And this was what Prabhupāda claimed to be the fulcrum of power in his campaign to take Kṛṣṇa consciousness all over the world. He said that by taking the intention of my spiritual master and following his instruction, which he clarified as Mahārāja mentioned. Prabhupāda clarified it because he had received that instruction at Rādhā-kuṇḍa, and then later on, he had written to his spiritual master, just a fortnight before his guru had left the world, and asked, 'How may I serve you?' He had already told him how he might serve Him. And then his guru wrote back and told him that he should preach in the West, and he should engage those he preached to in also carrying forth the message of Śrī Caitanya Mahāprabhu. He said it would be good for them, and it would be good for the people that received that message through them.

And Prabhupāda told us repeatedly that one must only take up the order of the Spiritual Master of the Guru Paramparā and represent it in a way that would be appreciable by those who would receive it in their particular culture without changing the meaning. So Prabhupāda knew that by following the order of his Spiritual Master, which was very clear, he would be successful. One may follow that, remembering Prabhupāda's claim that 'I am not endowed with any special power except this.' Therefore, he said, everyone who follows what I have passed on to you, and those who pass it on to others in the same mood and mission, will also be successful because it's backed by the Supreme Personality of Godhead.

A favorite quote of mine—those who've listened to me speak before probably know this in their sleep because I've quoted it so many times—is from the second canto of the Śrīmad Bhāgavatam. In the purport, Prabhupāda writes that the order of the Supreme Personality of Godhead is a manifestation of His internal potency, and it is by that potency that one comes to see the Lord face to face.

(excerpt from the talk)

Recorded On: Dec 28, 2024

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Prabhupāda, from the simple instructions of Bhakti Siddhānta Sarasvatī, he went above and beyond the call of duty. This is a term we heard in the military. Every soldier wants to go above and beyond the call of duty. How did Prabhupāda go above and beyond the call of duty? He had his books, not only in English, but he ordered them, and to some degree, during his lifetime, had them translated into all the major languages of the world. That supersedes the instruction of Bhakti Siddhānta Sarasvatī. He did more than English language—French, German, Russian, Spanish, and recently in South Africa, we are printing books of Prabhupāda in the Zulu language, Zulu unkulunkulu.

I met the leader of the Zulu people, Chief Goodwill, a powerful man. I think there are 35 to 40 million Zulus in South Africa and KwaZulu-Natal. I had the opportunity to meet him. We had a discussion. He said, 'Maraj, Maraj.' He was a good Christian. 'Maraj, what do you call God in your language and your śāstra? What do you call God?' I said, 'Well, God has many names according to His attributes, His pastimes, His qualities. But the principal name of God, according to Jīva Gosvāmī, the original name of God is Kṛṣṇa.' He said, 'Oh, very nice, Kṛeeshna.' I said, 'Goodwill, what do you call God in the Zulu language?' He went, 'Ah, we call unkulunkulu.' I said, 'What does it mean?' He said, 'It means that person who has the most cows.'

(excerpt from the talk)

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This is something that I look forward to, from the day this Yātrā ends till next year. It's something... This is our third youth retreat, Global Youth Retreat, and I look forward to getting to know more of you. And as I said, it's something I look forward to. It's one of my favorite things this year. And proof of that is that Prabhu and I give up our own personal retreat to be with you all. That's how much we like doing this.

So, I look forward to time with you here in Calcutta, where we'll get to go to some of the places that are very important to us as members of ISKCON and disciples of Śrīla Prabhupāda. And we know that from last year's Yātrā, it helps to bring all of us closer to Śrīla Prabhupāda and understand him more than what we just know about in his books. I'm here to serve, so if there's anything I can do for any of you, please don't hesitate to let me know.

(excerpt from the introduction by Nirākulā Dāsī)

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Prabhupāda has said that the Acharya, the guru, the śāstra, can give us hints for advancing in spiritual life, but we have to do the work. There's another related point to determination and effort. You may have a good lineage of gurus, and the śāstra is always there, but we're the ones who have to apply it.

A couple of other points are: practice while you have the chance; if not now, when? And I think it was Akshina Maṅgala this morning who noticed that sometimes the doors for the deities close sooner than you think. It's like, 'Oh, I'm just getting Darśana for two seconds,' and all of a sudden the door closes. We don't know when the door closes for us at any time. So, it's good to take advantage of every opportunity.

And the other point Prabhupāda makes is that we have to be aware that we have to fly solo at some point. Just as when we're studying to fly in an airplane and we have an instructor there, but at some point, you have to take your solo flight. And Prabhupāda relates to the point about how it comes down to our own individual determination and effort, that we actually have to make the effort to do it and be prepared, because it'll come down to our determination that we've developed from our practice.

(excerpt from the talk)

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When you look at all the books together, there's nothing wrong with that. If you look at them all together on one shelf, you might think, 'How could I ever read all these? Therefore, I won't read anything. It's too much.' So, I thought that at one time, and then I heard this lecture by a person called Brian Tracy, and he was talking about how to get things done. In the lecture, he said, any large task that seems to be beyond your capacity, you can break into small parts. And he called them slices. And then, if they're in small slices and you do them regularly, then, amazingly, you'll be able to complete big tasks. Sounds common sensical, doesn't it?

When it comes to reading the books, I was driving home from somebody's house, and I was thinking about what he said, and I was thinking about all the books. As soon as I got home, I started noting down how many pages were in each book, because I realized that there's a finite number of pages. There's a finite number of pages in the Śrīmad Bhāgavatam, right? At least on this planet. There are other planets, higher planets, where there are more volumes. So, you can aspire for that too, if you like. And when I realized there's a finite number, I thought, well, let me get the number, because then I can divide it into small slices.

So, I made a little chart with a little help from my friends, and it had a list of all the Prabhupāda's books, and then it had next to it time periods that it would take to finish each one. And I discovered that there was a finite number, and I can ascribe a certain number to read each day in order to complete within a set amount of time. How helpful on a scale of one to ten? You might say, 'Vaisesika Dasa, on a scale of one to ten, how helpful was that to you?' I'd say it was about a ten, because I immediately felt energized, and I thought, here's what I'm going to do. I'm going to pick a number of pages I can read each day, and I know for sure that I'll complete it within a certain amount of time.

And then I branded it. You want to hear what the brand is? Be a sage, page by page. And I took to this discipline of reading a certain number of pages a day. On a practical level, on paper, I have these flags that you get at any office supply store, and you stick them, and you can unstick them, and unless you get some grit on them, they'll stick over and over again for maybe hundreds of times. And so, what I do is get two of them, and on one of them, I'd write the number of pages that I was going to read every day. And on the other one, I put a little arrow. So, there are two flags that I used and still use.

(excerpt from the talk)

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If I'm talking to someone who's explaining to me something extremely valuable, like last night, I stayed a little later at Prabhupāda's room with some godbrothers, and one of them was speaking about some history that was very interesting. At the same time, a thought came into my mind: I wonder how late it is. But I resisted looking at my watch, because if I just went like this, how long does that take? Approximately..

Audience : Half a second.

Half a second, my interlocutor would have then said, 'Oh, you have to go.' And it's that break of attention from listening to somebody that can suddenly change the relationship.

So Bhaktivinoda Ṭhākura mentions in his teachings on chanting The Holy Name of the Lord, the most important ingredient is giving attention. And there is a way at a certain point when we have become fascinated with the sound of The Holy Name, "mad-guṇa-śruti-mātreṇa mayi sarva-guhāśaye

mano-gatir avicchinnā yathā gaṅgāmbhaso ’mbudhau," Kapila Dev says (SB 3.29.11) the mind will be carried along, just like the Ganges is carried and carries everything with it. And it doesn't stop for anything or anybody. It just goes 'mano-gatir avicchinnā,' no stoppage.

But in the beginning, it takes a long time to stay the mind's tendencies to look at problems and try to solve them. And we do it even when we sleep. At least I do. I wake up like, 'Oh, what am I going to do about this or that?' But in the time of meditation on The Holy Name, Bhaktivinoda Ṭhākura says, "Find the ways and means to completely focus your mind." And he suggests various ways and gives the directive that, "Find the ways that work for you."

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This year's Live to Give motto is 'Make Earth Smart Again.' Prabhupāda writes in the second canto of the Śrīmad Bhāgavatam that the Bhagavad-gītā is the Vedic intelligence, that appears in the purport to Śrīmad Bhāgavatam 2.2.35. I've always appreciated that. What if you were able to have the Vedic intelligence in your hand and then be able to harmonize your mind and intelligence with that? What would your life be like? Well, it would be a lot better.

And what if the whole world had a clearer idea that there's a Supreme Personality of Godhead, and that He's the ultimate goal of life? We should be humble. We should work together. These concepts are not so far away, nor are they unintelligible for the human being. Human beings, if they get the right information, can reform themselves. We can reform the Earth. We can reform the planet. So, this is an attempt to systematically change the whole world as representatives of the disciplic succession. And we have a direct order from Śrīla Prabhupāda to carry this forward.

(excerpt from the talk)

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Fade means to gradually grow weak. Generally, people don't give up japa immediately and just walk away, but it fades away. Their sādhanā fades. And this can happen on a weekly basis, monthly, or yearly basis. So, we have to be aware of the phenomenon called 'japa fade'. All practices fade without attention. All practices fade without attention. So, attention means to give special care. It's one of the meanings of attention. It also comes from the word ten, which means to stretch. We have to stretch towards it. We have to stretch ourselves every day.

So, some of the tenets of practical application of this are: practice pronouncing the syllables. Syllables are meaningful. If we miss them, then we're not actually doing the practice. Pronounce the syllables. 'Hare' means the original energy of the Lord. So, make sure you say the syllables. It is the manifestation of that person. Next, is to be determined to make your japa better each day. This is the only way to avoid japa fade: is to be determined to make your japa better each day. Don't be satisfied with the status quo.

(excerpt from the talk)

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It was complete and perfect, and I appreciated many aspects of what you said, and will take them to heart. One was staying in association with those who are experiencing the happiness of hearing and chanting together, and how that carries us to a higher position, and also recognizing the pernicious effects of blasphemy. In the second-to-last sentence, you described blasphemy as a fall-down, and also that it makes us feel bad when we blaspheme. You had advocated for being aware of the effect of it. It made me think of the way we conduct ourselves in regular life. We become aware of what resonates with us. For instance, with our health, if we eat in a certain way, we know, although temporarily it may satisfy some urge, but later we'll feel crummy because we ate something that wasn't very good. And if we become aware of the fact that it's not a pleasant experience, blaspheming others, then we may hesitate just for our own self-preservation or knowing how it makes us feel. And I really liked how you described it as an expression of the polluted false ego. That phrase just makes me think of the persona, when I think of the personification of the false ego, expressing itself, maybe as a caricature, and being deeply polluted and pontificating on the faults of others.

(Reflection by HG Vaiśeṣika Dāsa )

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If you situate yourself in such a way that you can see the universe as a cosmic schoolhouse, "everything is meant for teaching me something and so that I can improve myself" - if I take it like that, then I take whatever happens to me as a way to learn something valuable. We may not see it at first, but if we're able to ask the question, we avoid the default question, which is, 'Why me?' And this leads to a sense of victimhood, which takes a long time to come out of—a lot of coaching and help and so forth.

But if we're able to, in the moment, deal with whatever happens to us by asking the question, 'What's this meant to teach me?' it profoundly changes the way we interact with the world. This is self-help 101, isn't it? Say yes, and I'll explain why. Because every person on the planet, in any book, recording, or lecture, will say this next phrase, which is, 'It's not what happens to you; it's what you do about what happens to you,' and the essence of that is, 'What is the lesson?

(excerpt from the talk)

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