In this never before released recording from 2017, Fr. Andrew Stephen Damick interviews Abbot Seraphim (Schema-Archimandrite Panteleimon) and Hierodeacon Makary of Holy Cross Monastery (ROCOR) in Wayne, West Virginia, asking the question: How does the monastery engage the world?

In his 1936 lecture "Beowulf: The Monsters and the Critics," J. R. R. Tolkien refuted the prevailing Beowulf scholarship of his day, which disdained the poem for its focus on monsters. He had this to say about the Old English epic:

“I would suggest, then, that the monsters are not an inexplicable blunder of taste; they are essential, fundamentally allied to the underlying ideas of the poem, which give it its lofty tone and high seriousness.”

Fr. Andrew sits down with ‪Jonathan Pageau‬ in his Montreal home to discuss whether and how the monsters make sense of our world today, what they have to do with the Christian story, as well as the place of the hero in facing the monsters.

There are memes and headlines going around tracking a change from 700,000 American Orthodox Christians in 2020 to 6 million in 2024. With the convert surge going on, this sounds... plausible?

Matthew Namee joins Fr. Andrew Stephen Damick to talk about not only whether those numbers really make sense but also the history of how Orthodox Christians in America have been counted. He also unpacks for us his discoveries about the demographics of Orthodox in America, culled from studies of the general American population.

What exactly is the traditional role of women in the Orthodox Church? This question can be controversial, and attempts to answer it by referencing early Christianity are often short on solid scholarship in service to the Church. The subject of deaconesses is a significant lightning rod for this issue at the moment. Presbytera Dr. Anysia Metrakos joins Fr. Andrew to discuss this question, which is her academic field of expertise.

In one of his YouTube videos, Fr. Andrew discussed a pile of anecdotal evidence that there is an Orthodox convert surge. But is it real? Does it show up in real data? And is it true that there is a big spike in young men converting? Does the form of reception (baptism vs. chrismation only) make a difference in long-term engagement?

Matthew Namee, Executive Director of the Orthodox Studies Institute, discusses with Fr. Andrew a new study from OSI which tracked Orthodox converts in the US from 2013-2023.

Orthodox priest Fr. Jacob Siemens who has lived in Cardiff, Wales, for some 20 years, talked with me about Orthodox Christianity in Wales, both in the ancient Church and in the modern period.

And of course we also talked about King Arthur. And the dragon.

During his pilgrimage in Wales, Fr. Andrew met the remarkable Tad (Father) Deiniol, pastor of All Saints of Wales Orthodox Church in Blaenau Ffestiniog and the only Welsh-speaking Orthodox priest in the country.

During the interview, he told Fr. Andrew the story of how he became an Orthodox Christian and also many details of Orthodox saints of Wales, particularly in North Wales, where he serves. And of course he told about the dragon.

Rowan Williams, former Archbishop of Canterbury and head of the Anglican communion, sits down with Fr. Andrew at Ss. Theodore and Teilo Orthodox Church in Cardiff, Wales, to discuss his 60-year relationship with the Orthodox Church, including major figures such as Metr. Kallistos Ware and Archim. Barnabas (Burton). He also gives some pointers for pilgrims visiting ancient Christian sites in Wales, speaks of the peculiar character of Welsh Christianity, and answers Fr. Andrew's burning question -- what is it about dragons?

Matthew Namee, Executive Director of the Orthodox Studies Institutes, shares a new study tracking the disturbing reality of the major deficit in Orthodox clergy being ordained in the United States. How did we get here? What are the contributing factors? How do the Orthodox compare against non-Orthodox churches? What are the ramifications of the shortage? What is the goal of priestly formation? He also shares suggestions for both short- and long-term solutions.

What was it like to hang around with St. Raphael of Brooklyn? Did you know St. Tikhon had a brother who was in love with an opera singer? What about the mysterious Bulgarian monk who tried to convert the leader of the Mormons and became a ghost story in the Old West?

In this video from Fr. Andrew's YouTube channel, he interviews Matthew Namee, Executive Director of the Orthodox Studies Institute and author of the newly published "LOST HISTORIES: The Good, the Bad & the Strange in Early American Orthodoxy."

They also discuss what the new Orthodox Studies Institute is all about, as well as Matthew's Orthodox History website.