Jesus puts His disciples on the spot by asking, “Who do you say that I am?” With nowhere to hide, Peter boldly proclaims, “You are the Messiah.” 

With that correct answer, Jesus clearly explains what it means to be the Messiah: He will suffer, die, and be raised. The only problem? Peter doesn’t agree.

In this week’s conversation, we ask Lars Olson, why does Jesus call Peter, Satan? Satan tries to confuse God’s Word by asking, “Did God really say?” And that’s exactly what Peter is doing after Jesus explains what it means to have Him as the Messiah. 

We have our Messiah. What does that mean? We listen to His Word and recognize that He does exactly what He promised He would do. 

CONFIRMATION 

Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor. 

SING TO THE LORD 

To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. 

• 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
• 🎧 Spotify: https://spoti.fi/3VHikh3
• 💻 Luther House of Study's website: http://bit.ly/SingtotheLord

GOSPEL 

Mark 8:27-38 

8:27- Jesus went on with his disciples to the villages of Caesarea Philippi, and on the way he asked his disciples, "Who do people say that I am?"

8:28- And they answered him, "John the Baptist; and others, Elijah; and still others, one of the prophets."

8:29- He asked them, "But who do you say that I am?" Peter answered him, "You are the Messiah."

8:30- And he sternly ordered them not to tell anyone about him.

8:31- Then he began to teach them that the Son of Man must undergo great suffering and be rejected by the elders, the chief priests, and the scribes and be killed and after three days rise again.

8:32- He said all this quite openly. And Peter took him aside and began to rebuke him.

8:33- But turning and looking at his disciples, he rebuked Peter and said, "Get behind me, Satan! For you are setting your mind not on divine things but on human things."

8:34- He called the crowd with his disciples and said to them, “If any want to become my followers, let them deny themselves and take up their cross and follow me.

8:35- For those who want to save their life will lose it, and those who lose their life for my sake, and for the sake of the gospel, will save it.

8:36- For what will it profit them to gain the whole world and forfeit their life?

8:37- Indeed, what can they give in return for their life?

8:38- Those who are ashamed of me and of my words in this adulterous and sinful generation, of them the Son of Man will also be ashamed when he comes in the glory of his Father with the holy angels."

Support the show

Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate

Jesus goes deeper into the land of the Gentiles and encounters a woman who begs Jesus to cast out a demon possessing her daughter. He gives a curious answer: it wouldn’t be fair for Him to heal her. 

But as you’ll hear Dr. Chris Croghan teach, faith is what you put your trust in. This woman trusted that a crumb from Jesus could do anything because she had heard about Jesus’ mercy. 

If faith comes by hearing, how does Jesus deliver to a deaf man? When you’re feeling the full weight of the law bearing down on you, you’ll experience Jesus proclaim: open your ears, get up, the resurrection is here.

CONFIRMATION 

Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor. 

COURSES 

Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning. 

GOSPEL - Mark 7:24-37 24 

From there he set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice, 25 but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. 26 Now the woman was a Gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. 27 He said to her, "Let the children be fed first, for it is not fair to take the children's food and throw it to the dogs." 28 But she answered him, "Sir, even the dogs under the table eat the children's crumbs." 29 Then he said to her, "For saying that, you may go -- the demon has left your daughter." 30 So she went home, found the child lying on the bed, and the demon gone. 

31 Then he returned from the region of Tyre, and went by way of Sidon towards the Sea of Galilee, in the region of the Decapolis. 32 They brought to him a deaf man who had an impediment in his speech; and they begged him to lay his hand on him. 33 He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue. 34 Then looking up to heaven, he sighed and said to him, "Ephphatha," that is, "Be opened." 35 And immediately his ears were opened, his tongue was released, and he spoke plainly. 36 Then Jesus ordered them to tell no one; but the more he ordered them, the more zealously they proclaimed it. 37 They were astounded beyond measure, saying, "He has done everything well; he even makes the deaf to hear and the mute to speak."

Support the show

Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate

In this week’s lectionary text, Jesus confronts the Jews for their hypocrisy: they believe they’re honoring God’s law by going above and beyond what it requires with man-made traditions. 

Sarah Stenson teaches us that this hypocrisy isn’t exclusive to the Jews in this story: it’s all over Christianity today with the theological fights about music preferences, communion rules, and church membership distinctions. 

But Jesus points out that sin does not come from outside of us and the dogma we pursue; it comes from within. It’s where your heart is. And that’s the beautiful thing: God is in control of your heart. We’re freed from chasing the right doctrine and can rest knowing the Holy Spirit gives us faith to know God is God and we’re not. 

CONFIRMATION 

Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor. 

GOSPEL 

Mark 7:1-8,14-15,21-23 

1 Now when the Pharisees and some of the scribes who had come from Jerusalem gathered around him, 2 they noticed that some of his disciples were eating with defiled hands, that is, without washing them. 3 (For the Pharisees, and all the Jews, do not eat unless they thoroughly wash their hands, thus observing the tradition of the elders; 4 and they do not eat anything from the market unless they wash it; and there are also many other traditions that they observe, the washing of cups, pots, and bronze kettles.) 5 So the Pharisees and the scribes asked him, "Why do your disciples not live according to the tradition of the elders, but eat with defiled hands?" 6 He said to them, "Isaiah prophesied rightly about you hypocrites, as it is written, 'This people honors me with their lips, but their hearts are far from me; 7  in vain do they worship me, teaching human precepts as doctrines.' 8 You abandon the commandment of God and hold to human tradition." 

[9 Then he said to them, "You have a fine way of rejecting the commandment of God in order to keep your tradition! 10 For Moses said, 'Honor your father and your mother'; and, 'Whoever speaks evil of father or mother must surely die.' 11 But you say that if anyone tells father or mother, 'Whatever support you might have had from me is Coban' (that is, an offering to God) -- 12 then you no longer permit doing anything for a father or mother, 13 thus making void the word of God through your tradition that you have handed on. And you do many things like this."]

14 Then he called the crowd again and said to them, "Listen to me, all of you, and understand: 15 there is nothing outside a person that by going in can defile, but the things that come out are what defile." 16 NOTE: some manuscripts add “If anyone has ears to hear, let him hear.” as verse 16.

[17 When he had left the crowd and entered the house, his disciples asked him about the parable. 18 He said to them, "Then do you also fail to understand? Do you not see that whatever goes into a person from outside cannot defile, 19 since it enters, not the heart but the stomach, and goes out into the sewer?" (Thus he declared all foods clean.) 20 And he said, "It is what comes out of a person that defiles.] 21 For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, 22 adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. 23 All these evil things come from within, and they defile a person."

Support the show

Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate

When his disciples heard Jesus teach about eating his flesh and drinking his blood, they said, “This teaching is difficult; who can accept it?” 

Lars Olson and Dr. Chris Croghan explain how the disciples’ assumption that they have the power or ability to accept Jesus’ teaching is the same misunderstanding Christians have today assuming you have free will or the ability to accept Jesus as your Lord and Savior. 

But Jesus is talking to those who think they have the power to accept his teaching. They’re bound. It’s up to preachers to deliver the message that it’s not about you accepting. It’s about you hearing what Jesus is promising: the forgiveness of sins. 

CONFIRMATION 

Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor. 

COURSES 

Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning. 

GOSPEL 

John 6:56-69

56 Those who eat my flesh and drink my blood abide in me, and I in them. 57 Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. 58 This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever.” 59 He said these things while he was teaching in the synagogue at Capernaum.

60 When many of his disciples heard it, they said, “This teaching is difficult; who can accept it?” 61 But Jesus, being aware that his disciples were complaining about it, said to them, “Does this offend you? 62 Then what if you were to see the Son of Man ascending to where he was before? 63 It is the spirit that gives life; the flesh is useless. The words that I have spoken to you are spirit and life. 64 But among you there are some who do not believe.” For Jesus knew from the first who were the ones that did not believe, and who was the one that would betray him. 65 And he said, “For this reason I have told you that no one can come to me unless it is granted by the Father.”

66 Because of this many of his disciples turned back and no longer went about with him. 67 So Jesus asked the twelve, “Do you also wish to go away?” 68 Simon Peter answered him, “Lord, to whom can we go? You have the words of eternal life. 69 We have come to believe and know that you are the Holy One of God.”

Support the show

Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate

"I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.” This is what Jesus says in this week’s lectionary text. 

What does it mean to never be hungry? To believe and never be thirsty? Dr. Chris Croghan explains what it means that Jesus is the bread of life. To never be hungry and thirsty means you won’t chase your needs or be worried about self preservation. That’s a glimpse of eternal life. 

But how do we get this bread of life? It’s the will of the Father to give you eternal life. Very truly, I tell you, whoever believes has eternal life. 

CONFIRMATION 

Does your church have a confirmation class? Luther House of Study is excited to present a comprehensive online confirmation curriculum. The curriculum includes interactive digital lessons and supplemental teacher guides featuring custom videos, quizzes, drag and drop tasks, discussion questions, scripture passages, and prayers about the Apostles’ Creed, the 10 Commandments, the Lord’s Prayer, and the Sacraments. Visit lutherhouseofstudy.org/confirmation to dive into the curriculum and share it with your church or your pastor. 

COURSES 

Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning. 

SING TO THE LORD 

Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. 

• 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
• 🎧 Spotify: https://spoti.fi/3VHikh3
• 💻 Luther House of Study's website: http://bit.ly/SingtotheLord

GOSPEL 

John 6:51-58

51 I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh."

52 The Jews then disputed among themselves, saying, "How can this man give us his flesh to eat?" 53 So Jesus said to them, "Very truly, I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Those who eat my flesh and drink my blood have eternal life, and I will raise them up on the last day; 55 for my flesh is true food and my blood is true drink. 56 Those who eat my flesh and drink my blood abide in me, and I in them. 57 Just as the living Father sent me, and I live because of the Father, so whoever eats me will live because of me. 58 This is the bread that came down from heaven, not like that which your ancestors ate, and they died. But the one who eats this bread will live forever."

Support the show

Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate

"I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.” This is what Jesus says in this week’s lectionary text. 

What does it mean to never be hungry? To believe and never be thirsty? Dr. Chris Croghan explains what it means that Jesus is the bread of life. To never be hungry and thirsty means you won’t chase your needs or be worried about self preservation. That’s a glimpse of eternal life. 

But how do we get this bread of life? It’s the will of the Father to give you eternal life. Very truly, I tell you, whoever believes has eternal life. 

COURSES 

Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning. 

SING TO THE LORD 

Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. 

• 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
• 🎧 Spotify: https://spoti.fi/3VHikh3
• 💻 Luther House of Study's website: http://bit.ly/SingtotheLord

GOSPEL 

John 6:35,41-51 (with verses 36-40 included)

35 Jesus said to them, "I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty. 

36 But I said to you that you have seen me and yet do not believe. 37 All that the Father gives me will come to me, and whoever comes to me I will never cast out. 38 For I have come down from heaven, not to do my own will but the will of him who sent me. 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”

41 Then the Jews began to complain about him because he said, "I am the bread that came down from heaven." 42 They were saying, "Is not this Jesus, the son of Joseph, whose father and mother we know? How can he now say, 'I have come down from heaven'?" 43 Jesus answered them, "Do not complain among yourselves. 44 No one can come to me unless drawn by the Father who sent me; and I will raise that person up on the last day. 45 It is written in the prophets, 'And they shall all be taught by God.' Everyone who has heard and learned from the Father comes to me. 46 Not that anyone has seen the Father except the one who is from God; he has seen the Father. 47 Very truly, I tell you, whoever believes has eternal life. 48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven, so that one may eat of it and not die. 51 I am the living bread that came down from heaven. Whoever eats of this bread will live forever; and the bread that I will give for the life of the world is my flesh."

Support the show

Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate

On the heels of eating their fill of loaves and fishes, the crowd tracked Jesus down on the other side of the Sea of Galilee looking for more of their needs to be met. Jesus tells them not to work for the food that perishes, but for the food that endures for eternal life. 

Sarah Stenson teaches Kiri and Mason why the crowd is confused about what they have to do to receive eternal life when Jesus tells them very clearly that He is the one who gives it freely. 

Though we often hear, “I am the bread of life,” in church, Sarah explains what Jesus actually meant when He said this and what it means for Christians today. 

COURSES 

Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning. 

SING TO THE LORD 

Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. 

• 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
• 🎧 Spotify: https://spoti.fi/3VHikh3
• 💻 Luther House of Study's website: http://bit.ly/SingtotheLord

GOSPEL 

John 6:24-35

24 So when the crowd saw that neither Jesus nor his disciples were there, they themselves got into the boats and went to Capernaum looking for Jesus. 

25 When they found him on the other side of the sea, they said to him, "Rabbi, when did you come here?" 26 Jesus answered them, "Very truly, I tell you, you are looking for me, not because you saw signs, but because you ate your fill of the loaves. 27 Do not work for the food that perishes, but for the food that endures for eternal life, which the Son of Man will give you. For it is on him that God the Father has set his seal." 28 Then they said to him, "What must we do to perform the works of God?" 29 Jesus answered them, "This is the work of God, that you believe in him whom he has sent." 30 So they said to him, "What sign are you going to give us then, so that we may see it and believe you? What work are you performing? 31 Our ancestors ate the manna in the wilderness; as it is written, 'He gave them bread from heaven to eat.' " 32 Then Jesus said to them, "Very truly, I tell you, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33 For the bread of God is that which comes down from heaven and gives life to the world." 34 They said to him, "Sir, give us this bread always." 

35 Jesus said to them, "I am the bread of life. Whoever comes to me will never be hungry, and whoever believes in me will never be thirsty.

Support the show

Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate

This week, we’re discussing the popular story of the Feeding of the 5,000. Dr. Chris Croghan and Sarah Stenson teach Kiri and me the details that show what Jesus is doing in this story to produce faith in the people who ate the fish and loaves as well as in those who hear this story today. 

In this week’s conversation, we ask Chris and Sarah:

• What’s the difference between miracles and parables? Do they do different things? 
• Why did Jesus set Philip up by asking, "Where are we to buy bread for these people to eat?" when he already knew what he was going to do?
• And why did the 5,000 attempt to take Jesus by force and make him their king? 

SING TO THE LORD 

Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. 

• 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
• 🎧 Spotify: https://spoti.fi/3VHikh3
• 💻 Luther House of Study's website: http://bit.ly/SingtotheLord

GOSPEL 

John 6:1-21

1 After this Jesus went to the other side of the Sea of Galilee, also called the Sea of Tiberias. 2 A large crowd kept following him, because they saw the signs that he was doing for the sick. 3 Jesus went up the mountain and sat down there with his disciples. 4 Now the Passover, the festival of the Jews, was near. 5 When he looked up and saw a large crowd coming toward him, Jesus said to Philip, "Where are we to buy bread for these people to eat?" 6 He said this to test him, for he himself knew what he was going to do. 7 Philip answered him, "Six months' wages would not buy enough bread for each of them to get a little." 8 One of his disciples, Andrew, Simon Peter's brother, said to him, 9 "There is a boy here who has five barley loaves and two fish. But what are they among so many people?" 10 Jesus said, "Make the people sit down." Now there was a great deal of grass in the place; so they sat down, about five thousand in all. 11 Then Jesus took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted. 12 When they were satisfied, he told his disciples, "Gather up the fragments left over, so that nothing may be lost." 13 So they gathered them up, and from the fragments of the five barley loaves, left by those who had eaten, they filled twelve baskets. 14 When the people saw the sign that he had done, they began to say, "This is indeed the prophet who is to come into the world.”

15 When Jesus realized that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself. 

16 When evening came, his disciples went down to the sea, 17 got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. 18 The sea became rough because a strong wind was blowing. 19 When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were terrified. 20 But he said to them, "It is I; do not be afraid." 21 Then they wanted to take him into the boat, and immediately the boat reached the land toward which they were going.

Support the show

Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate

In this week’s lectionary text, Jesus and His apostles attempt to get away from the crowds by heading to a deserted place by boat. The only issue? The people are so desperate to hear a Word from Jesus, they beat them to the other side of the sea on foot! 

Dr. Chris Croghan teaches Kiri, Max, and Mason what it means that, “God’s Word is for you.” What does God’s Word say and why is it good news for me, personally? 

The result? We hear what God’s very nature is, and what He thinks of us. 

COURSES 

Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning. 

SING TO THE LORD 

Listen to Luther House of Study's newest podcast: Sing to the Lord! Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. 

• 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
• 🎧 Spotify: https://spoti.fi/3VHikh3
• 💻 Luther House of Study's website: http://bit.ly/SingtotheLord

GOSPEL 

Mark 6:30-34,53-56

30 The apostles gathered around Jesus, and told him all that they had done and taught. 31 He said to them, "Come away to a deserted place all by yourselves and rest a while." For many were coming and going, and they had no leisure even to eat. 32 And they went away in the boat to a deserted place by themselves. 33 Now many saw them going and recognized them, and they hurried there on foot from all the towns and arrived ahead of them. 34 As he went ashore, he saw a great crowd; and he had compassion for them, because they were like sheep without a shepherd; and he began to teach them many things.

53 When they had crossed over, they came to land at Gennesaret and moored the boat. 54 When they got out of the boat, people at once recognized him, 55 and rushed about that whole region and began to bring the sick on mats to wherever they heard he was. 56 And wherever he went, into villages or cities or farms, they laid the sick in the marketplaces, and begged him that they might touch even the fringe of his cloak; and all who touched it were healed.

Support the show

Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate

In a lectionary text that’s extremely difficult to understand (let alone preach), Lars Olson guides us through the historical nuances of the story of King Herod, John the Baptist, and Herodias, and the many, many ditches this text puts in front of the hearer. 

You’ll even hear Kiri, Max, and Mason fall into one of those ditches in the middle of this conversation. Lars made the key note that you should keep in mind as you hear this text: When you read this text, what does it do? Fill you with hope and comfort? No, it shows us how crooked and broken the world is. 

COURSES 

Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning. 

SING TO THE LORD 

Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff each week to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. 

• 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
• 🎧 Spotify: https://spoti.fi/3VHikh3
• 💻 Luther House of Study's website: http://bit.ly/SingtotheLord

GOSPEL 

Mark 6:14-29 

14 King Herod heard of it, for Jesus' name had become known. Some were saying, "John the baptizer has been raised from the dead; and for this reason these powers are at work in him." 15 But others said, "It is Elijah." And others said, "It is a prophet, like one of the prophets of old." 16 But when Herod heard of it, he said, "John, whom I beheaded, has been raised." 17 For Herod himself had sent men who arrested John, bound him, and put him in prison on account of Herodias, his brother Philip's wife, because Herod had married her. 18 For John had been telling Herod, "It is not lawful for you to have your brother's wife." 19 And Herodias had a grudge against him, and wanted to kill him. But she could not, 20 for Herod feared John, knowing that he was a righteous and holy man, and he protected him. When he heard him, he was greatly perplexed; and yet he liked to listen to him. 21 But an opportunity came when Herod on his birthday gave a banquet for his courtiers and officers and for the leaders of Galilee. 22 When his daughter Herodias came in and danced, she pleased Herod and his guests; and the king said to the girl, "Ask me for whatever you wish, and I will give it." 23 And he solemnly swore to her, "Whatever you ask me, I will give you, even half of my kingdom." 24 She went out and said to her mother, "What should I ask for?" She replied, "The head of John the baptizer." 25 Immediately she rushed back to the king and requested, "I want you to give me at once the head of John the Baptist on a platter." 26 The king was deeply grieved; yet out of regard for his oaths and for the guests, he did not want to refuse her. 27 Immediately the king sent a soldier of the guard with orders to bring John's head. He went and beheaded him in the prison, 28 brought his head on a platter, and gave it to the girl. Then the girl gave it to her mother. 29 When his disciples heard about it, they came and took his body, and laid it in a tomb.

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