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Ephesians Chapter 2 refers to a former temple wall of separation that kept Gentiles away from the place of Jewish temple sacrifices in earlier times. But Messiah Jesus' perfect sacrifice tore open the curtain in Herod's temple at the moment of His death on the cross giving both Jewish and Gentile believers in Him access to come boldly before the throne of God the Father. (Heb.10:19-22) The wall of separation between Jew and Gentile was knocked down through the obedient death of Messiah Jesus on the cross.  (See Eph. 2:14.)

Gentiles have erected their own walls of separation to divide Jewish and Gentile believers, one of which is the notion of Dispensationalism: that there is a special Gentile spiritual kingdom and a natural Jewish kingdom. John the Baptist, Jesus, and Paul the Apostle only preached one singular kingdom of God. (See Matt. 3:1-2, Matt.4:17 and Romans 11:11-27.) God has only one singular kingdom consisting of 2 unified groups of people: Jews and Gentiles. The words: "Gentile Church" do not ever appear anywhere in the Scripture.

We must deconstruct before we reconstruct.  (See Jeremiah 1:9-10 and Eph 2:14-17.)

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If we Gentiles are connected to Messiah Jesus, if we are His, then we are eligible as beneficiaries for all of the Covenantal blessings and inheritances that were established by Father God and Father Abraham in the Covenants found in Gen. 12, 15, and 17 as people of the nations.

As we come to Messiah Jesus in faith, we Gentiles are labeled and described in Scripture as citizens of the Commonwealth of Israel, members of the household of God, and as the seed of Abraham. (See Ephesians chapter 2:11-22 and Galatians chapter 3:26-29) 

In union with Christ, there now is no Jew nor Gentile, only the New Creation status as One New Humanity. We as wild olive tree Gentile branches have been grafted on to the rich root of the original olive tree of Israel. (See Romans 11:11-29.) 

There is no Scriptural reference to a Gentile bride nor a Gentile church. We lose our identity as Gentiles the moment we become part of Messiah Jesus. There is neither Jew nor Gentile in Messiah Jesus. 

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Does the Scripture describe us as Future Kings and Priests to reign on the earth with Christ after His return? Does the Scripture describe us as future judges of men and angels? Does the Scripture describe us as the Bride of the Lamb who as Messiah Jesus' wife, has made herself ready? Does the Scripture ever describe us as children of God who are heirs of God and as such are joint heirs with Messiah Jesus? What are we to inherit? Were we as Church attenders ever taught these Kingdom of God identities and roles?

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As gentile heirs according to the Covenant promise between Father God and Abraham regarding the receiving of the Spirit through trusting and being faithful in Galatians 3:29, what does our being "coheirs with Christ" per Romans 8:14-17 look like? What does Father God have in mind as to His plan to restore His original design and purpose for mankind in Gen. chapters 1 and 2?

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Per Galatians 3:7-29 and 4:6-7; are Gentile born again believers described as : "sons of Abraham", the "seed of Abraham", and joint heirs with Messianic Jewish believers according to the Covenant Promise of the Spirit through faith in Messiah Jesus?

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Apostle Paul in Ephesians chapter 3 along with Galatians chapter 3 explains additional descriptions of how Born Again Gentile Believes are identified: In union with Messiah Jesus we are joint heirs, a joint body and joint sharers with Jewish believers in Ephesians chapter 3. In Galatians chapter 3 Gentile believers (people of faith) are described as sons of Abraham, receivers of the covenantal promised Holy Spirit, and the seed of Abraham, heirs according to the covenantal promise between Father God and Abraham. These descriptions are seldom discussed in Gentile church settings.

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Ephesians Chapters 2 and 3 say that as Gentile believers we are no longer aliens and strangers of the Covenant Promises made to Abraham. We are now members of the "Commonwealth of Israel". What does that mean?  These chapters say we are now members of the household of God, the family of God. What does that look like? We become joint heirs with the Jews. How does that play out?

In Galatians chapters 2 and 3, they say we as Gentiles are sons of Abraham. We receive the blessing of Abraham, i.e. The Holy Spirit. When have you ever heard these identities and labels ever preached in Gentile churches? If we have union with Christ, we are the seed of Abraham. What in the world does that look like? 

By bringing both Jew and Gentile together as One New Man, He is constructing a very special dwelling place of true righteousness and holiness in which to have His place of rest. This merger of the 2 groups of people (Jew and Gentile) into One New Humanity is a true threat to Satan's Kingdom of Rebellion against God.

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What does the term "Members of the Commonwealth of Israel" mean to those Gentiles who were formerly " afar off, "aliens to the Commonwealth of Israel" (Eph.2:12), strangers to the Covenants of Promise?"(Eph.2:12)  As we Gentiles are brought near by the blood of Christ (Eph. 2:13) and we are welcomed into the Household of God and we become "fellow citizens with the saints", (Eph.2:19) do all these references above in the letter to the Church of Ephesus point us in the direction of our true biblical Divine Identity as bible believers? Do the words "Gentile Church" ever appear together in the Old or New Testaments?

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