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Caribbean American Heritage Month invites us to explore the rich tapestry of identities that shape our diaspora experience. In this episode, we uncover the fascinating yet often overlooked story of "The Merikins" – formerly enslaved Black people who joined British forces during the War of 1812 and later established thriving communities in southern Trinidad. After gaining their freedom through military service, these remarkable individuals received land grants from the British in 1815-1816. In Trinidad, they built productive agricultural settlements, but their contribution extends far beyond farming. They maintained powerful cultural and religious traditions that are still recognized today.

Discover more about this remarkable chapter in Caribbean history with us. And while you celebrate Caribbean American Heritage Month, don't forget to check out our first-ever merch drop, curated playlist, and reading list on our website!

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The forgotten liberation of thousands stands at the intersection of British military history and the African diaspora. When historian Matthew Taylor stumbled upon brief mentions of Black soldiers in British uniform during the War of 1812, he brought to light an extraordinary story of self-emancipation that would reshape communities across the Caribbean. The Colonial Marines—a unit of formerly enslaved Americans who joined British forces—represents the largest successful liberation movement between the Haitian Revolution and British abolition. This story reveals the remarkable agency of enslaved individuals who recognized opportunity amid conflict and negotiated their freedom through military service.

Following the war, approximately 900 Colonial Marines and their families resettled in southern Trinidad, organized by military companies—which explains why communities today still bear names like "Third Company" and "Fourth Company." These settlements became known collectively as the "Merikins," maintaining distinct cultural practices including Virginia Baptist traditions and specific rice cultivation techniques from Georgia. This history offers a powerful lens for understanding Caribbean identity formation beyond simplified national narratives. The Colonial Marines story reveals how liberation movements connected Africa, the Americas, and the Caribbean through networks of resistance and community building that continue to shape identities today.

Matthew Taylor is a historian & author of Black Redcoats: The Corps of Colonial Marines, a history of African-American escapees from slavery who became British Marines in the War of 1812 (1812-1815). This all-volunteer unit formed a unique & powerful force which had a significant impact on that war, and who secured free futures for themselves & their families in British territories even as the British Empire remained slave-holding. Matthew's work has been called exciting & ground-breaking, and is currently under consideration for a PhD by prior publication.

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What remains of Caribbean identity when our most treasured traditions begin to shift? Bridging thoughts from our recent episodes, I tackle this profound question on cultural evolution. Caribbean culture has never been static—born from struggle, layered with influences, and shaped by resistance, our traditions have always been in motion. But what do we make of it when these traditions are to slip away?

There is a natural grief or worry in this loss, but perhaps we can also consider that culture never truly disappears; it simply translates and transforms. The heart of Caribbean identity persists in unexpected places. Our indomitable spirit of rhythm and rebellion continues today as we adapt to new technologies and circumstances. This isn't to dismiss the importance of preservation. Documenting stories, supporting local artists, and archiving our heritage matters deeply. But we can simultaneously honor what's fading while celebrating what's being born.

What does being Caribbean mean to you when old ways shift? Do you see echoes of our traditions in new forms? Share your thoughts through email, DM, or send a voice note through our website. This podcast is our collective story—and that story is still being written.

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Step into the Caribbean front room – that formal, pristine space with plastic-covered furniture, carefully displayed china, and family photographs that many Caribbean descendants immediately recognize. Dr. Stacey Scott joins us to explore how this distinctive domestic space functions as both cultural archive and architectural expression.

We dive deep into what Dr. Scott calls "Caribbean domesticity" – the language, care, memory, and rituals that shape our understanding of home. The front room emerges as a powerful site where seemingly contradictory impulses coexist: colonial respectability alongside cultural resistance, inaccessibility alongside preservation, formality alongside aspirational memory. For Caribbean families, particularly those in diaspora, these curated spaces become theaters of identity where family histories, migration journeys, and cultural values are displayed and transmitted across generations. Dr. Scott challenges us to recognize these domestic practices as legitimate architecture – not just decoration but sophisticated spatial philosophy created by our mothers and grandmothers without formal recognition.

Whether you grew up with a front room you weren't allowed to sit in or you're curious about the ways cultural memory is preserved through domestic space, this episode offers a fresh perspective on how Caribbean people have always been architects of their own experience. Listen now to discover how something as seemingly simple as a room with plastic-covered furniture reveals complex histories of dignity, aspiration, and cultural preservation.

Stacy Scott is an architectural researcher whose work centers on designing spaces for environments where permanence doesn’t apply. Her research focuses on temporary architecture, small-scale design, and how communities respond to climate change and social shifts. From Caribbean coastlines to health spaces, Stacy examines how architecture can respond to uncertainty, fragility, and cultural memory. Her work blends identity, resilience, and community care, always exploring real-world solutions for the spaces we live, work, and exist in.

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The Caribbean's artistic traditions reveal profound truths about our history, identity, and resilience. Keisha Oliver,  PhD candidate at Penn State, joins Strictly Facts as we discuss Bahamian visual culture that challenges conventional understandings of Caribbean creativity. From the gendered practice of straw craft—where women wove not just materials but stories across generations—to the radical educational approaches of forgotten art pioneers, this conversation uncovers how visual expression became a battleground for decolonization. Horace Wright traveled between islands as the Bahamas' only art educator during segregation, while Donald Russell created alternative spaces where Black and white students could learn together despite societal barriers. Their stories reflect the complex migratory patterns that define Caribbean identity itself: birth in one nation, heritage from another, and contributions to a third.

Most provocatively, Oliver poses an existential question gaining urgency as climate change threatens island nations: "How do we preserve who Bahamians were outside the physicality of the Bahamas?" This challenge demands innovative approaches to cultural documentation that honor indigenous and African diasporic traditions while embracing new technologies and platforms. By framing arts education as a form of Black radical thought, this episode reveals how cultural expression functions as political resistance and nation-building. The conversation ultimately demonstrates that art doesn't merely reflect Caribbean identity—it actively creates it, serving as both anchor to our past and compass toward our future.

Keisha Oliver is Bahamian assistant professor of Art and Design at the University of The Bahamas, and a PhD candidate in the dual-title Art Education and African American and Diaspora Studies program at the Pennsylvania State University. As an artist-scholar whose research intersects heritage studies and arts pedagogy, Oliver’s current work focuses on mid-twentieth century transcultural African diasporic art histories and archives. She currently stewards the Charles Blockson Collection of African Americana and The African Diaspora at Penn State and serves on several boards for arts organizations in the Caribbean and United States. Her research has been published internationally in the areas of museum studies, visual arts research, Bahamian art, and Caribbean art history.

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Have you ever wondered about the beautiful complexity that arises when different cultures blend? The Caribbean term "Dougla" captures exactly that—specifically describing people of mixed African and Indian heritage in Trinidad and Tobago, Guyana, and Suriname. Today we unpack this fascinating identity that emerged from the region's colonial past of enslavement and indentured servitude. Derived from the Hindi word "Dogala" (meaning "double" or "mix"), the term once carried negative connotations but has been powerfully reclaimed as a symbol of pride. 

This blending of worlds symbolizes the Caribbean's remarkable capacity for cultural resilience and reinvention. It reminds us that some of humanity's most beautiful creations emerge at the intersection of different traditions. Subscribe to Strictly Facts for more explorations of Caribbean history and culture, and join our conversation about the diverse heritage that shapes our world today!

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The Caribbean's financial revolution has been quietly unfolding for generations. We delve into the powerful world of rotating savings and credit associations (ROSCAs) known throughout the region as Padna, Susu, Boxhand, and countless other names. Dr. Caroline Hossein joins us as we reveal how these grassroots financial systems challenge Western capitalism by prioritizing collective wellbeing over individual profit.
 
We trace these practices through the Middle Passage to contemporary Caribbean communities and their diasporas worldwide. Dr. Hossein shares fascinating insights from her research documenting these "banker ladies" who organize and manage these systems with remarkable financial acumen. These community banking practices aren't relics of the past but living demonstrations of alternative economic possibilities – showing how financial systems can be democratized and made to serve community needs. For anyone interested in economic justice, community building, or Caribbean cultural resilience, this episode offers profound insights into how ancient wisdom continues to create pathways to freedom and prosperity.

A multi-award-winning scholar, Dr. Caroline Shenaz Hossein is Canada Research Chair in Africana Development and Feminist Political Economy and Associate Professor of Global Development & Political Economy at the University of Toronto. Hossein is founder of the Diverse Solidarity Economies (DISE) Collective, which involves a wide range of feminist scholars concerned with building a human economy. Hossein’s research navigates solidarity economies–a movement started in the Global South–which prioritizes social profitability over financial gain. She is the author of over 50 scholarly publications, including The Banker Ladies: Vanguards of Solidarity Economics and Community-Based Banks (2024) and produced a documentary of the same name, both about Black women’s participation in mutual aid. 

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Dive into the extraordinary story of Lumina Sophie (1848-1879), a lesser-known yet powerful figure in Caribbean history, as we explore her inspiring journey during a time of revolutionary fervor. Born in a post-emancipation Martinique, Sophie defied traditional gender roles by leading a revolt for liberation while pregnant, embodying the spirit of resilience and unwavering courage. 

As we discuss the historical context of her actions, we’ll unpack the events that led to her participation in a movement sparked by injustice. Learn how a violent encounter fueled a collective uprising, driven by the will of Black Martinicans, and discover how women, including Sophie, played a vital role in the pursuit of freedom and equality. This episode emphasizes the sheer power of community activism and the critical voices of women throughout history, which often remain unheard. Join us as we celebrate Women’s History Month by shining a light on the incredible legacy of Lumina Sophie—a trailblazer who’s fight for justice continues to inspire all of us today!

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Join Strictly Facts as we uncover the hidden stories of the Caribbean's military past, featuring the intriguing West India Regiments established by the British Army. Our guest, Isaac Crichlow, a graduate student from the University College of London, helps us explore the paradoxical roles of these soldiers, who found themselves fighting both for and against colonial powers, shedding light on their complex identities and the duality of their existence.

We delve into the precarious position of enslaved African soldiers within the British Empire, where promises of freedom often clashed with the harsh reality of servitude. Additionally, we highlight the tensions between allegiance to the British Empire and racial identity, illustrating how these men navigated their challenging roles, sometimes embracing British military ideology and other times resisting it. Our conversation culminates in a discussion about the enduring legacy of the West India Regiments and their significant, yet frequently overlooked, contributions to global conflicts like the Napoleonic Wars. We celebrate WIR soldiers' diverse backgrounds and shared experiences and amplify their impact on both Caribbean and world histories.

Isaac Crichlow is a PhD student researching Caribbean history at UCL. He is primarily interested in the transference of African culture to the Caribbean through transatlantic enslavement, and it’s use by the enslaved in new contexts as a tool for resistance and survival. His research, funded through a studentship with the Centre for the Study of the Legacies of British Slavery (CSLBS) focuses on the West India Regiments, units of formerly enslaved African soldiers. It examines the core function of the regiments, analyses the treatment of the soldiers by the British Army, and looks at how the soldiers reacted to their treatment by military. Through this approach he creates a different interpretation of the provenance of the WIRs, their role in Caribbean slave society and relationship with the British Army. 

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Journey through Black history and Caribbean connections, revealing the incredible legacy of Black missionaries in the British and Dutch Guianas. Dr. Briana Royster joins us to discuss how the African Methodist Episcopal Church and the National Baptist Convention played pivotal roles in connecting African American and Afro-Guyanese communities during the 19th and 20th centuries, connecting diasporic communities across the Atlantic and illuminating the intertwined stories of migration, race, and empowerment that span the Caribbean and the Americas. This episode sheds light on the shared struggles and cultural nuances, Black internationalism through religion, and how even Garveyism found contrasting receptions across lines of faith..

Turning our focus to the influential role of Afro-Guyanese women, we highlight the contributions of figures like Mrs. Dorothy Morris and Mrs. Constance Luckie. These trailblazers leveraged mutual aid networks and navigated church bureaucracy to secure vital community resources. We discuss the importance of oral history and personal archives and the often-overlooked influence of religion on global Black solidarity and social justice. Join us as we celebrate these unsung heroes and reflect on the enduring power of faith to unite and uplift Black communities worldwide.

Briana Adline Royster is an Assistant Professor in the Department of Gender and Race Studies at The University of Alabama. She received her PhD in History from New York University with concentrations in African Diaspora history and Latin American and Caribbean history. Her research interests center the histories of Black women primarily in the United States and the Caribbean during the first half of the twentieth century. Follow Dr. Royster on X. 

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