Queer” as a concept runs against all definitions, all fixed meaning, forever questioning, redeploying, twisting terms, texts and itself from conventional usage. – Christoph Ribbat, Professor of American Studies at the Universität Paderborn in Germany, and author of ‘Queer and Straight Photography’, published in the journal ‘Amerikastudien’, 2001.
Opening in 2022, Queer is a landmark, Australian-first exhibition that will explore the NGV Collection through a queer lens and celebrate the rich, diverse and sometimes untold stories that emerge. Spanning five gallery spaces and featuring more than 300 artworks across historical eras and cultures, the exhibition will be the most comprehensive thematic presentation of artworks relating to queer stories ever mounted in an Australian art institution.
Bringing together a breadth of artworks from antiquity to the present day, the exhibition will illuminate the ways in which queer lives and stories have been expressed in art through history. Drawing on contemporary research, interpretation and analysis, the exhibition will also explore the narratives that might not have been visible in the past due to suppression, prejudice or discrimination.
The exhibition will be curated across more than ten thematic sections and include painting, drawing, photography, decorative arts, fashion, textiles, video, sculpture, design and architecture. Highlight works include:
* Leigh Bowery’s subversive and boundary-pushing fashion ‘looks’, including The Metropolitan (c. 1988) in which a full-length floral satin dress is paired with a face covering, a black ‘Kaiser’ helmet and a pair of camouflage print leather gloves;
* Ponch Hawkes’s 1973 photograph, No title (Two women embracing, ‘Glad to be gay’), which depicts a couple proudly and courageously celebrating their love during the Gay Liberation Movement in Melbourne;
* Albrecht Dürer, St Sebastian at the tree, 1501, which depicts the early Christian martyr who since the Renaissance has been often portrayed as a beautiful young man, giving rise to homoerotic interpretations of his story. By the late 19th century, Sebastian had emerged as a queer icon, beloved by Oscar Wilde who, in French exile after his trial, took the alias ‘Sebastian Melmoth’;
* Brassaï’s photograph Le Monocle, the bar. On the left is Lulu de Montparnasse, which captures the defiant lesbian and gender non-conforming patrons of Le Monocle, a prominent lesbian bar active during the interwar years in Paris;
* A Greek Chalkidian black-figure vase, 540 BCE, depicting Achilles, the Greek hero of the Trojan War, who was said by ancient authors such as Aeschylus and Plato to have taken his warrior friend Patroklus as his lover;
* Brook Andrew’s S & D II, 1997, in which issues of queer identity, sexuality and mythmaking are explored through the superimposition of Chinese characters for “solid” and “robust” onto a photograph of a bare-chested Wiradjuri man, emphasizing the subject’s sexuality and musculature;
* Peter Behrens’ The kiss, 1898, noted for the androgynous kissing couple at the centre of its Art Nouveau composition, illuminating gender ambiguity and fluidity of the late 19th century;
* Destiny Deacon’s Where’s Mickey?, a photograph that unsettles the binary distinctions that have shaped western culture and its constructions of race and gender by presenting Torres Strait Islander man Luke Captain dressed as a drag version of the iconic cartoon mouse;
* The watercolour Shiva in the form of Ardhanarisvara (c. 1980) by Maithil, which illustrates an androgynous Hindu deity formed by the union of the male god Shiva with the goddess Parvati, suggesting that the supreme being is neither one sex nor the other, but a fusion of both;
* Agnes Goodsir’s subtle and engaging portrait, The letter, 1926, which features the artist’s muse,