Questions about why Abraham is considered to be a great man of faith when God gave him so much evidence of his existence and a response to the idea that a person’s salvation is questionable because his faith is “all head and little heart.”

Questions about how Greg can say something is evil “in itself” if evil is only a lack of good, how Jesus could have had a fully-human experience if he never doubted, and whether all bad things that happen to us are spiritual attacks.

Questions about whether science can test supernatural worldviews and how to respond to the claim that the Bible isn’t against abortion since it contains a command to execute adulterous women without checking to make sure they’re not pregnant.

Questions about how you can know if something you’re doing is a sin, what the author of Ecclesiastes meant when he said, “There is nothing new under the sun,” and whether the possibility that Moses was a lunatic or liar brings the whole Tanakh and New Testament into doubt.

Questions about why God would create animals and allow them to experience so much suffering and whether Christians should be content and accept their circumstances without fighting back no matter what.

Questions about what to do if someone feels ashamed because he can’t answer the first Columbo question and whether there there are arguments we can use for God’s existence based on our experience of the transcendent when we create things or watch a great performance.

Questions about whether Revelation 2:1–7 and Colossians 1:21–23 can be reconciled with a belief in “once saved, always saved.”

Questions about why one should conclude the beginning of the universe points to God rather than another explanation and whether logic is created or an aspect of God’s character.

Greg responds to a request to hear his list of “pastorisms,” sayings Christians commonly repeat that have some truth to them but can be misleading.

Questions about whether intersex people get to decide what gender they are and whether or not that indicates gender is a matter of identity rather than biology and whether physical damage to our bodies could prevent us from experiencing a “sense of God.”