Having betrayed Christ, the disciples lock themselves in a room out of fear of what their future holds. Jesus appears. Looking for revenge? No. He gives them the greatest gift: peace. 

Lars Olson explains that the peace Christ delivers is having no fear, worry, or anxiety about what is to come in the future. It is knowing that your past no longer determines what comes next for you. 

Jesus gives his authority to forgive sin. To deliver peace. See how that plays out with Thomas, and us today. 

EASTER SEASON GUIDE

“Easter is not the end of the story. It’s the beginning. Not the conclusion to a tragic season, but the breaking in of a new creation. Not a soft spring metaphor for fresh starts, but the announcement of a concrete, crucified, risen Christ alive for us and coming straight into our locked rooms.” 

Those are Pastor Mark Anderson’s words describing the 7-week Season of Easter. Luther House of Study just released a week-by-week Easter Season planning guide that features planning outlines, Greek word details, sermon angles, liturgies, and hymn suggestions. Access the guide at the link in the show notes. Access the guide: https://lutherhouseofstudy.org/liturgical-year-planning-guides/ 

SING TO THE LORD 

Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. 

• 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
• 🎧 Spotify: https://spoti.fi/3VHikh3

GOSPEL 

John 20:19-31 

19 When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, "Peace be with you." 20 After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. 21 Jesus said to them again, "Peace be with you. As the Father has sent me, so I send you." 22 When he had said this, he breathed on them and said to them, "Receive the Holy Spirit. 23 If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained." 

24 But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. 25 So the other disciples told him, "We have seen the Lord." But he said to them, "Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe." 

26 A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, "Peace be with you." 27 Then he said to Thomas, "Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe." 28 Thomas answered him, "My Lord and my God!" 29 Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe." 

30 Now Jesus did many other signs in the presence of his disciples, which are not written in this book. 31 But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name. 

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Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate

The rolled stone. The lilies lining the sanctuary. Easter Sunday.

In this Easter conversation, Sarah Stenson and Lars Olson encourage both pastors and laypeople to truly hear the shocking news in this text. Everyone anticipated finding Jesus’ dead body. It was not in the tomb. 

All signs point to the incredible, monumental proclamation: He is Risen, He is Risen indeed! 

EASTER SEASON GUIDE

“Easter is not the end of the story. It’s the beginning. Not the conclusion to a tragic season, but the breaking in of a new creation. Not a soft spring metaphor for fresh starts, but the announcement of a concrete, crucified, risen Christ alive for us and coming straight into our locked rooms.”

Those are Pastor Mark Anderson’s words describing the 7-week Season of Easter. Luther House of Study just released a week-by-week Easter Season planning guide that features planning outlines, Greek word details, sermon angles, liturgies, and hymn suggestions. Access the guide at the link in the show notes. Access the guide: https://lutherhouseofstudy.org/liturgical-year-planning-guides/ 

COURSES 

Do you like what you learn in the conversations on Scripture First? Luther House of Study has numerous interactive courses available for free on subjects ranging from the Lutheran Catechism to core Christian beliefs. Visit lutherhouseofstudy.org to see their available courses, create an account to track your progress, and dive deeper into your learning. 

SING TO THE LORD 

Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. 

• 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
• 🎧 Spotify: https://spoti.fi/3VHikh3
• 💻 Luther House of Study's website: http://bit.ly/SingtotheLord

GOSPEL 

Luke 24:1-12 

1 But on the first day of the week, at early dawn, they came to the tomb, taking the spices that they had prepared. 2 They found the stone rolled away from the tomb, 3 but when they went in, they did not find the body. (“of the Lord Jesus” has been omitted in this translation) 4 While they were perplexed about this, suddenly two men in dazzling clothes stood beside them. 5 The women were terrified and bowed their faces to the ground, but the men said to them, "Why do you look for the living among the dead? He is not here, but has risen. 6 Remember how he told you, while he was still in Galilee, 7 that the Son of Man must be handed over to sinners, and be crucified, and on the third day rise again." 8 Then they remembered his words, 9 and returning from the tomb, they told all this to the eleven and to all the rest. 10 Now it was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them who told this to the apostles. 11 But these words seemed to them an idle tale, and they did not believe them. 12 But Peter got up and ran to the tomb; stooping and looking in, he saw the linen cloths by themselves; then he went home, amazed at what had happened.

Support the show

Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate

This episode is going to be a little different. No background music. No closing summary and calls to action. Why? Because we’re grappling with the question, “Why did Jesus have to die?” in this conversation. 

Dr. Chris Croghan and Lars Olson do an incredible job calling out how everyone involved in Christ’s final moments sinned against Him. From the betrayal to the power dynamics to the self-preservation, every single person called for Jesus to be crucified. 

Why did Jesus have to die? Because everyone demanded it. Including you. 

God repeatedly tells us His name is mercy. We don’t believe Him. 

The only way you’ll believe it is if His blood is on your hands. 

John 18:1–19:42: 3 So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons. 4 Then Jesus, knowing all that was to happen to him, came forward and asked them, “Whom are you looking for?” 5 They answered, “Jesus of Nazareth.” Jesus replied, “I am he.” Judas, who betrayed him, was standing with them. 6 When Jesus said to them, “I am he,” they stepped back and fell to the ground. 7 Again he asked them, “Whom are you looking for?” And they said, “Jesus of Nazareth.” 8 Jesus answered, “I told you that I am he. So if you are looking for me, let these men go.” 9 This was to fulfill the word that he had spoken, “I did not lose a single one of those whom you gave me.” 

28 Then they took Jesus from Caiaphas to Pilate’s headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover. 29 So Pilate went out to them and said, “What accusation do you bring against this man?” 30 They answered, “If this man were not a criminal, we would not have handed him over to you.” 31 Pilate said to them, “Take him yourselves and judge him according to your law.” The Jews replied, “We are not permitted to put anyone to death.” 

35 Pilate replied, “I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?” 36 Jesus answered, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.” 37 Pilate asked him, “So you are a king?” Jesus answered, “You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice.” 38 Pilate asked him, “What is truth?” 

9 But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?” 40 They shouted in reply, “Not this man, but Barabbas!” Now Barabbas was a bandit. 

10 Pilate therefore said to him, “Do you refuse to speak to me? Do you not know that I have power to release you, and power to crucify you?” 11 Jesus answered him, “You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin.” 12 From then on Pilate tried to release him, but the Jews cried out, “If you release this man, you are no friend of the emperor. Everyone who claims to be a king sets himself against the emperor.” 

15 They cried out, “Away with him! Away with him! Crucify him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but the emperor.” 16 Then he handed him over to them to be crucified. 

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Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate

In the first of two Holy Week bonus episodes, Lars Olson and Sarah Stenson break down what Jesus meant by giving us a new commandment to love one another in this Maundy Thursday text. 

Jesus demonstrates true humility by washing His disciples’ feet. He also commands us to love one another. Many will read this as a command in the Law, as an expectation of what they’re supposed to do. 

But what Jesus is depicting is what makes someone a disciple. A disciple is someone who betrays Christ. He’s not demanding more love from you. He’s giving you the thing that allows you to freely pour yourself out for your neighbor: faith in His mercy. 

GOSPEL 

John 13:1-17,31b-35 

1 Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end. 2 The devil had already put it into the heart of Judas son of Simon Iscariot to betray him. And during supper 3 Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, 4 got up from the table, took off his outer robe, and tied a towel around himself. 5 Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was tied around him. 6 He came to Simon Peter, who said to him, "Lord, are you going to wash my feet?" 7 Jesus answered, "You do not know now what I am doing, but later you will understand." 8 Peter said to him, "You will never wash my feet." Jesus answered, "Unless I wash you, you have no share with me." 9 Simon Peter said to him, "Lord, not my feet only but also my hands and my head!" 10 Jesus said to him, "One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you." 11 For he knew who was to betray him; for this reason he said, "Not all of you are clean." 

12 After he had washed their feet, had put on his robe, and had returned to the table, he said to them, "Do you know what I have done to you? 13 You call me Teacher and Lord -- and you are right, for that is what I am. 14 So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet. 15 For I have set you an example, that you also should do as I have done to you. 16 Very truly, I tell you, servants are not greater than their master, nor are messengers greater than the one who sent them. 17 If you know these things, you are blessed if you do them.

31 When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him. 32 If God has been glorified in him, God will also glorify him in himself and will glorify him at once. 33 Little children, I am with you only a little longer. You will look for me; and as I said to the Jews so now I say to you, 'Where I am going, you cannot come.' 34 I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. 35 By this everyone will know that you are my disciples, if you have love for one another." 

Support the show

Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate

Palm Sunday. The Triumphal Entry. Dr. Chris Croghan explains how to preach this text ahead of Holy Week, especially when many people might hear this triumphant text, skip the cross on Good Friday, and the next thing they hear is Jesus is alive on Easter Sunday. 

Jesus had been predicting his death and resurrection but no one believed him, now, he’s going to show that what he says, happens. 

The Jews had heard Zachariah’s prophecy of the coming Messiah for thousands of years. Now, it’s happening right in front of them. All of creation will rise up and confess that this is our God. 

HOLY WEEK GUIDE

“The cross stands before us, and the empty tomb beyond it. Nothing will ever be the same. The road is narrow now. The hosannas will fade like the last notes of a half-remembered song, and in their place comes a malevolent, oppressive evil. Holy Week is upon us, and there is no turning back.”

As we enter into Lent, we know that Holy Week lies on the other side of these 40 days. And though its completion is marked with triumphant joy, there is no “skip to the end” option here. The only way out is through, but it is not even our burden to bear — “We come only to hear, to receive, to be repented.”

As you prepare for Holy Week, we invite you to take advantage of our brand new, free Holy Week Planning Guide, courtesy of Pastor Mark Anderson, which includes weekly planning outlines, Bible studies, activities, liturgies, and hymns. Access the guide: https://lutherhouseofstudy.org/wp-content/uploads/2025/02/HolyWeekPlanner.pdf 

SING TO THE LORD 

Martin Luther said, "Next to the word of God, the art of music is the greatest treasure in the world." To understand the importance of hymnody in the Lutheran church, Lars Olson and Mason Van Essen sit down with Zachary Brockhoff to discuss the lectionary's hymns, their meaning and history, and how the music preaches the Gospel. 

• 🎙️ Apple Podcasts: https://apple.co/3IjGmMa
• 🎧 Spotify: https://spoti.fi/3VHikh3
• 💻 Luther House of Study's website: http://bit.ly/SingtotheLord

GOSPEL 

Luke 19:28-40

28 And when he had said these things, he went on ahead, going up to Jerusalem. 29 When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, 30 saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ you shall say this: ‘The Lord has need of it.’” 32 So those who were sent went away and found it just as he had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying the colt?” 34 And they said, “The Lord has need of it.” 35 And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. 36 And as he rode along, they spread their cloaks on the road. 37 As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, 38 saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” 39 And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He answered, “I tell you, if these were silent, the very stones would cry out.”

Support the show

Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate

Mary uses a perfume worth a year’s salary to wash Jesus’ feet. Judas questions if that’s the best use of that money.

Sarah Stenson teaches us in this episode that Mary’s acting out of faith. She’s not worried about the consequences of her actions or what people will think of her. Judas, on the other hand, is acting under the devil’s influence. The law is his identity. 

In an otherwise straightforward Law and Gospel text, Jesus adds a seemingly controversial line, “You always have the poor with you.” You’ll want to hear how Sarah explains how to address this and where to put your righteousness. 

HOLY WEEK GUIDE 

“The cross stands before us, and the empty tomb beyond it. Nothing will ever be the same. The road is narrow now. The hosannas will fade like the last notes of a half-remembered song, and in their place comes a malevolent, oppressive evil. Holy Week is upon us, and there is no turning back.”

As we enter into Lent, we know that Holy Week lies on the other side of these 40 days. And though its completion is marked with triumphant joy, there is no “skip to the end” option here. The only way out is through, but it is not even our burden to bear — “We come only to hear, to receive, to be repented.”

As you prepare for Holy Week, we invite you to take advantage of our brand new, free Holy Week Planning Guide, courtesy of Pastor Mark Anderson, which includes weekly planning outlines, Bible studies, activities, liturgies, and hymns. Access the guide: https://lutherhouseofstudy.org/wp-content/uploads/2025/02/HolyWeekPlanner.pdf 

LENT GUIDE 

As we enter the 40-day season of Lent, Luther House of Study is offering a new Lent Planning Guide from Pastor Mark Anderson. He describes, “It seems to be set up for ‘What I have to do,’ for pastors to start giving people examples of Christian living, but Lent is all about what God has done.” 

The guide offers the following free resources to help pastors preach the Gospel with clarity:

• Week-by-week reflections focused on baptism, repentance, grace, and more.
• Hymn suggestions that tie into each week’s theme.
• Greek word studies that deepen the understanding of key theological concepts.
• Practical sermon and teaching ideas to help bring the message of Lent to life.

Visit: Preparing for Lent with Pastor Mark Anderson - Luther House of Study 

GOSPEL 

John 12:1-8

1 Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead. 2 There they gave a dinner for him. Martha served, and Lazarus was one of those at the table with him. 3 Mary took a pound of costly perfume made of pure nard, anointed Jesus' feet, and wiped them with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (the one who was about to betray him), said, 5 "Why was this perfume not sold for three hundred denarii and the money given to the poor?" 6 (He said this not because he cared about the poor, but because he was a thief; he kept the common purse and used to steal what was put into it.) 7 Jesus said, "Leave her alone. She bought it so that she might keep it for the day of my burial. 8 You always have the poor with you, but you do not always have me."

Support the show

Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate

The Parable of the Lost Sheep. The Parable of the Lost Coin. The Parable of the Prodigal Son. 

Lars Olson reminds us parables are a depiction of what God is doing for you, not a, “choose your own adventure,” of characters you’re supposed to model your behavior after. 

When you hear the Parable of the Prodigal Son, listen for when the word of mercy hits both brothers. That is repentance. That is the season of Lent. 

The first son, after squandering everything, tries to explain to his father, but his father doesn’t hear any of it. Here’s a ring, here’s a robe. You’re my son, not a slave. 

The second son is bitter, seeing himself as a slave who’s worked tirelessly for his father all these years. His father calls him son, and reminds him of his promise. 

The father is collecting sinners and showing them what he’s doing for them. 

HOLY WEEK GUIDE 

As we enter into Lent, we know that Holy Week lies on the other side of these 40 days. And though its completion is marked with triumphant joy, there is no “skip to the end” option here. The only way out is through, but it is not even our burden to bear — “We come only to hear, to receive, to be repented.” 

As you prepare for Holy Week, we invite you to take advantage of our brand new, free Holy Week Planning Guide, courtesy of Pastor Mark Anderson, which includes weekly planning outlines, Bible studies, activities, liturgies, and hymns. Link to access the guide. 

GOSPEL 

Luke 15:1-3,11b-32 

3 So he told them this parable: 

11 Then Jesus said, "There was a man who had two sons. 12 The younger of them said to his father, 'Father, give me the share of the property that will belong to me.' So he divided his property between them. 13 A few days later the younger son gathered all he had and traveled to a distant country, and there he squandered his property in dissolute living. 14 When he had spent everything, a severe famine took place throughout that country, and he began to be in need. 15 So he went and hired himself out to one of the citizens of that country, who sent him to his fields to feed the pigs. 16 He would gladly have filled himself with the pods that the pigs were eating; and no one gave him anything. 17 But when he came to himself he said, 'How many of my father's hired hands have bread enough and to spare, but here I am dying of hunger! 18 I will get up and go to my father, and I will say to him, "Father, I have sinned against heaven and before you; 19 I am no longer worthy to be called your son; treat me like one of your hired hands." ' 20 So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. 21 Then the son said to him, 'Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.' 22 But the father said to his slaves, 'Quickly, bring out a robe -- the best one -- and put it on him; put a ring on his finger and sandals on his feet. 23 And get the fatted calf and kill it, and let us eat and celebrate; 24 for this son of mine was dead and is alive again; he was lost and is found!' And they began to celebrate.

Link to Full Text

Support the show

Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate

Dr. Chris Croghan and Sarah Stenson explain that this text is difficult to preach because people ask theodicy questions: Why do bad things happen to good people? What can I do to avoid God’s wrath? 

You’ve heard us discuss how God’s mercy is unfair, but, in today’s conversation, we talk about how God’s wrath is unfair as well. 

Lastly, Jesus says unless you repeat, you will all perish. We ask, “Is repenting something we can do?” Spoiler: God is the one acting on you. 

HOLY WEEK GUIDE

“The cross stands before us, and the empty tomb beyond it. Nothing will ever be the same. The road is narrow now. The hosannas will fade like the last notes of a half-remembered song, and in their place comes a malevolent, oppressive evil. Holy Week is upon us, and there is no turning back.”

As we enter into Lent, we know that Holy Week lies on the other side of these 40 days. And though its completion is marked with triumphant joy, there is no “skip to the end” option here. The only way out is through, but it is not even our burden to bear — “We come only to hear, to receive, to be repented.”

As you prepare for Holy Week, we invite you to take advantage of our brand new, free Holy Week Planning Guide, courtesy of Pastor Mark Anderson, which includes weekly planning outlines, Bible studies, activities, liturgies, and hymns. Access the guide: https://lutherhouseofstudy.org/wp-content/uploads/2025/02/HolyWeekPlanner.pdf 

LENT GUIDE

As we enter the 40-day season of Lent, Luther House of Study is offering a new Lent Planning Guide from Pastor Mark Anderson. He describes, “It seems to be set up for ‘What I have to do,’ for pastors to start giving people examples of Christian living, but Lent is all about what God has done.” 

The guide offers the following free resources to help pastors preach the Gospel with clarity:

• Week-by-week reflections focused on baptism, repentance, grace, and more.
• Hymn suggestions that tie into each week’s theme.
• Greek word studies that deepen the understanding of key theological concepts.
• Practical sermon and teaching ideas to help bring the message of Lent to life.

Visit: Preparing for Lent with Pastor Mark Anderson - Luther House of Study 

GOSPEL 

Luke 13:1-9

1 At that very time there were some present who told him about the Galileans whose blood Pilate had mingled with their sacrifices. 2 He asked them, "Do you think that because these Galileans suffered in this way they were worse sinners than all other Galileans? 3 No, I tell you; but unless you repent, you will all perish as they did. 4 Or those eighteen who were killed when the tower of Siloam fell on them -- do you think that they were worse offenders than all the others living in Jerusalem? 5 No, I tell you; but unless you repent, you will all perish just as they did."6 Then he told this parable: "A man had a fig tree planted in his vineyard; and he came looking for fruit on it and found none. 7 So he said to the gardener, 'See here! For three years I have come looking for fruit on this fig tree, and still I find none. Cut it down! Why should it be wasting the soil?' 8 He replied, 'Sir, let it alone for one more year, until I dig around it and put manure on it. 9 If it bears fruit next year, well and good; but if not, you can cut it down.' "

Support the show

Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate

This Lent text opens with some Pharisees warning Jesus, “Get away from here, for Herod wants to kill you.”

Kiri and I ask Dr. Chris Croghan what are the religious leaders’ motivation in warning him about a political threat?

The key is in Jesus’ response: we think it’s our action that makes us right with God, but it’s not. It’s God’s action. God doesn’t desire sacrifice, he desires your heart. We want to avoid the consequence of our sin; God wants to deliver his forgiveness and mercy.

HOLY WEEK GUIDE

“The cross stands before us, and the empty tomb beyond it. Nothing will ever be the same. The road is narrow now. The hosannas will fade like the last notes of a half-remembered song, and in their place comes a malevolent, oppressive evil. Holy Week is upon us, and there is no turning back.”

As we enter into Lent, we know that Holy Week lies on the other side of these 40 days. And though its completion is marked with triumphant joy, there is no “skip to the end” option here. The only way out is through, but it is not even our burden to bear — “We come only to hear, to receive, to be repented.”

As you prepare for Holy Week, we invite you to take advantage of our brand new, free Holy Week Planning Guide, courtesy of Pastor Mark Anderson, which includes weekly planning outlines, Bible studies, activities, liturgies, and hymns. Access the guide: https://lutherhouseofstudy.org/wp-content/uploads/2025/02/HolyWeekPlanner.pdf 

LENT GUIDE

As we enter the 40-day season of Lent, Luther House of Study is offering a new Lent Planning Guide from Pastor Mark Anderson. He describes, “It seems to be set up for ‘What I have to do,’ for pastors to start giving people examples of Christian living, but Lent is all about what God has done.” 

The guide offers the following free resources to help pastors preach the Gospel with clarity:

• Week-by-week reflections focused on baptism, repentance, grace, and more.
• Hymn suggestions that tie into each week’s theme.
• Greek word studies that deepen the understanding of key theological concepts.
• Practical sermon and teaching ideas to help bring the message of Lent to life.

Visit: Preparing for Lent with Pastor Mark Anderson - Luther House of Study 

GOSPEL 

Luke 13:31-35

31 At that very hour some Pharisees came and said to him, "Get away from here, for Herod wants to kill you." 32 He said to them, "Go and tell that fox for me, 'Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work. 33 Yet today, tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed outside of Jerusalem.' 34 Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! 35 See, your house is left to you. And I tell you, you will not see me until the time comes when you say, 'Blessed is the one who comes in the name of the Lord.' "

Support the show

Interested in sponsoring an episode of Scripture First?
Email Sarah at [email protected] or visit our donation page: lutherhouseofstudy.org/donate

Jesus defeated sin, death, and the devil. That’s a line you hear fairly often on this podcast. But what does it actually mean that Jesus defeated the devil?

What is the devil? Who is the devil? What should we think of when we talk about the devil?

These are the questions we ask Sarah Stenson as we discuss Jesus being tempted by the devil in the wilderness for 40 days. 

Sarah explains the devil’s only tool is doubt. His only tool is unbelief. Unbelief is sin. The consequence of sin is death. But death doesn’t have the final word over you. Christ’s promise does. 

HOLY WEEK GUIDE

“The cross stands before us, and the empty tomb beyond it. Nothing will ever be the same. The road is narrow now. The hosannas will fade like the last notes of a half-remembered song, and in their place comes a malevolent, oppressive evil. Holy Week is upon us, and there is no turning back.”

As we enter into Lent, we know that Holy Week lies on the other side of these 40 days. And though its completion is marked with triumphant joy, there is no “skip to the end” option here. The only way out is through, but it is not even our burden to bear — “We come only to hear, to receive, to be repented.”

As you prepare for Holy Week, we invite you to take advantage of our brand new, free Holy Week Planning Guide, courtesy of Pastor Mark Anderson, which includes weekly planning outlines, Bible studies, activities, liturgies, and hymns. Access the guide: https://lutherhouseofstudy.org/wp-content/uploads/2025/02/HolyWeekPlanner.pdf 

LENT GUIDE

As we enter the 40-day season of Lent, Luther House of Study is offering a new Lent Planning Guide from Pastor Mark Anderson. He describes, “It seems to be set up for ‘What I have to do,’ for pastors to start giving people examples of Christian living, but Lent is all about what God has done.” 

The guide offers the following free resources to help pastors preach the Gospel with clarity.

Visit: Preparing for Lent with Pastor Mark Anderson - Luther House of Study 

GOSPEL 

Luke 4:1-13

1 Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, 2 where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. 3 The devil said to him, "If you are the Son of God, command this stone to become a loaf of bread." 4 Jesus answered him, "It is written, 'One does not live by bread alone.' "

5 Then the devil led him up and showed him in an instant all the kingdoms of the world. 6 And the devil said to him, "To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. 7 If you, then, will worship me, it will all be yours." 8 Jesus answered him, "It is written, 'Worship the Lord your God, and serve only him.' "

9 Then the devil took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, "If you are the Son of God, throw yourself down from here, 10 for it is written, 'He will command his angels concerning you, to protect you,' 11 and 'On their hands they will bear you up, so that you will not dash your foot against a stone.' " 12 Jesus answered him, "It is said, 'Do not put the Lord your God to the test.' " 13 When the devil had finished every test, he departed from him until an opportune time.

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