Simpler Bible

Simpler Bible

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Simpler Bible episodes

  • Ep. 331. Colossians 3-4 | Put On The New Self

    Welcome to Simpler Bible, your daily path to biblical understanding.

    What's in Store: Daily podcasts, YouTube videos, and blog posts – everything you need to make your Bible study a breeze, no matter where you are on your faith journey.

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      Here’s an excerpt from the blog post.

      I've said it for over a decade now: if we are going to read Colossians 3, we really have to start, at the minimum, in Chapter 2, Verse 20. You will note how Chapter Three begins with, "If then you have been raised with Christ," but of course, that only makes sense in light of the earlier verse, "If with Christ you died." The prerequisite for every resurrection is death.


      When we track the thought process of Chapter 3, we see that it begins with the false gospel that has permeated the early church: that one is saved by faith AND works (usually circumcision and occasionally the observation of various holy days or feast days). Paul reminds the reader, "These are only a shadow of the things to come, but the substance belongs to Christ." (The author of Hebrews uses the same language in 8:5 and 10:1)


      So, since you have died with Christ to the Law (think Romans 7) and have been raised with Christ to walk in new life (think Romans 6), then you should now walk in a manner consistent with being people of God, no longer deceiving yourselves or those around you by walking in the things of the world as well as the things of God (think Galatians 5). It should become apparent to us, having already read and studied these other chapters along with Acts 15, that the gospel of faith-based righteousness was in direct opposition to the "gospel" of faith and circumcision or of faith and Sabbath. It is good for us to be reminded once again that these letters of Paul should be taken as whole units rather than fortune cookie quips. When these letters are compared to other letters by Paul, we see the themes are regularly repeated to all the churches, signifying that the difficulties faced in one community of believers were almost certainly being faced in all the rest. I don't imagine it is any less true today.

      For more visit http://simplerbible.com/episodes

      13 min
    • Ep. 330. Colossians 1-2 | Maker of All Things

      Welcome to Simpler Bible, your daily path to biblical understanding.

      What's in Store: Daily podcasts, YouTube videos, and blog posts – everything you need to make your Bible study a breeze, no matter where you are on your faith journey.

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        Here’s an excerpt from the blog post.

        Here, we see a theme we've seen since our first day together. God the creator, revisited in the gospels and exposed as Jesus the creator. Jesus, after all, is "the image of the invisible God." And "By him all things were created, in heaven and on earth, visible and invisible." There are people even today who would minimize the fullness of Jesus as equal with God, and yet we find here, "In him the fullness of God was pleased to dwell." And again, "In him, the whole fulness of deity dwells in bodily form." Neither will we forget the words of the book of John, "In the beginning was the word, and the word was with God, and the word was God." And shall we disregard the words of Jesus himself, "If you have seen me, you have seen the Father?" I am not sure what was going on in Colossae in the first century, but Paul felt it was necessary to remind the people there of the person and power of Jesus. And I am glad, for our sake, that he did. I'll end with that for today and tie the rest of Chapter Two into our discussion on Chapter Three tomorrow.

        For more visit http://simplerbible.com/episodes

        16 min
      • Episodes 323-329 Summary

        Welcome to Simpler Bible, your daily path to biblical understanding.

        What's in Store: Daily podcasts, YouTube videos, and blog posts – everything you need to make your Bible study a breeze, no matter where you are on your faith journey.

        Connect with Us:

        • http://simplerbible.com
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        • https://facebook.com/simplerbible
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        • https://twitter.com/simplerbible

        • Don't Miss Out: Hit subscribe for a daily dose of Bible wisdom. Let's explore the Scriptures together, connect the dots, and uncover the major themes of redemption.

          Join us in making Bible study Simpler!

          For more visit http://simplerbible.com/episodes

          13 min
        • Ep. 329. Philippians 3-4 | I Can Do All Things

          Welcome to Simpler Bible, your daily path to biblical understanding.

          What's in Store: Daily podcasts, YouTube videos, and blog posts – everything you need to make your Bible study a breeze, no matter where you are on your faith journey.

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          • Don't Miss Out: Hit subscribe for a daily dose of Bible wisdom. Let's explore the Scriptures together, connect the dots, and uncover the major themes of redemption.

            Join us in making Bible study Simpler!

            Here’s an excerpt from the blog post.

            In the third chapter, we find another attitude adjustment I often need: "Whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord." What an amazing view of Christ Jesus to consider everything lost compared to knowing him. I always want to hold that view in my heart so badly. Whatever thing has been credited to my account, whatever accolades I have received, whatever trophies I've collected, let them all pale in comparison to my affection for Jesus. I want to "know him and the power of his resurrection, and share in his sufferings, becoming like him in his death, that by any means possible I may attain the resurrection from the dead."


            Finally, in the fourth chapter, I find myself challenged again to "Rejoice in the Lord always" and to contemplate those things that are "true, honorable, just, pure, lovely, commendable, excellent, and praiseworthy." By placing all of my confidence in the Lord, I will, like Paul, be able to say that "I can do all things [endure all circumstances] through Christ who gives me strength."


            That is how I view the book of Philippians as a much-needed attitude adjustment. Death is Gain. Serve like Jesus even to the point of death. All other honors are rubbish compared to knowing Christ. And no matter the circumstances, I can endure all things through Christ, who gives me his strength. How might these four shifts in perspective forever shape the way we live in this temporary world? I can only imagine how profound a change it would be.

            For more visit http://simplerbible.com/episodes

            9 min
          • Ep. 328. Philippians 1-2 | He Who Began A Good Work

            Welcome to Simpler Bible, your daily path to biblical understanding.

            What's in Store: Daily podcasts, YouTube videos, and blog posts – everything you need to make your Bible study a breeze, no matter where you are on your faith journey.

            Connect with Us:

            • http://simplerbible.com
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            • Don't Miss Out: Hit subscribe for a daily dose of Bible wisdom. Let's explore the Scriptures together, connect the dots, and uncover the major themes of redemption.

              Join us in making Bible study Simpler!

              Here’s an excerpt from the blog post.

              In the opening chapter of the letter to the Philippians, I am struck by Paul's words, "It is my eager expectation and hopes that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or death. For to me to live is Christ, and to die is gain." I want so desperately to view the riches of Christ from this perspective and to long so fully for him that I could say with all sincerity, "To die is gain." In this world, we often consider beautiful but temporary things to be our highest treasures. However, the reality is that to die and be with Christ is gain, is more, is greater than anything we can know or imagine on this side of heaven. I want to hold such an eternal perspective that everything I call blessings and all those things that cause me to suffer will be shaped by the truth and beauty of my Christ the King and his eternal kingdom.


              If you have ever been to our church, you know I don't go very many weeks without referencing the second chapter of Philippians. Here again, I find another attitude in myself I want to have conformed to that of Christ. Paul reminds the believer, "Have this attitude in yourself which is also in Christ Jesus." The "attitude" contemplated in this particular text is that of a servant. We are to serve as Christ served, in obedience to God, even to the point of death. I try to remind myself that Jesus's death glorified God, that Lazarus was allowed to die for the glory of God, that even Peter's death was going to be for the glory of God, and if "to die is gain" then I long for my life and even my death to be for the glory of God.

              For more visit http://simplerbible.com/episodes

              15 min
            • Ep. 327. Ephesians 5-6 | Our Wrestle

              Welcome to Simpler Bible, your daily path to biblical understanding.

              What's in Store: Daily podcasts, YouTube videos, and blog posts – everything you need to make your Bible study a breeze, no matter where you are on your faith journey.

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              • Don't Miss Out: Hit subscribe for a daily dose of Bible wisdom. Let's explore the Scriptures together, connect the dots, and uncover the major themes of redemption.

                Join us in making Bible study Simpler!

                Here’s an excerpt from the blog post.

                Two things that I think are absolutely essential to understand from these latter chapters of Ephesians:

                First, please consider the context before discussing how wives should submit to their husbands. Ephesians 5:21 says that the believers should be "Submitting to one another out of reverence for Christ." Now, some people will take this one step further and say that this is how husbands and wives should relate to one another, but that is still two steps too short. When we keep reading in Chapter Six (don't let the chapter break destroy your contextual reading) we see that the "submission" carries over to the parent/child relationship and the slave/master relationship as well. The discussion on marriage at the end of chapter five, while important, is part of the larger discussion of submitting to one another out of reverence for Christ. All three of these first-century relationship examples should be viewed through the filter of 5:21.

                Second, the part on spiritual warfare in Chapter Six, while significant, is secondary to the point being made that a believer's enemies are not the flesh and blood varieties but the spiritual varieties. This is yet another way for Paul to emphasize the importance of the unity of the believers. We have seen this theme used broadly in this short letter. Usually, when we get to this part of Ephesians, we direct our teaching to the topic of battling spiritual forces in the heavenly places, but of course, that is not the primary theme of the letter. (But you should take note of how Paul utilizes "heavenly places" throughout this letter. I am sure you will find it interesting."

                For more visit http://simplerbible.com/episodes

                12 min
              • Ep. 326. Ephesians 3-4 | One Lord

                Welcome to Simpler Bible, your daily path to biblical understanding.

                What's in Store: Daily podcasts, YouTube videos, and blog posts – everything you need to make your Bible study a breeze, no matter where you are on your faith journey.

                Connect with Us:

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                • Don't Miss Out: Hit subscribe for a daily dose of Bible wisdom. Let's explore the Scriptures together, connect the dots, and uncover the major themes of redemption.

                  Join us in making Bible study Simpler!

                  Here’s an excerpt from the blog post.

                  We left off with the Jewish believers and the Gentile believers being made into one person by faith in Christ. No longer is there any dividing wall between them. As I've previously stated, even the Apostles originally thought that the gospel was for the Jews only. They thought "go into all the world" was a command to speak to all the Jews scattered among the Gentiles. This becomes really clear to us in Acts 11 when the believers are upset with Peter for going to be the guest of the Gentiles. But then Peter tells them how even the Gentiles were coming to faith. This, it seems, is the first time it dawned on the believing Jews in Jerusalem that salvation was for the whole world. It makes sense then that you would have some Jews in Asia (Ephesus) who were uncomfortable with Gentile conversion and still felt as though the Gentiles were "less than" or "sub-par" believers. Paul addresses this in the third chapter when he says, "This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel." This "mystery" had been "Hidden for ages" but was now revealed through Christ by the assembly of the saints.


                  As twenty-first-century believers we are aware that salvation was alwasy intended for the Jew and the Gentile, but in the first centruy, and prior to then, the inclusion of the Gentiles was a mystery. Though the prophets had written about Gentile inclusion at length, the Jews had missed it.


                  Paul, then takes a moment in Chapter Four to remind the believers, Jews and Gentiles, that they share the same faith, same God, same Lord, same Spirit, same baptism, same hope, and that they are of one body. The last three chapters of Ephesians has Paul giving them practical wisdom and application on what it looks like to walk in unity before the Lord.

                  For more visit http://simplerbible.com/episodes

                  15 min
                • Ep. 325. Ephesians 1-2 | Two Into One

                  Welcome to Simpler Bible, your daily path to biblical understanding.

                  What's in Store: Daily podcasts, YouTube videos, and blog posts – everything you need to make your Bible study a breeze, no matter where you are on your faith journey.

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                  • Don't Miss Out: Hit subscribe for a daily dose of Bible wisdom. Let's explore the Scriptures together, connect the dots, and uncover the major themes of redemption.

                    Join us in making Bible study Simpler!

                    Here’s an excerpt from the blog post.

                    Too often, people, including myself, for the first twenty years of my ministry, proof text the Scripture. We get an idea about the Bible and find verses that help to support that belief system we hold to. I am convinced that most people avoid or embrace the first Chapter of Ephesians either because they have a distaste or an affection for the way those opening verses are typically taught. To put it bluntly, those who call themselves Calvinists often use these verses to speak to the particular nature of salvation, and those who dislike the teachings of Calvinism avoid these verses because of how they're used. Either way, the avoidance or adherence to these verses is usually shaped by a Calvinistic filter. What if, instead, we just let the context of Ephesians shape the text for us? If we did that, we would find, by the time we made it to Chapter Two, that Paul is addressing the common salvation (and also the experienced disunity) between the Jewish and Gentile believers.


                    By the time we hit Ephesians 2:11, and then through the end of the Chapter, we can see the context quite clearly. On the one hand, you have the Gentiles, the uncircumcision, those who were separated from Christ, strangers, and far off. On the other hand, you have the Jews, the circumcision, the predestined people of God, those who were near to the things of Christ through the prophets. Though there are two groups of people, there are not two means of salvation. There are not two saviors, nor are there two faiths. In Christ, those who were once strangers (Gentiles) are now fellow citizens with the saints and members of the household of God (the Jews who believe).

                    For more visit http://simplerbible.com/episodes

                    14 min
                  • Ep. 324. Galatians 5-6 | Far Be It From Me

                    Welcome to Simpler Bible, your daily path to biblical understanding.

                    What's in Store: Daily podcasts, YouTube videos, and blog posts – everything you need to make your Bible study a breeze, no matter where you are on your faith journey.

                    Connect with Us:

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                    • Don't Miss Out: Hit subscribe for a daily dose of Bible wisdom. Let's explore the Scriptures together, connect the dots, and uncover the major themes of redemption.

                      Join us in making Bible study Simpler!

                      Here’s an excerpt from the blog post.

                      "It is for freedom Christ has set us free." People often quote the opening line of Galatians Chapter Five without connecting it at all to the verses from Chapter Four. Remember what we have just read, "You are no longer a slave, but a son. Abraham had two sons, one by the slave woman and one by the free woman. Present-day Jerusalem is in slavery with her children. But the Jerusalem above is free, and she is our mother. Brothers, we are not children of the slave [law] but of the free woman [faith]." AND THEN WE COME TO THE NEXT LINE; "For freedom, Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery." When people reduce the opening line of Chapter 5 to some sort of sentiment about the fourth of July or a political coup, we see how they have missed the grand, and better, point: that we are set free from slavery to the law and given freedom to find righteousness by faith rather than by our own works and efforts. After all, "In Christ Jesus, neither circumcision nor uncircumcision counts for anything, but only faith working through love."


                      If only we would walk by the Spirit rather than walk according to our own abilities, we would see that we are not under the law but under grace. There is no law against the work of the Spirit, so then we ought to rest in the Spirit rather than our own works.


                      Only those who want to brag about how great they are at keeping the law, press other people to do the law well. (again, this context is referring to circumcision) Law followers want to boast and brag about their ability to follow the law. However, faith people like to boast and brag about the cross of Jesus Christ and its saving power.

                      For more visit http://simplerbible.com/episodes

                      17 min
                    • Ep. 323. Galatians 4 | Two Sons

                      Welcome to Simpler Bible, your daily path to biblical understanding.

                      What's in Store: Daily podcasts, YouTube videos, and blog posts – everything you need to make your Bible study a breeze, no matter where you are on your faith journey.

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                      • Don't Miss Out: Hit subscribe for a daily dose of Bible wisdom. Let's explore the Scriptures together, connect the dots, and uncover the major themes of redemption.

                        Join us in making Bible study Simpler!

                        Here’s an excerpt from the blog post.

                        Paul begins this section of his letter to the Galatians by reminding them that they are no longer slaves but sons. "When we were children, we were enslaved...under the law. So you are no longer a slave, but a son, and if a son, then an heir through God." To really drive this point home, Paul highlights the difference between Ishmael and Isaac, the two eldest sons of Abraham. Ishmael was born according to the desires of the flesh and the "work" of Abraham, but Isaac was born according to the promise of God. These two sons represent two covenants. Ishmael represents those who are in slavery and still pursuing righteousness through the works of the flesh according to the law of Moses, in this case, specifically through circumcision. But those who are like Isaac, the free son, are not born of works but born instead of faith. They are from the New Jerusalem, the heavenly city.


                        Again, these two sons, these two Jerusalems, represent two covenants, the Old and the New. Just as Ishmael, who was older than Isaac by 14 years, mocked his younger brother; so also now those who hold to the law for righteousness' sake mock the people who insist righteousness is by faith. This tension between the two camps is not limited to the days of Paul, but is still prevalent even in the twenty-first century. Tell someone that the Law is not a means for righteousness and watch them squirm uncomfortably. Perhaps you are uncomfortable with this idea yourself, but there have always been people who struggled with the simplicity of righteousness by faith. It seems too easy. It seems too light a thing. But those who pursue righteousness, as though it had anything to do with works, will find themselves cast out of the presence of God with no inheritance in his kingdom. Even Ishmael had no share in his father's blessing. But "Brothers, we are not children of the slave but of the free woman."

                        For more visit http://simplerbible.com/episodes

                        12 min

                      About Simpler Bible

                      From the publisher's feed

                      Simpler Bible is your go-to online daily Bible reading program, where our dedicated pastor, Ryan, guides you through about one Bible chapter each day. Our mission is to make the Bible more accessible…

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