Simpler Bible

Simpler Bible

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Simpler Bible episodes

  • Ep. 244. John 15-16 | I am the Vine

    Welcome to Simpler Bible, your daily path to biblical understanding.

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      Here’s an excerpt from the blog post.

      Jesus said, "I am the TRUE vine." It is a good idea for us to ask what he means by "true" vine. Again, we can mine the Old Testament to arrive more closely at the truth. It would take me much too long to include all the verses the OT uses to talk about Israel/Judah as the vine. Consider Jeremiah 2, where God talks about planting Israel as a pure vine but that they had forsaken the Lord and become a "wild vine."

      In Ezekiel 15, the nation of Judah/Israel is referred to as a worthless vine. Many prophets have dealt with the nation of Israel as God's wild or unruly vine. There is a promise that God will one day restore Israel to its place of prominence, but when Jesus says he is the "true vine," he is offering that as a contrast to Israel.

      Where Israel had faithlessly represented God, Jesus had succeeded. Where Israel was no longer an entity for the glory of God, Jesus was nothing but the fullness of God's glory. Where Israel had failed to bear fruit for God, those people connected to Christ could do nothing but bear fruit. Where Israel had been a false hope for the salvation of the people, Jesus had been a true and living hope.

      For more visit http://simplerbible.com/episodes

      16 min
    • Ep. 243. John 13-14 | The Washing of the Feet

      Welcome to Simpler Bible, your daily path to biblical understanding.

      What's in Store: Daily podcasts, YouTube videos, and blog posts – everything you need to make your Bible study a breeze, no matter where you are on your faith journey.

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        Here’s an excerpt from the blog post.

        Let's keep this short and sweet. The devil not only puts it into Judas's heart to betray Jesus (verse 2) but also actually enters Judas to carry out the betrayal (verse 27).


        Jesus washing the disciples' feet and instructing them to "do the same" is not Jesus telling us we should be about the business of feet washing, though I can't say that will never be the case. Jesus asks his followers to consider his position as Master and then consider how he humbled himself as a servant. Jesus is teaching the disciples that if the Master can be a servant, then the servants, themselves, MUST be servants. It is why Paul reminds his readers in Philippians 2 to "have the same attitude as that of Christ Jesus," who was a servant to God "to the point of death." We ought to be busy serving one another and not think more highly of ourselves than is appropriate.


        "By this, all men will know that you're my disciples if you have love for one another." People quote this often, but I think they misapply it. People argue that we are to love the world so they will know that we are disciples of Jesus, but that isn't the instruction here. The indication that we are followers of Jesus is how we treat other disciples of Jesus. This is, in part, one of the points of Ephesians where Paul reminds the Jewish and Gentile believers of their unity in Christ. John's key argument in the short book of First John reminds the reader that if you say you love God but don't love the "brethren," then you don't actually love God. Paul even reminds the Galatians that we are to do good to all men, but "especially the believers." So love the world; that's great, but show yourself to be a disciple of Jesus by loving your fellow disciples.

        For more visit http://simplerbible.com/episodes

        18 min
      • Ep. 242. Matthew 26 | Passover and Lord's Supper

        Welcome to Simpler Bible, your daily path to biblical understanding.

        What's in Store: Daily podcasts, YouTube videos, and blog posts – everything you need to make your Bible study a breeze, no matter where you are on your faith journey.

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          Here’s an excerpt from the blog post.

          When reading about the "Last Supper," it would be helpful for us to remember that Jesus is celebrating Passover with his disciples. The significance of this momentous occasion is punctuated by Jesus holding up the bread and the wine, declaring them to be his body and his blood. Jesus is hijacking (in a glorious way) the Passover supper. Remember, the Passover is outlined for us back in Exodus. After the people of Israel had been in Egypt for 430 years, God sent Moses to lead them out. The tenth and final plague God pours out on the Egyptians is the plague of the firstborn, which is where the firstborn of every household was destined to die, along with the firstborn of every animal in the field or stall.


          The only way to ensure that your "firstborn" would be spared was to take a lamb into your house, keep it there for four days, and then sacrifice the lamb, painting your doorframe with its blood. Jesus, by declaring the bread and wine as his body and blood, declared himself to be the true Passover lamb. (1 Corinthians 5:7) But Jesus didn't just rescue people from earthly slavery; he rescued people from spiritual slavery to sin and death. In Christ is true deliverance. In Christ people can truly be set free.


          In addition to declaring himself the Passover lamb, Jesus's death coincided with the Passover. He is the spotless lamb that takes away the sins of the world. You might remember from our conversation back in Deuteronomy that the festivals (including Passover) all coordinate the work of Jesus, including his death, his ascension, his return, and his Kingdom.

          For more visit http://simplerbible.com/episodes

          14 min
        • Ep. 241. Matthew 25 | Last Day Parables

          Welcome to Simpler Bible, your daily path to biblical understanding.

          What's in Store: Daily podcasts, YouTube videos, and blog posts – everything you need to make your Bible study a breeze, no matter where you are on your faith journey.

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            Here’s an excerpt from the blog post.

            The difference between the wise and the foolish virgins is that the wise were prepared for the bridegroom's coming at whatever time, while the foolish were unprepared. I have heard people try to teach that the oil in the lamps was indicative of the Holy Spirit. They argue that those who didn't have enough oil lost the Spirit at some point. Not only does this text not deal with the Holy Spirit, but to say that this text is about the Holy Spirit is to ignore the context of this section of Matthew. This parable isn't any different than what has already been said, "Be ready for the coming of the son, the King, the bridegroom." "Watch, therefore, for you know neither the day nor the hour." Why would we think this is about anything but being prepared for the return of Jesus?


            The following parable repeats the same point in yet another way. The servants who were expecting the master's return lived differently than those who did not anticipate the coming of the master of the house. I feel it necessary to repeat that the "talents" here are not your singing ability or my artistic ability. Why do we do that? Why do we reduce texts to an elementary cultural view rather than try to understand the intent of these words of Christ and how his hearers might have understood them? I promise that Andrew wasn't nudging Peter in the side and saying, "I think Jesus is telling you to keep working on your puppeteer skills."

            For more visit http://simplerbible.com/episodes

            16 min
          • Ep. 240. Matthew 24 | Signs of the Last Days

            Welcome to Simpler Bible, your daily path to biblical understanding.

            What's in Store: Daily podcasts, YouTube videos, and blog posts – everything you need to make your Bible study a breeze, no matter where you are on your faith journey.

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              Here’s an excerpt from the blog post.

              Christ Jesus is going to return, of that we can be certain. In fact, we Christians ought to have our lives shaped by the attitude of holiness when we consider the present reality of Jesus's return. For example, Peter tells the believers to set their hope "fully on the grace of God that will be brought to you the day Christ returns." And again, he says, "Since we know this present heavens and earth are reserved for fire, we should conduct ourselves in holiness during our stay upon the earth." Paul reminds the believers in Thessalonica, "The day of the Lord should not overtake you like a thief in the night." After all, we are of the day and not of the night. We should expect Jesus' return. When the trumpet sounds and the voice of the archangel cries out, when Jesus pierces the veil of our sky and the clouds are rolled away, we faithful followers of Christ will not be surprised to see it but will welcome it as the fulfillment of the longing of our hearts and inmost desires. Christ's return will be the first note of a song we've longed for and expected and the fragrance of a supper we've hungered for with anticipation.

              I am neither wise enough nor foolish enough to proclaim that I know when our Savior's coming is on the horizon, but I am confident that he is coming, and so my eyes are ever turned in that direction. The expectation of the coming of my Lord is never far from this thought or the next one, and the momentary distractions of the day are interrupted by the beautiful thought that the clouds in the distance could be the very ones he comes riding on today.

              For more visit http://simplerbible.com/episodes

              18 min
            • Ep. 239. Matthew 23 | Seven Woes

              Welcome to Simpler Bible, your daily path to biblical understanding.

              What's in Store: Daily podcasts, YouTube videos, and blog posts – everything you need to make your Bible study a breeze, no matter where you are on your faith journey.

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                Here’s an excerpt from the blog post.

                Remember that the Scribes and the Pharisees set themselves as opponents to Jesus and his teaching. (in part because they were envious of him (Matthew 27:18)). We see here, as we did in chapter 6, that the Pharisees do all their deeds to be seen by others. Their reward is the accolade and the pat on the back they receive, but there is no honor from God for those who only do their good deeds to be seen by others. Honestly, it makes me think a lot about the "influencer" culture we so often see where someone makes videos of all the "good deeds" they do for the homeless and downtrodden. What reward is there in that offering other than the click of the heart at the bottom of the post? I am often skeptical of the "Christian" who feels the need to broadcast every work they are doing "for the kingdom." I don't see any difference between that and the Pharisees who give with trumpets blasting and pray on the street corners to be witnessed by all the passersby.


                The Pharisees who live this way are "hypocrites" who "shut the kingdom in people's faces" and raise up converts who are "twice as much a child of hell as yourselves." These generational leaders were blind guides who misled their disciples in worthless ways. These false teachers were concerned with the tithing of their groceries but neglected justice, mercy, and faithfulness. They made sure they looked the part on the outside, but as we had already seen, their hearts were far from God.

                For more visit http://simplerbible.com/episodes

                17 min
              • Episodes 232-238 summary

                Welcome to Simpler Bible, your daily path to biblical understanding.

                What's in Store: Daily podcasts, YouTube videos, and blog posts – everything you need to make your Bible study a breeze, no matter where you are on your faith journey.

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                • Don't Miss Out: Hit subscribe for a daily dose of Bible wisdom. Let's explore the Scriptures together, connect the dots, and uncover the major themes of redemption.

                  Join us in making Bible study Simpler!

                  For more visit http://simplerbible.com/episodes

                  15 min
                • Ep. 238. Matthew 22 | She Had Seven Husbands

                  Welcome to Simpler Bible, your daily path to biblical understanding.

                  What's in Store: Daily podcasts, YouTube videos, and blog posts – everything you need to make your Bible study a breeze, no matter where you are on your faith journey.

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                  • Don't Miss Out: Hit subscribe for a daily dose of Bible wisdom. Let's explore the Scriptures together, connect the dots, and uncover the major themes of redemption.

                    Join us in making Bible study Simpler!

                    Here’s an excerpt from the blog post.

                    The beginning of this chapter shows us again that the "servants," the people of Israel, rejected the invitation to the wedding feast. God, the King, then extends the invitation to all those who might be found, wherever they might be found. Again, we see the servants of the Kingdom forsaking Jesus, the Son of the Kingdom, and then invitation to the Kingdom extended to the Gentiles. We have to quit reading "the kingdom of heaven" as heaven itself; otherwise, we end up saying that there are people in heaven who are then cast out of heaven. That is different from what the text is trying to convey. This is the same conversation that has happened since the prophets in the Old Testament. The Jews were invited to fellowship with the Father; they rejected that invitation, and the nations believed.


                    Consider, if you will, the last verse of Isaiah 52 and the first verse of Isaiah 53, "Kings shall shut their mouths because of him for that which had not been told them they see and that which they have not heard they understand. But who has believed our report?" Both the books of John and Romans indicate that the phrase, "But who has believed our report," relates to the disbelief of the Jews in the Savior, that is, Jesus Christ. But the "kings" of other nations, the Gentiles, believed in the Savior's coming. This might cause us to call to mind the wise men who brought gifts to Jesus in his childhood.

                    For more visit http://simplerbible.com/episodes

                    15 min
                  • Ep. 237. Matthew 21 | The Withered Fig Tree

                    Welcome to Simpler Bible, your daily path to biblical understanding.

                    What's in Store: Daily podcasts, YouTube videos, and blog posts – everything you need to make your Bible study a breeze, no matter where you are on your faith journey.

                    Connect with Us:

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                    • Don't Miss Out: Hit subscribe for a daily dose of Bible wisdom. Let's explore the Scriptures together, connect the dots, and uncover the major themes of redemption.

                      Join us in making Bible study Simpler!

                      Here’s an excerpt from the blog post.

                      I can't overstate the importance of thinking about Jesus's Jewishness and his initial ministry to his fellow Jews. We tend to read the Gospels as though Jesus were interacting with twenty-first-century believers, but the reality is that the prophecies of the Old Testament were written by Jews for Jews so that they might see and recognize the coming of the Messiah (who was also going to be Jewish).


                      Jesus came to the Jews to fulfill the Scripture in the same way that he was born in Bethlehem, fled to Egypt, was raised in Nazareth, healed the sick, died on the cross, and was raised from the dead. Everything he did was to reveal himself as the promised Messiah. Should we be surprised that when Jesus sent out the 12 in Matthew 10, he instructed them to go ONLY to the lost sheep of Israel? Are we shocked that he told the Greek woman, "I came only for the lost sheep of Israel?" Is it a wonder to us that his ministry was the fulfillment of the Scripture or that he had to be forsaken by the Jews and crucified to accomplish the full work of God?


                      We understand then that Jesus had to come to the Jews, had to proclaim the truth to them, had to be rejected by them, and had to be put to death to fulfill everything the prophets of old had written. The Jews had to be hardened, had to disbelieve, and had to rebel against the God of heaven so that salvation could come to the world. They never would have crucified him if they had believed in the Lord of Glory.

                      For more visit http://simplerbible.com/episodes

                      19 min
                    • Ep. 236. Matthew 19b-20 | Laborers in the Vineyard

                      Welcome to Simpler Bible, your daily path to biblical understanding.

                      What's in Store: Daily podcasts, YouTube videos, and blog posts – everything you need to make your Bible study a breeze, no matter where you are on your faith journey.

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                        Join us in making Bible study Simpler!

                        Here’s an excerpt from the blog post.

                        I used to read the parable of the "Laborers in the Vineyard" as though it was a story about salvation. I assumed that the people who came and worked in the vineyard in the first hour were those individuals who had been walking in the faith for decades and that the eleventh-hour workers were the people who became believers in the last moments before Christ's return. I misunderstood the text to say that those who had walked long with the Lord by faith would grumble against those who came only recently to Christ. I suppose I had that take on the text because I was under the misguided idea that the Bible was about me and Christianity in general.


                        Now, I hold the context in mind. In all of the Gospels it is the Pharisees that are grumbling against Jesus's association with the "tax collectors, sinners, gentiles, and wayward women." The Pharisees who knew the Law of Moses, who should have been the ones to recognize the Messiah in the flesh, were missing him, and the sinners were coming to him. Remember that "The Kingdom of Heaven" isn't, at least in this context, a place but is instead a reference to the person and work of Jesus. The Pharisees, the Scribes, and even the Sadducees sought a Messiah to come. They were longing for the consolation of Israel. But when Jesus showed up, he countered their expectations, and they rejected him. But in the last hours of the day, the sinners came to him and received their due.

                        For more visit http://simplerbible.com/episodes

                        16 min

                      About Simpler Bible

                      From the publisher's feed

                      Simpler Bible is your go-to online daily Bible reading program, where our dedicated pastor, Ryan, guides you through about one Bible chapter each day. Our mission is to make the Bible more accessible…

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