Welcome to the final episode of season 3 of Small Wonders!A new year approaches - and for many, a new set of resolutions. Reading, going to the gym, travelling, lifestyle changes: all of us have a “possible self” that we strive towards. It turns out we’ve been making New Year resolutions for a very long time - at least 4,000 years in fact, according to ancient Babylonian records. Humans have always pursued personal growth. We’ve also spent millennia breaking New Year resolutions. However, it's not as dire as you might think: statistics show that most people who make resolutions keep at least part of them. The notion of the possible self is often related to both hopes - and fears - for the future. Hope and fear: the possible is connected to them both. The possible self is also a theme in the Bible, but a possible self is firmly reliant on Him through whom all things are possible. The way to the best possible self - the eternal one - comes through the humble servant, encountered in the Gospels."Going a little farther, (Jesus) fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.” Matthew 26: 39

Welcome to the final episode of season 3 of Small Wonders! A new year approaches - and for many, a new set of resolutions. Reading, going to the gym, travelling, lifestyle changes: all of us have a “possible self” that we strive towards. It turns out we’ve been making New Year resolutions for a very long time - at least 4,000 years in fact, according to ancient Babylonian records. Humans have always pursued personal growth. We’ve also spent millennia breaking New Year resolutions. However, it's not as dire as you might think: statistics show that most people who make resolutions keep at least part of them. The notion of the possible self is often related to both hopes - and fears - for the future. Hope and fear: the possible is connected to them both. The possible self is also a theme in the Bible, but a possible self is firmly reliant on Him through whom all things are possible. The way to the best possible self - the eternal one - comes through the humble servant, encountered in the Gospels. "Going a little farther, (Jesus) fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.” Matthew 26: 39

The Possible Self

The Summerbell Window - a beautiful stained glass window - sits in the Holy Trinity Church in Millers Point, Sydney.It's not like the other windows: it shows a stormy sea, with Jesus calming the tempest.It commemorates the loss of the Yarra Yarra - a steamer captained by William Geoge Summerbell, the namesake of the window - which disappeared on the morning of the 15th of July 1877, after encountering a terrible storm off the coast of Newcastle.Witness to the tragedy was Williams's father, Thomas. It was the following year that the Summerbell Window was erected in Holy Trinity Church.Jesus didn't calm this storm, nor did He walk on water that morning.The window itself acknowledges this."Save me Oh God, for the waters have come into my soul."The storms we face are real, and the grief we encounter can be like an unrelenting flood.A storm at sea can bring about an internal storm of pain.But knowledge of the truth - of God - can help us face this storm in a new light. The Psalms attest to this.Save me, O God,  for the waters have come up to my neck. I sink in the miry depths,where there is no foothold. I have come into the deep waters; the floods engulf me.  I am worn out calling for help;my throat is parched. My eyes fail, looking for my God.Yet at the same time:I will praise God’s name in song and glorify him with thanksgiving. This will please the Lord more than an ox, more than a bull with its horns and hoovesThe poor will see and be glad—you who seek God, may your hearts live! The Lord hears the needy and does not despise his captive people. Psalm 69: 1-3, 30-33

The Summerbell Window - a beautiful stained glass window - sits in the Holy Trinity Church in Millers Point, Sydney. It's not like the other windows: it shows a stormy sea, with Jesus calming the tempest. It commemorates the loss of the Yarra Yarra - a steamer captained by William Geoge Summerbell, the namesake of the window - which disappeared on the morning of the 15th of July 1877, after encountering a terrible storm off the coast of Newcastle. Witness to the tragedy was Williams's father, Thomas. It was the following year that the Summerbell Window was erected in Holy Trinity Church. Jesus didn't calm this storm, nor did He walk on water that morning. The window itself acknowledges this. "Save me Oh God, for the waters have come into my soul." The storms we face are real, and the grief we encounter can be like an unrelenting flood. A storm at sea can bring about an internal storm of pain. But knowledge of the truth - of God - can help us face this storm in a new light. The Psalms attest to this. Save me, O God, for the waters have come up to my neck. I sink in the miry depths, where there is no foothold. I have come into the deep waters; the floods engulf me. I am worn out calling for help; my throat is parched. My eyes fail, looking for my God. Yet at the same time: I will praise God’s name in song and glorify him with thanksgiving. This will please the Lord more than an ox, more than a bull with its horns and hooves The poor will see and be glad— you who seek God, may your hearts live! The Lord hears the needy and does not despise his captive people. Psalm 69: 1-3, 30-33

The Summerbell Window - a beautiful stained glass window - sits in the Holy Trinity Church in Millers Point, Sydney.It's not like the other windows: it shows a stormy sea, with Jesus calming the tempest.It commemorates the loss of the Yarra Yarra - a steamer captained by William Geoge Summerbell, the namesake of the window - which disappeared on the morning of the 15th of July 1877, after encountering a terrible storm off the coast of Newcastle.Witness to the tragedy was Williams's father, Thomas. It was the following year that the Summerbell Window was erected in Holy Trinity Church.Jesus didn't calm this storm, nor did He walk on water that morning.The window itself acknowledges this."Save me Oh God, for the waters have come into my soul."The storms we face are real, and the grief we encounter can be like an unrelenting flood.A storm at sea can bring about an internal storm of pain.But knowledge of the truth - of God - can help us face this storm in a new light. The Psalms attest to this.Save me, O God, &nbsp;for the waters have come up to my neck.&nbsp;I sink in the miry depths,where there is no foothold. I have come into the deep waters; the floods engulf me. &nbsp;I am worn out calling for help;my throat is parched. My eyes fail, looking for my God.Yet at the same time:I will praise God’s name in song and glorify him with thanksgiving. This will please the Lord more than an ox, more than a bull with its horns and hoovesThe poor will see and be glad—you who seek God, may your hearts live! The Lord hears the needy and does not despise his captive people. Psalm 69: 1-3, 30-33

Summerbell

We will always work for food. The question is - which food are we working for?"Daily bread" has become a well-worn idiom; we all need it to get by, and without it, life wouldn't be possible.However, such a simple phrase fails to capture the complexity of actually finding daily bread.From the wheat harvesters to produce the bread, to the toil of workers to earn money to buy enough of it, much of what we do is in search of ways to provide daily bread.Throughout history, the price of bread has reflected stability.The more expensive the dough, the more unrest in society.Bread is important. It is life-giving. But it isn't the life-giver.We will always work for bread. But what type of bread are we seeking?The one where we work, and hunt, and scavenge and scrounge around for whatever crusts we can find?  Or for the one that is given to us, the one sent by God. The true bread of life. The only daily bread we will ever need?  "Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal of approval." Then they asked him, "What must we do to do the works God requires?" Jesus answered, "The work of God is this: to believe in the one he has sent." Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty." John 6: 27-28, 35

We will always work for food. The question is - which food are we working for? "Daily bread" has become a well-worn idiom; we all need it to get by, and without it, life wouldn't be possible. However, such a simple phrase fails to capture the complexity of actually finding daily bread. From the wheat harvesters to produce the bread, to the toil of workers to earn money to buy enough of it, much of what we do is in search of ways to provide daily bread. Throughout history, the price of bread has reflected stability. The more expensive the dough, the more unrest in society. Bread is important. It is life-giving. But it isn't the life-giver. We will always work for bread. But what type of bread are we seeking? The one where we work, and hunt, and scavenge and scrounge around for whatever crusts we can find? Or for the one that is given to us, the one sent by God. The true bread of life. The only daily bread we will ever need? "Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal of approval." Then they asked him, "What must we do to do the works God requires?" Jesus answered, "The work of God is this: to believe in the one he has sent." Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty." John 6: 27-28, 35

We will always work for food. The question is - which food are we working for?"Daily bread" has become a well-worn idiom; we all need it to get by, and without it, life wouldn't be possible.However, such a simple phrase fails to capture the complexity of actually finding daily bread.From the wheat harvesters to produce the bread, to the toil of workers to earn money to buy enough of it, much of what we do is in search of ways to provide daily bread.Throughout history, the price of bread has reflected stability.The more expensive the dough, the more unrest in society.Bread is important. It is life-giving. But it isn't the life-giver.We will always work for bread. But what type of bread are we seeking?The one where we work, and hunt, and scavenge and scrounge around for whatever crusts we can find?&nbsp; Or for the one that is given to us, the one sent by God. The true bread of life. The only daily bread we will ever need?&nbsp; "Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal of approval." Then they asked him, "What must we do to do the works God requires?" Jesus answered, "The work of God is this: to believe in the one he has sent." Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty." John 6: 27-28, 35

Free Lunch

Transfer of Learning: To take something from one context and apply it in another.For many teachers, this is the goal of their job; to impart specific knowledge to students that they can use in the wider world.However, the transfer of learning isn't about just getting things right - it's about being able to get things wrong too.Researchers have found getting it wrong can yield a greater transfer of learning.To focus on only being right is to limit ourselves - shut ourselves off from amazing possibilities.The best learning occurs when we know what is right and what is wrong.The Apostle Paul writes about this to his "dear son" Timothy in the New Testament.Paul was willing to be treated as wrong for his answer - even though it was the right one.The transfer of learning that goes the farthest is not learning only for learning’s sake, but one that pursues the truth, specifically as communicated in this letter, the truth of God."… continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the Holy Scriptures, which can make you wise for salvation through faith in Christ Jesus.All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness,  so that the servant of God may be thoroughly equipped for every good work." 2 Timothy 3: 14-17

Transfer of Learning: To take something from one context and apply it in another. For many teachers, this is the goal of their job; to impart specific knowledge to students that they can use in the wider world. However, the transfer of learning isn't about just getting things right - it's about being able to get things wrong too. Researchers have found getting it wrong can yield a greater transfer of learning. To focus on only being right is to limit ourselves - shut ourselves off from amazing possibilities. The best learning occurs when we know what is right and what is wrong. The Apostle Paul writes about this to his "dear son" Timothy in the New Testament. Paul was willing to be treated as wrong for his answer - even though it was the right one. The transfer of learning that goes the farthest is not learning only for learning’s sake, but one that pursues the truth, specifically as communicated in this letter, the truth of God. "… continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the Holy Scriptures, which can make you wise for salvation through faith in Christ Jesus.All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work." 2 Timothy 3: 14-17

Transfer of Learning: To take something from one context and apply it in another.For many teachers, this is the goal of their job; to impart specific knowledge to students that they can use in the wider world.However, the transfer of learning isn't about just getting things right - it's about being able to get things wrong too.Researchers have found getting it wrong can yield a greater transfer of learning.To focus on only being right is to limit ourselves - shut ourselves off from amazing possibilities.The best learning occurs when we know what is right and what is wrong.The Apostle Paul writes about this to his "dear son" Timothy in the New Testament.Paul was willing to be treated as wrong for his answer - even though it was the right one.The transfer of learning that goes the farthest is not learning only for learning’s sake, but one that pursues the truth, specifically as communicated in this letter, the truth of God."… continue in what you have learned and have become convinced of, because you know those from whom you learned it, and how from infancy you have known the Holy Scriptures, which can make you wise for salvation through faith in Christ Jesus.All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, &nbsp;so that the servant of God may be thoroughly equipped for every good work." 2 Timothy 3: 14-17

Far Transfer

Do you believe in ghosts? You should. The chances are, you are one.According to a Yougov poll conducted in 2021, roughly 40% of people polled believe in the traditional sort of ghost - a spirit that shows up and haunts a person or place. And almost 20% of those polled believe that they’ve had an encounter with such a ghost. But Laurell Moffatt has her eyes trained on a different kind of ghost - a more current type, which is almost the complete opposite of the traditional phantom. Ghosts these days don’t show up, instead, we use the term ‘to ghost’ to describe the actions of the living who decide to disappear from someone’s life.  In another poll about the experience of being ghosted, roughly the same percentage of people who say they believe in ghosts - 40% - have been ghosted by a friend. Other data suggests that this number climbs significantly for those in romantic relationships, with 60% saying they have been ghosted and 45% saying they’ve done the ghosting. That means not only are most of us likely to encounter a ghost - to be 'ghosted' so to speak - but there's a high degree of likelihood that we will ghost someone else at some stage in our lives.The question is, what effect does having so many ghosts running around have on society at large?LINKSLearn all about <a href="https://today.yougov.com/entertainment/articles/38919-americans-say-ghosts-exist-seen-a-ghost?redirect_from=%2Ftopics%2Fentertainment%2Farticles-reports%2F2021%2F10%2F21%2Famericans-say-ghosts-exist-seen-a-ghost">the supernatural beliefs of the average American here</a>.And here are some thoughts on <a href="https://www.nytimes.com/2023/04/12/well/family/friendship-ghost.html">what to do if you are ghosted by a friend</a>.

Do you believe in ghosts? You should. The chances are, you are one. According to a Yougov poll conducted in 2021, roughly 40% of people polled believe in the traditional sort of ghost - a spirit that shows up and haunts a person or place. And almost 20% of those polled believe that they’ve had an encounter with such a ghost. But Laurell Moffatt has her eyes trained on a different kind of ghost - a more current type, which is almost the complete opposite of the traditional phantom. Ghosts these days don’t show up, instead, we use the term ‘to ghost’ to describe the actions of the living who decide to disappear from someone’s life. In another poll about the experience of being ghosted, roughly the same percentage of people who say they believe in ghosts - 40% - have been ghosted by a friend. Other data suggests that this number climbs significantly for those in romantic relationships, with 60% saying they have been ghosted and 45% saying they’ve done the ghosting. That means not only are most of us likely to encounter a ghost - to be 'ghosted' so to speak - but there's a high degree of likelihood that we will ghost someone else at some stage in our lives. The question is, what effect does having so many ghosts running around have on society at large? LINKS Learn all about the supernatural beliefs of the average American here. And here are some thoughts on what to do if you are ghosted by a friend.

Do you believe in ghosts? You should. The chances are, you are one.According to a Yougov poll conducted in 2021, roughly 40% of people polled believe in the traditional sort of ghost - a spirit that shows up and haunts a person or place. And almost 20% of those polled believe that they’ve had an encounter with such a ghost. But Laurell Moffatt has her eyes trained on a different kind of ghost - a more current type, which is almost the complete opposite of the traditional phantom. Ghosts these days don’t show up, instead, we use the term ‘to ghost’ to describe the actions of the living who decide to disappear from someone’s life.&nbsp; In another poll about the experience of being ghosted, roughly the same percentage of people who say they believe in ghosts - 40% - have been ghosted by a friend. Other data suggests that this number climbs significantly for those in romantic relationships, with 60% saying they have been ghosted and 45% saying they’ve done the ghosting. That means not only are most of us likely to encounter a ghost - to be 'ghosted' so to speak - but there's a high degree of likelihood that we will ghost someone else at some stage in our lives.The question is, what effect does having so many ghosts running around have on society at large?LINKSLearn all about <a href="https://today.yougov.com/entertainment/articles/38919-americans-say-ghosts-exist-seen-a-ghost?redirect_from=%2Ftopics%2Fentertainment%2Farticles-reports%2F2021%2F10%2F21%2Famericans-say-ghosts-exist-seen-a-ghost" rel="noopener noreferrer">the supernatural beliefs of the average American here</a>.And here are some thoughts on <a href="https://www.nytimes.com/2023/04/12/well/family/friendship-ghost.html" rel="noopener noreferrer">what to do if you are ghosted by a friend</a>.

Ghosts

The Joshua Tree National Park in California is a good starting place for Laurel Moffatt's reflection on our struggles to see the light.The park is full of interesting characters as well as a compelling number of stars - most of which are invisible to the outside world. Because of the amount of artificial light we use each night, more than a third of people can no longer see the Milky Way.But the brightness of the light in deep darkness can show us how faint, how small, how very weak and narrow our own attempts at lighting our own way are.LINKS<ul><li>Paul Bogard, <a href="https://www.harpercollins.com.au/9780007428212/the-end-of-night/">The End of Night: Searching for Natural Darkness in an Age of Artificial Light</a>. </li><li>Emily Dickinson, <a href="https://allpoetry.com/I-saw-no-WayThe-Heavens-were-stitched">“I saw no Way – The Heavens were stitched –”</a> , Fr633 (1863) J378</li><li>Fabio Falchi, et al. <a href="https://www.science.org/doi/10.1126/sciadv.1600377">“The new world atlas of artificial night sky brightness”</a>, Science Advances, 10 Jun 2016, Vol 2, Issue 6 </li></ul>

The Joshua Tree National Park in California is a good starting place for Laurel Moffatt's reflection on our struggles to see the light. The park is full of interesting characters as well as a compelling number of stars - most of which are invisible to the outside world. Because of the amount of artificial light we use each night, more than a third of people can no longer see the Milky Way. But the brightness of the light in deep darkness can show us how faint, how small, how very weak and narrow our own attempts at lighting our own way are. LINKSPaul Bogard, The End of Night: Searching for Natural Darkness in an Age of Artificial Light. Emily Dickinson, “I saw no Way – The Heavens were stitched –” , Fr633 (1863) J378Fabio Falchi, et al. “The new world atlas of artificial night sky brightness”, Science Advances, 10 Jun 2016, Vol 2, Issue 6

The Joshua Tree National Park in California is a good starting place for Laurel Moffatt's reflection on our struggles to see the light.The park is full of interesting characters as well as a compelling number of stars - most of which are invisible to the outside world. Because of the amount of artificial light we use each night, more than a third of people can no longer see the Milky Way.But the brightness of the light in deep darkness can show us how faint, how small, how very weak and narrow our own attempts at lighting our own way are.LINKS<ul><li>Paul Bogard, <a href="https://www.harpercollins.com.au/9780007428212/the-end-of-night/" rel="noopener noreferrer">The End of Night: Searching for Natural Darkness in an Age of Artificial Light</a>.&nbsp;</li><li>Emily Dickinson, <a href="https://allpoetry.com/I-saw-no-WayThe-Heavens-were-stitched" rel="noopener noreferrer">“I saw no Way – The Heavens were stitched –”</a> , Fr633 (1863) J378</li><li>Fabio Falchi, et al. <a href="https://www.science.org/doi/10.1126/sciadv.1600377" rel="noopener noreferrer">“The new world atlas of artificial night sky brightness”</a>, Science Advances, 10 Jun 2016, Vol 2, Issue 6&nbsp;</li></ul>

Dark Sky Thinking

Laurel is a writer of essays with a background in English literature and a habit of researching the overlooked and undervalued, the big and the small things around us. Follow her as she asks of it all, how would a trust in Jesus Christ - if we could find our way to that - affect what we see? How we see?

Laurel is a writer of essays with a background in English literature and a habit of researching the overlooked and undervalued, the big and the small things around us. Follow her as she asks of it all, how would a trust in Jesus Christ - if we could find our way to that - affect what we see? How we see?

Laurel is a writer of essays with a background in English literature and a habit of researching the overlooked and undervalued, the big and the small things around us.&nbsp;Follow her as she asks of it all, how would a trust in Jesus Christ - if we could find our way to that - affect what we see? How we see?

Letter to the Listener

The clarity the desert brings. Hurricanes and hard relationships. Finding reason in the middle of a ruin. Small Wonders are quiet but profound observations about life from Dr. Laurel Moffatt. In each fifteen-minute episode, Laurel uncovers lessons learned from broken and beautiful things that are polished to perfection and set in rich audio landscapes for your consideration.

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