To our credit, we manage to not giggle like third-graders for most of the episode, as we discuss the strange belief that one's penis has gone missing, become smaller, or been switched out. A peculiar mix of superstition, body dysmorphia, and curse belief, Koro has many traits of a mass sociogenic illness (MSI) and is "contagious" to a degree. When we peel back the layers, it's not such a funny topic after all, and falls into the category of suspicious folklore that results in harm: to victims, to endangered species, and to those suspected of witchcraft.

This episode is special because all three of us have personal experience -- in Santa Fe, the Black Rock Desert, or Lewes, England -- watching giant effigies burn down in a symbolic cleansing ritual reputed to have dark, murderous roots. Yet this ubiquitous form of expression is also clever, satirical, and a way to showcase public art and bring a community together. From Wicker Man to Zozobra, what kind of strangeness have humans conjured up, only to burn down?

This week, as we await Pascual's time-out due to COVID, Ben and Celestia look into strange burial practices over the ages. With a peppering of pop culture here and there, we hear from Ben on medieval ways to keep your relatives from leaving their graves, from wooden stakes to mouth bricks to even the origins of headstones! Then we look into the Enlightenment and Victorian era and fears of being buried alive, as well as two very recent cases where families feared that had happened. Finally, Celestia takes a look at the surprising practicality of sky burials in the Himalayas.

We are joined by Professor Michael Branch, who has just released his new book "On the Trail of the Jackalope." What began as an idea for a taxidermy correspondence course 90 years ago has blossomed into a cultural phenomenon. Michael Branch shares his appreciation for the Western tall tale, the whimsy and skill that went into original Wyoming jackalopes, and what sets a hoax apart from a scam or a con. We discuss tall tale postcards and other "jackalopiana" and uncover the surprising role jackalopes have played in the history of medicine and public health.

We begin with a look at the continuing danger of online rumors igniting mob violence and the Google engineer who is in the news for his belief that the AI in development there has reached sentience. Then we are joined by Susan Gerbic and Kenny Biddle, who ventured out to Vegas recently and joined Ben for a tour of Zak Bagans' Haunted Museum (but is it, really?). We discuss the "real paranormal" angle versus theatrical haunted house that this museum tries to straddle, and Kenny shares some details on artifacts like the Dybbuk box, which he likely devalued by solving the "mysteries" behind them. Later we are joined by a super secret special guest with a bit of insider info. We enjoyed the chat so much that this ended up our longest episode ever!

Ben announces the release of his new book, "America the Fearful," and then Celestia takes over for a main segment inspired by current events. While we hope these fears turn out to be unfounded, there is much worry presently about parents turning to DIY recipes for baby formula amid the nationwide shortage. Another looming fear is that many lives will be lost to unsafe abortion practices if access is restricted -- herbal abortions share many features with other forms of alternative medicine, but with highly toxic abortifacients the stakes are very high. We look into the history and folklore of these two maternal issues, as well as reasons they appeal to those in desperate situations.

After a few words on current events, Pascual takes us on a tour of tales about Old Scratch influencing music. Whether he's giving free violin lessons, defending himself in court, or even hanging out with Anton LaVey and Sammy Davis Jr., the devil has a longstanding relationship with music of all types.

After a brief diversion about who slapped who at that big pop culture event recently, we look into a much, much different vein of show business. Get it? Vein? Seriously though, what makes people bleed from their hands and other places, allegedly spontaneously, in a replication of Christ's wounds? How many people have become known for this peculiar blessing, and how do they profit from it exactly? We'll discuss miracles versus Munchausen, fakery versus pious frauds, as well as other explanations for the affliction, and Ben recounts his visit with a bona fide stigmatic (as she was advertised, anyway).