discuss the lectionary text for Palm Sunday. In today's conversation, we discuss what does it mean for something to be prophesied—like Jesus riding into Jerusalem on a donkey? Lars also teaches us the translation for hosanna means "save us," and how accurate that actually is. Like the crowds, we think we have the Messiah we want. Instead, Jesus is the Messiah we're given—and his throne is the cross. 

SING TO THE LORD

Listen to Luther House of Study's newest podcast: Sing to the Lord!

Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world."

To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 

🎙️ Apple Podcasts: https://apple.co/3IjGmMa

🎧 Spotify: https://spoti.fi/3VHikh3

GOSPEL

Matthew 21:1-11 

1When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, 2 saying to them, "Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. 3 If anyone says anything to you, just say this, 'The Lord needs them.' And he will send them immediately." 

4 This took place to fulfill what had been spoken through the prophet, saying, 5  "Tell the daughter of Zion, Look, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a donkey." 6 The disciples went and did as Jesus had directed them; 7 they brought the donkey and the colt, and put their cloaks on them, and he sat on them. 

8 A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and that followed were shouting, "Hosanna to the Son of David! Blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!" 10 When he entered Jerusalem, the whole city was in turmoil, asking, "Who is this?" 11 The crowds were saying, "This is the prophet Jesus from Nazareth in Galilee." (NRSV)

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Jesus has been performing increasingly more impactful miracles on His way to Jerusalem. Today, we're discussing the biggest of them all: the resurrection of Lazarus. Lazarus' sisters, Mary and Martha both confess or confront Jesus. Luther House of Study's Sarah Stenson breaks down what we can learn from Jesus' response to them. Finally, when Jesus arrives at Lazarus' tomb, he says, "Did I not tell you that if you believed, you would see the glory of God?" Jesus shows these people the glory of God in a stinking dead man. At the end of the day, God's glory isn't preventing suffering and death. It's conquering it once and for all. 

SING TO THE LORD

Listen to Luther House of Study's newest podcast: Sing to the Lord!

Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world."

To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 

🎙️ Apple Podcasts: https://apple.co/3IjGmMa

🎧 Spotify: https://spoti.fi/3VHikh3

GOSPEL

John 11:1-45

1 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 Mary was the one who anointed the Lord with perfume and wiped his feet with her hair; her brother Lazarus was ill. 3 So the sisters sent a message to Jesus, "Lord, he whom you love is ill." 4 But when Jesus heard it, he said, "This illness does not lead to death; rather it is for God's glory, so that the Son of God may be glorified through it." 5 Accordingly, though Jesus loved Martha and her sister and Lazarus, 6 after having heard that Lazarus was ill, he stayed two days longer in the place where he was.

7 Then after this he said to the disciples, "Let us go to Judea again." 8 The disciples said to him, "Rabbi, the Jews were just now trying to stone you, and are you going there again?" 9 Jesus answered, "Are there not twelve hours of daylight? Those who walk during the day do not stumble, because they see the light of this world. 10 But those who walk at night stumble, because the light is not in them." 11 After saying this, he told them, "Our friend Lazarus has fallen asleep, but I am going there to awaken him." 12 The disciples said to him, "Lord, if he has fallen asleep, he will be all right." 13 Jesus, however, had been speaking about his death, but they thought that he was referring merely to sleep. 14 Then Jesus told them plainly, "Lazarus is dead. 15 For your sake I am glad I was not there, so that you may believe. But let us go to him." 16 Thomas, who was called the Twin, said to his fellow disciples, "Let us also go, that we may die with him."

17 When Jesus arrived, he found that Lazarus had already been in the tomb four days. 18 Now Bethany was near Jerusalem, some two miles away, 19 and many of the Jews had come to Martha and Mary to console them about their brother. 20 When Martha heard that Jesus was coming, she went and met him, while Mary stayed at home. 21 Martha said to Jesus, "Lord, if you had been here, my brother would not have died. 22 But even now I know that God will give you whatever you ask of him." 23 Jesus said to her, "Your brother will rise again." 24 Martha said to him, "I know that he will rise again in the resurrection on the last day." 25 Jesus said to her, "I am the resurrection and the life. Those who believe in me, even though they die, will live...

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A man was born blind. Jesus gives him sight. Everyone is upset when Jesus is merciful. No one believes the formerly blind man that he can now see. The Pharisees demand to know how he was given sight. His parents pass the buck. Nick Hopman teaches us that miracles aren't the gospel. They don't forgive your sin and give you eternal life. They do, however, show us who Jesus is: the one to get the gospel from. Just like Jesus did for the blind man in this week's lectionary text: Jesus' word gave him faith and it's doing the same thing for you. 

Kiri and Mason ask Nick:

• Where does sin come from? 
• Why does Jesus use mud to cause this man to see?
• What is the definition of righteousness?

SING TO THE LORD

Listen to Luther House of Study's newest podcast: Sing to the Lord!

Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world."

To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 

🎙️ Apple Podcasts: https://apple.co/3IjGmMa

🎧 Spotify: https://spoti.fi/3VHikh3

GOSPEL

John 9:1-41

1 As he walked along, he saw a man blind from birth. 2 His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind?" 3 Jesus answered, "Neither this man nor his parents sinned; he was born blind so that God's works might be revealed in him. 4 We must work the works of him who sent me while it is day; night is coming when no one can work. 5 As long as I am in the world, I am the light of the world." 6 When he had said this, he spat on the ground and made mud with the saliva and spread the mud on the man's eyes, 7 saying to him, "Go, wash in the pool of Siloam" (which means Sent). Then he went and washed and came back able to see. 8 The neighbors and those who had seen him before as a beggar began to ask, "Is this not the man who used to sit and beg?" 9 Some were saying, "It is he." Others were saying, "No, but it is someone like him." He kept saying, "I am the man." 10 But they kept asking him, "Then how were your eyes opened?" 11 He answered, "The man called Jesus made mud, spread it on my eyes, and said to me, 'Go to Siloam and wash.' Then I went and washed and received my sight." 12 They said to him, "Where is he?" He said, "I do not know."

13 They brought to the Pharisees the man who had formerly been blind. 14 Now it was a sabbath day when Jesus made the mud and opened his eyes. 15 Then the Pharisees also began to ask him how he had received his sight. He said to them, "He put mud on my eyes. Then I washed, and now I see." 16 Some of the Pharisees said, "This man is not from God, for he does not observe the sabbath." But others said, "How can a man who is a sinner perform such signs?" And they were divided. 17 So they said again to the blind man, "What do you say about him? It was your eyes he opened." He said, "He is a prophet."

18 The Jews did not believe that he had been blind and had received his sight until they called the parents of the man who had received his sight 19 and asked them, "Is this your son, who you say was born blind? How then does he now see?" 20 His parents answered, "We know that this is our son, and that he was born blind; 21 but we do not know how it is that now he sees, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself." 22 His parents said this b

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Jesus meets a Samaritan woman at the well at noon. What happens next completely changes her life forever. Luther House of Study's Dr. Chris Croghan sits down with Kiri Haugen and Mason Van Essen to discuss the significance the time of day plays in this story. When you hear the passage, pay attention to Jesus' responses to the woman. It may sound harsh, but—as you'll hear Dr. Croghan teach—you need to be named a sinner in order for the promise of forgiveness to take hold. What's completely unexpected to the woman focused on living under the law, is the revelation that God is a giver, not a demander. So much so that she immediately leaves what she was doing and begins to preach. 

SING TO THE LORD

To understand the importance of hymnody in the Lutheran church, Lars Olson and I sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 

🎙️ Apple Podcasts: https://apple.co/3IjGmMa

🎧 Spotify: https://spoti.fi/3VHikh3

GOSPEL

John 4:5-42

5 So he came to a Samaritan city called Sychar, near the plot of ground that Jacob had given to his son Joseph. 6 Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon.

7 A Samaritan woman came to draw water, and Jesus said to her, "Give me a drink." 8 (His disciples had gone to the city to buy food.) 9 The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" (Jews do not share things in common with Samaritans.) 10 Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him, and he would have given you living water." 11 The woman said to him, "Sir, you have no bucket, and the well is deep. Where do you get that living water? 12 Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?" 13 Jesus said to her, "Everyone who drinks of this water will be thirsty again, 14 but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life." 15 The woman said to him, "Sir, give me this water, so that I may never be thirsty or have to keep coming here to draw water."

16 Jesus said to her, "Go, call your husband, and come back." 17 The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; 18 for you have had five husbands, and the one you have now is not your husband. What you have said is true!" 19 The woman said to him, "Sir, I see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you say that the place where people must worship is in Jerusalem." 21 Jesus said to her, "Woman, believe me, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You worship what you do not know; we worship what we know, for salvation is from the Jews. 23 But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such as these to worship him. 24 God is spirit, and those who worship him must worship in spirit and truth." 25 The woman said to him, "I know that Messiah is coming" (who is called Christ). "When he comes, he will proclaim all things to us." 26 Jesus said to her, "I am he, the one who is speaking to you."
...

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John 3:16. From football fields to inspirational posters, many consider it to be the Gospel in a nutshell. What's often overlooked is the context around the verse and why Jesus said those famous words, "For God so loved the world..."

Luther House of Study's Lars Olson sits down with Adam Guthmiller and Mason Van Essen to talk about why the Nicodemus is coming to Jesus under the cover of darkness, what being born from above or born again means, and how God's love isn't some lovey dovey kind of love. 

God's love is a fierce love. He loves us so much that He kills death. He not only dies for you, but ends death altogether for you. All to give you new life. 

SING TO THE LORD

Listen to Luther House of Study's newest podcast: Sing to the Lord!

Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world."

To understand the importance of hymnody in the Lutheran church, Lars Olson and I sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 

Follow or subscribe to Sing to the Lord to hear the weekly episodes. Links to the Sing to the Lord podcast feed are in the show notes. 

🎙️ Apple Podcasts: https://apple.co/3IjGmMa

🎧 Spotify: https://spoti.fi/3VHikh3

GOSPEL: John 3:1-17 

1 Now there was a Pharisee named Nicodemus, a leader of the Jews. 2 He came to Jesus by night and said to him, "Rabbi, we know that you are a teacher who has come from God; for no one can do these signs that you do apart from the presence of God." 3 Jesus answered him, "Very truly, I tell you, no one can see the kingdom of God without being born from above." 4 Nicodemus said to him, "How can anyone be born after having grown old? Can one enter a second time into the mother's womb and be born?" 

5 Jesus answered, "Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. 6 What is born of the flesh is flesh, and what is born of the Spirit is spirit. 7 Do not be astonished that I said to you, 'You must be born from above.' 8 The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit." 9 Nicodemus said to him, "How can these things be?" 10 Jesus answered him, "Are you a teacher of Israel, and yet you do not understand these things? 

11 "Very truly, I tell you, we speak of what we know and testify to what we have seen; yet you do not receive our testimony. 12 If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? 13 No one has ascended into heaven except the one who descended from heaven, the Son of Man. 14 And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life.

16 "For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. 17 Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.”

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This week, Adam Guthmiller and Mason Van Essen are joined by Sarah Stenson to discuss this week's lectionary Gospel text: the Temptation of Jesus. 

Immediately after His baptism, the Holy Spirit drives Jesus into the wilderness to be tempted by the devil. 

Sarah breaks down the ways Satan tempts Jesus—turning stones to bread, throwing himself off of the temple, and ruling all the kingdoms of the world—and what we can learn from Jesus' responses. In this week's conversation, we also zoom out to ask:

• Who is Satan?
• What power does the devil have? 
• And is Satan an actual physical being?

We finish our conversation by reiterating that God is sending His messengers out to proclaim a promise that combats the devil, doubt, despair, and unbelief with a single word: Jesus.

SING TO THE LORD

Listen to Luther House of Study's newest podcast: Sing to the Lord!

Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world."

To understand the importance of hymnody in the Lutheran church, Lars Olson and I sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture!

Follow or subscribe to Sing to the Lord to hear the weekly episodes. Links to the Sing to the Lord podcast feed are in the show notes.

🎙️ Apple Podcasts: https://apple.co/3IjGmMa

🎧 Spotify: https://spoti.fi/3VHikh3

GOSPEL

Matthew 4:1-11 

1 Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. 2 He fasted forty days and forty nights, and afterwards he was famished. 3 The tempter came and said to him, "If you are the Son of God, command these stones to become loaves of bread." 4 But he answered, "It is written, 'One does not live by bread alone, but by every word that comes from the mouth of God.' " 

5 Then the devil took him to the holy city and placed him on the pinnacle of the temple, 6 saying to him, "If you are the Son of God, throw yourself down; for it is written, 'He will command his angels concerning you,' and 'On their hands they will bear you up, so that you will not dash your foot against a stone.' " 7 Jesus said to him, "Again it is written, 'Do not put the Lord your God to the test.' " 

8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor; 9 and he said to him, "All these I will give you, if you will fall down and worship me." 10 Jesus said to him, "Away with you, Satan! for it is written, 'Worship the Lord your God, and serve only him.' " 11 Then the devil left him, and suddenly angels came and waited on him. (NRSV)

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In this week's lectionary text we hear Jesus lay out terms of the law such as:

• "...if anyone strikes you on the right cheek, turn the other also"
• "Love your enemies and pray for those who persecute you"
• and, the kicker, "Be perfect, therefore, as your heavenly Father is perfect." 

We hear this and think to ourselves, "How is this even possible?" That's the law functioning on you. 

Luther House of Study's Nick Hopman teaches Adam, Kiri, and Mason how Jesus is using the two functions of the law to kill us. 

That's right. Jesus is using the law to kill you. He's not building his kingdom in a world ruled by the law. It's a heavenly kingdom through resurrection—and to have new life you have to first die. 

SING TO THE LORD

Listen to Luther House of Study's newest podcast: Sing to the Lord!

Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world."

To understand the importance of hymnody in the Lutheran church, Lars Olson and I sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 

Follow or subscribe to Sing to the Lord to hear the weekly episodes. Links to the Sing to the Lord podcast feed are in the show notes. 

🎙️ Apple Podcasts: https://apple.co/3IjGmMa

🎧 Spotify: https://spoti.fi/3VHikh3

GOSPEL

Matthew 5:38-48

38“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ 39But I say to you, Do not resist an evildoer. But if anyone strikes you on the right cheek, turn the other also; 40and if anyone wants to sue you and take your coat, give your cloak as well; 41and if anyone forces you to go one mile, go also the second mile. 42Give to everyone who begs from you, and do not refuse anyone who wants to borrow from you.

43“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44But I say to you, Love your enemies and pray for those who persecute you, 45so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous. 46For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47And if you greet only your brothers and sisters, what more are you doing than others? Do not even the Gentiles do the same? 48Be perfect, therefore, as your heavenly Father is perfect.

*Note: the text we discuss (Matthew 5:38-48) is not the lectionary’s Gospel reading for this week. If you’d like to hear us discuss the Transfiguration, listen to, “What Makes Something Holy? | Matthew 17:1-9”

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Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate

In last week's lectionary Gospel text—instead of getting rid of the law—Jesus said He's going to fulfill the law. In other words, to make sure the law is followed to a T. In this week's text, Jesus explains what He meant by that...by turning up the heat on the law. 

Do not murder. Do not commit adultery. Do not get a divorce. 

Dr. Chris Croghan explains how we, like the scribes and Pharisees, hear this in the law. Phew, I haven't done those things. But Jesus turns the heat up further. 

It's not what you do that's the issue. It's what's in your heart. Maybe you haven't murdered, but have you been angry with someone? Sin > Dead. Maybe you haven't committed adultery, but have you been attracted to someone? Sin > Dead. 

Dr. Croghan teaches us that Jesus is removing every ounce of our ability to claim we're righteous in the law. All until we can't clean up the impossible mess and we're left to cry out, "Lord, have mercy!" 

SING TO THE LORD

Listen to Luther House of Study's newest podcast: Sing to the Lord!

Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world."

To understand the importance of hymnody in the Lutheran church, Lars Olson and I sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 

Follow or subscribe to Sing to the Lord to hear the weekly episodes. Links to the Sing to the Lord podcast feed are in the show notes. 

🎙️ Apple Podcasts: https://apple.co/3IjGmMa

🎧 Spotify: https://spoti.fi/3VHikh3

GOSPEL

Matthew 5:21-37

21 “You have heard that it was said to those of ancient times, ‘You shall not murder’; and ‘whoever murders shall be liable to judgment.’ 22 But I say to you that if you are angry with a brother or sister, you will be liable to judgment; and if you insult a brother or sister you will be liable to the council; and if you say, ‘You fool,’ you will be liable to the hell of fire. 23 So when you are offering your gift at the altar, if you remember that your brother or sister has something against you, 24 leave your gift there before the altar and go; first be reconciled to your brother or sister, and then come and offer your gift. 25 Come to terms quickly with your accuser while you are on the way to court with him, or your accuser may hand you over to the judge, and the judge to the guard, and you will be thrown into prison. 26 Truly I tell you, you will never get out until you have paid the last penny.  27 “You have heard that it was said, ‘You shall not commit adultery.’ 28 But I say to you that everyone who looks at a woman with lust has already committed adultery with her in his heart. 29 If your right eye causes you to sin, tear it out and throw it away; it is better for you to lose one of your members than for your whole body to be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away; it is better for you to lose one of your members than for your whole body to go into hell.  31 “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 But I say to you that anyone who divorces his wife, except on the ground of unchastity, causes her to commit adultery; and whoever marries a divorced woman commits adultery.  33 “Again, you have heard that it was said to those of ancient times, ‘You shall not swear falsely, but carry out the vows you have made to the Lord.’ 34 But I say to you, Do not swear at all, either by he

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You are the salt of the earth. You are the light of the world. Do not think that I have come to abolish the law; I have come not to abolish but to fulfill. 

What does it mean to be the salt and light of the world? How does you lose your saltiness? Who would hide their light under a basket? These are the questions Kiri Haugen, Adam Guthmiller, and I ask Luther House of Study's Lars Olson on this week's episode. 

Often on this podcast, we're focusing on the gospel side of the law/gospel distinction, but Lars teaches us the importance of the law, how the law functions on us, and the key difference between Jesus fulfilling the law instead of abolishing the law. 

SING TO THE LORD

Listen to Luther House of Study's newest podcast: Sing to the Lord!

Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world."

To understand the importance of hymnody in the Lutheran church, Lars Olson and I sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. We hope you enjoy this new venture! 

Follow or subscribe to Sing to the Lord to hear the weekly episodes. Links to the Sing to the Lord podcast feed are in the show notes. 

🎙️ Apple Podcasts: https://apple.co/3IjGmMa

🎧 Spotify: https://spoti.fi/3VHikh3

GOSPEL

Matthew 5:13-20

13 “You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot. 

14 “You are the light of the world. A city built on a hill cannot be hid. 

15 No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. 

16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven.  

17 “Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. 

18 For truly I tell you, until heaven and earth pass away, not one letter,[c] not one stroke of a letter, will pass from the law until all is accomplished. 

19 Therefore, whoever breaks one of the least of these commandments, and teaches others to do the same, will be called least in the kingdom of heaven; but whoever does them and teaches them will be called great in the kingdom of heaven. 

20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

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