When both parties are untrustworthy and cannot take an oath, Rabbi Yosi and Rabbi Meir disagree about the proper procedure. A debate emerges about who holds which opinion, as one maintains the money should be split while the other argues that the oath returns to its original place, though it remains unclear which rabbi said which. Additionally, there is disagreement about the meaning of the position stating "the oath returns to its place."

Rabbi Ami explains that one position is held by the rabbis in Israel while the other belongs to the rabbis in Babylonia. Rav Pappa clarifies that the Babylonian rabbis are Rav and Shmuel, while the Israeli position is represented by Rabbi Abba. Shimon ben Tarfon offers several statements concerning the importance of associating with the right people and avoiding the wrong ones.

The Gemara examines the case of a storekeeper who was asked to pay someone's workers. The workers claim they never received payment while the storekeeper insists he paid them. The question arises whether Rabbi Yehuda HaNasi agreed with the Mishna's opinion that each party can take an oath to get paid by the employer.

Another issue concerns contradictory witness testimony. If two groups of witnesses contradict each other in court, can they be believed to testify in a different case? Or since we know one group certainly lied, should we reject both groups' testimony in future cases? Rav Huna and Rav Chisda each take different positions on this matter.