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What does it mean to come to Jesus weary and burdened?
In this episode of the Sermon Brainwave podcast, Karoline Lewis, Cody Sanders, and Matt Skinner dig into a rich set of texts for the Sixth Sunday after Pentecost, Year A. The conversation centers on Matthew 11:28–30 and the promise of rest — but not the kind that soothes middle-class stress. These are beatitude people, crushed under systemic weight, for whom Jesus offers liberation one act of mercy at a time.
The hosts unpack the yoke imagery, explore what "rest" means for bodies burdened by imperial economies (ancient and modern), and consider the book Rest Is Resistance as a lens for prophetic preaching. They also take on a challenging passage from Romans 7, where Paul's portrait of a divided self opens an unexpected window into addiction, neurobiology, and how sin operates not just through personal moral failure but through systems — from opioid distribution networks to algorithmically engineered technology. The Pope's recent encyclical on AI even makes an appearance.
Along the way, the group touches on Zechariah 9's post-exilic vision of a humble king riding a donkey (and why that image matters beyond Palm Sunday), the often-overlooked agency of Rebekah in Genesis 24, and how Psalm 145 might work better as liturgy than as sermon text.
By Working Preacher from Luther Seminary4.6
141141 ratings
What does it mean to come to Jesus weary and burdened?
In this episode of the Sermon Brainwave podcast, Karoline Lewis, Cody Sanders, and Matt Skinner dig into a rich set of texts for the Sixth Sunday after Pentecost, Year A. The conversation centers on Matthew 11:28–30 and the promise of rest — but not the kind that soothes middle-class stress. These are beatitude people, crushed under systemic weight, for whom Jesus offers liberation one act of mercy at a time.
The hosts unpack the yoke imagery, explore what "rest" means for bodies burdened by imperial economies (ancient and modern), and consider the book Rest Is Resistance as a lens for prophetic preaching. They also take on a challenging passage from Romans 7, where Paul's portrait of a divided self opens an unexpected window into addiction, neurobiology, and how sin operates not just through personal moral failure but through systems — from opioid distribution networks to algorithmically engineered technology. The Pope's recent encyclical on AI even makes an appearance.
Along the way, the group touches on Zechariah 9's post-exilic vision of a humble king riding a donkey (and why that image matters beyond Palm Sunday), the often-overlooked agency of Rebekah in Genesis 24, and how Psalm 145 might work better as liturgy than as sermon text.

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