Why is this the response when a rich young man asked Christ about inheriting eternal life? Are all of us expected to give up all our possessions? What prompted this advice and to whom does it apply?

After Christ explained that marriage is God-given and then placed limits on divorce, the astonished disciples wondered whether it is better not to marry at all. We will discuss the Lord's response along with Orthodox teaching on divorce.

The Pharisees challenged Jesus on the issue of divorce, asking him, "When is it allowed?" Christ's response is surprising and reveals his care and concern for women, especially compared to the prevailing laws and attitudes toward women in first-century Judaism.

Dr. Jeannie continues Christ's teachings on forgiveness in response to a strong objection that some things are simply unforgivable and that Christ's teachings are not "black and white." Dr. Jeannie shares some remarkable stories of the transformative power of forgiveness.

Continuing our study of the parable of the Unforgiving Debtor and the Lord's command that we forgive everyone who has harmed us, some ask how that is possible when we are still suffering from the harm done to us.

This powerful parable may be the most important in the Bible for our salvation. Why do we hold on to grudges and are unwilling to forgive? Christ graphically describes what will happen to anyone who refuses to forgive another person "from his heart." Take heed!

The Lord promised his presence even if only two or three are gathered in his name. This famous verse had practical purpose but was also misused to support divisions. St. Paisios explains the power of community prayer and also gave wonderful advice about effectual prayer.

As we continue Matthew 18, the Lord highlights the importance of every person with the Parable of the Lost Sheep. He also addresses the inevitable disputes that arise in every community. How should conflicts be handled? Christ speaks, and the Fathers explain!

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The Lord said "It is necessary that scandals come, but woe to the one who causes them." Does "necessary" mean scandals are predestined? Why does God allow them? What are the consequences to the Church and to people whose actions scandalize the faithful?

Matthew 18 begins with this question. Although it seems proud, Chrysostom explains that there is something commendable about the argument. Chapter 18 is noteworthy because it contains the teachings of the Lord regarding relationships and conflicts within the Church.