When Brahmā saw this little child in Vṛndāvan playing with his friends, some of them were stealing food from one another, putting it in their mouths, taking it out, and giving it to another, like kids do sometimes, he thought, “Why is everybody making a big deal? This couldn't be the Supreme Personality of Godhead.” So he played a trick and stole the calves and cowherd boys. Kṛṣṇa re-manifested them exactly the way they were, and Brahmā became extremely bewildered and offered prayers to Kṛṣṇa.

One of the first prayers, which is very famous, is:

jñāne prayāsam udapāsya namanta eva

jīvanti san-mukharitāṁ bhavadīya-vārtām

sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhir

ye prāyaśo ’jita jito ’py asi tais tri-lokyām (SB 10.14.3)

You're going to be happy to hear this, because in this verse spoken by Lord Brahmā, he says, “Forget about trying to understand God with your intellect, completely forget.” He's the smartest person—he got 16 million on his SAT—and he said, “Forget about trying to understand God with your intellect.” Jñāne prayāsam udapāsya! 'Jīvanti san-mukharitāṁ bhavadīya-vārtām.' Jīvanti means, “If all you do is stay alive somehow or other so you can make it to the Bhāgavatam class and hear about Kṛṣṇa, if that's all you do,

“What do you do?”

“I just try to stay alive.”

“Why?”

“Because I want to go to the class. I just want to hear about Kṛṣṇa.”

'Jīvanti san-mukharitāṁ bhavadīya-vārtām.' He said, then your life was perfect. You don't have to do anything else. And then Brahmā says: 'Sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhir.' This means you don't have to quit your day job. No moving to the Himalayas. "Sthāne sthitāḥ.” Sthitāḥ means, “Stay, stand, don't move. Just stay in your position and hear about Kṛṣṇa and worship that vibration with your body, mind, and words.” And then he says something remarkable and that is just by that simple process of bhakti—of hearing about Kṛṣṇa, revering the transcendental vibration, the līlā of Kṛṣṇa, the instructions of Kṛṣṇa in the Bhagavad Gītā— 'sthāne sthitāḥ śruti-gatāṁ tanu-vāṅ-manobhir ye prāyaśo ’jita jito ’py asi tais tri-lokyām." Kṛṣṇa is known as ajita, which means he's unconquerable, but he becomes conquered by the love of his devotees. He's submissive to his devotees' love, and one develops this love by hearing about Kṛṣṇa from the Śrīmad Bhāgavatam.

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