Sunday Dive

BIBLIOGRAPHY

Donahue, John R., and Daniel J. Harrington. The Gospel of Mark. Edited by Daniel J. Harrington. Vol. 2. Sacra Pagina Series. Collegeville, MN: The Liturgical Press, 2002.

Donin, Hayim. "HAVDALAH: The Ritual and the Concept." Tradition: A Journal of Orthodox Jewish Thought 3, no. 1 (1960): 60-72. Accessed January 8, 2021. http://www.jstor.org/stable/23255448.

Healy, Mary. The Gospel of Mark. Grand Rapids, MI: Baker Academic, 2008.

Marcus, Joel. Mark 1–8: A New Translation with Introduction and Commentary. Vol. 27. Anchor Yale Bible. New Haven; London: Yale University Press, 2008.

REFERENCES

For a broader discussion of the city of Capernaum see Episode 015: Capernaum by the Sea 

1 Corinthians 15:13 - "But if there is no resurrection of the dead, then Christ has not been raised [egeiro]"

Galatians 1:1 - "Paul an apostle—not from men nor through man, but through Jesus Christ and God the Father, who raised [egeiro] him from the dead"

Romans 4:24 - "It will be reckoned to us who believe in him that raised [egeiro] from the dead Jesus our Lord"

Acts 3:14-15 - "But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, 15 and killed the Author of life, whom God raised [egeiro] from the dead."

Acts 4:10 - "Be it known to you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised [egeiro] from the dead, by him this man is standing before you well."

Luke 4:39 - "And he stood over her and rebuked the fever"

Mark 1:13 - "And he was in the wilderness forty days, tempted by Satan; and he was with the wild beasts; and the angels ministered [diakoneo] to him."

Mark 15:40-41 - "There were also women looking on from afar, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome, 41 who, when he was in Galilee, followed him, and ministered [diakoneo] to him"

Mark 10:43-45 - "But it shall not be so among you; but whoever would be great among you must be your servant [diakonos], 44 and whoever would be first among you must be slave of all. 45 For the Son of man also came not to be served [diakoneo] but to serve [diakoneo], and to give his life as a ransom for many.”

Chiastic Structure:
A - Exorcism
B - Healing
B1 - Healings
A1 - Exorcisms

Mark 1:28 - "And at once his fame spread everywhere throughout all the surrounding region of Galilee."

Mark 16:1-6 - "And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, bought spices, so that they might go and anoint him. 2 And very early on the first day of the week they went to the tomb when the sun had risen. 3 And they were saying to one another, “Who will roll away the stone for us from the door of the tomb?” 4 And looking up, they saw that the stone was rolled back;—it was very large. 5 And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe; and they were amazed. 6 And he said to them, “Do not be amazed; you seek Jesus of Nazareth, who was crucified. He has risen, he is not here"

Mark 1:24 - "'What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.'"

"The end-of-Sabbath context is also important because this period was marked in Jewish homes by the Havdālāh service, in which God’s creation of the world was celebrated; this custom seems to go back to Second Temple times [...] In some rabbinic and Jewish magical texts and formulae, the Havdālāh period is associated with the fight against demonic powers and other magical procedures [....] These associations of the Havdālāh period perhaps provide part of the background for Mark’s picture of the divine act of eschatological re-creation whereby Jesus heals and casts out demons in Peter’s house at the conclusion of the Sabbath." (Marcus 200)

John 13:3 - "Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God"

Join Katie's weekly newsletter and get a free audio download of her popular talk, Bible 101: A Crash Course in Scripture. Visit www.sundaydive.com/bible101

BIBLIOGRAPHY

Davies, W. D., and Dale C. Allison Jr. A Critical and Exegetical Commentary on the Gospel according to Saint Matthew. Vol. 3. International Critical Commentary. London; New York: T&T Clark International, 2004.

Keener, Craig S. The Gospel of Matthew: A Socio-Rhetorical Commentary. Grand Rapids, MI;  Cambridge, U.K.: Wm. B. Eerdmans Publishing Co., 2009.

Mitch, Curtis, and Edward Sri. The Gospel of Matthew. Grand Rapids, Michigan: Baker Academic, 2010.

Mass Readings Explained with Dr. Brant Pitre

REFERENCES

Matthew 22:17 - "'Tell us, then, what you think. Is it lawful to pay taxes to Caesar, or not?'"

Isaiah 5:7 - "For the vineyard of the LORD of hosts is the house of Israel"

Exodus 4:22 - "‘Thus says the LORD, Israel is my first-born son'"

Exodus 24:6-7 - "Then he took the book of the covenant, and read it in the hearing of the people; and they said, 'All that the LORD has spoken we will do, and we will be obedient.'"

Matthew 9:2 - "'Take heart, my son; your sins are forgiven.'"

Matthew 7:21 - "'Not every one who says to me, "Lord, Lord," shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven.'"

Join Katie's weekly newsletter and get a free audio download of her popular talk, Bible 101: A Crash Course in Scripture. Visit www.sundaydive.com/bible101

BIBLIOGRAPHY

Davies, W. D., and Dale C. Allison Jr. A Critical and Exegetical Commentary on the Gospel according to Saint Matthew. Vol. 3. International Critical Commentary. London; New York: T&T Clark International, 2004.

Keener, Craig S. The Gospel of Matthew: A Socio-Rhetorical Commentary. Grand Rapids, MI;  Cambridge, U.K.: Wm. B. Eerdmans Publishing Co., 2009.

Mitch, Curtis, and Edward Sri. The Gospel of Matthew. Grand Rapids, Michigan: Baker Academic, 2010.

Mass Readings Explained with Dr. Brant Pitre

Join Katie's weekly newsletter and get a free audio download of her popular talk, Bible 101: A Crash Course in Scripture. Visit www.sundaydive.com/bible101

BIBLIOGRAPHY

Davies, W. D., and Dale C. Allison Jr. A Critical and Exegetical Commentary on the Gospel according to Saint Matthew. Vol. 2. International Critical Commentary. London; New York: T&T Clark International, 2004.

Keener, Craig S. The Gospel of Matthew: A Socio-Rhetorical Commentary. Grand Rapids, MI;  Cambridge, U.K.: Wm. B. Eerdmans Publishing Co., 2009.

Mitch, Curtis, and Edward Sri. The Gospel of Matthew. Grand Rapids, Michigan: Baker Academic, 2010.

REFERENCES

Leviticus 19:17-18 - "You shall not hate your brother in your heart, but you shall reason with your neighbor, lest you bear sin because of him. 18 You shall not take vengeance or bear any grudge against the sons of your own people, but you shall love your neighbor as yourself."

Genesis 4:24 - "If Cain is avenged sevenfold, truly Lamech seventy-sevenfold.”

Join Katie's weekly newsletter and get a free audio download of her popular talk, Bible 101: A Crash Course in Scripture. Visit www.sundaydive.com/bible101

BIBLIOGRAPHY

Davies, W. D., and Dale C. Allison Jr. A Critical and Exegetical Commentary on the Gospel according to Saint Matthew. Vol. 2. International Critical Commentary. London; New York: T&T Clark International, 2004.

Keener, Craig S. The Gospel of Matthew: A Socio-Rhetorical Commentary. Grand Rapids, MI;  Cambridge, U.K.: Wm. B. Eerdmans Publishing Co., 2009.

Mitch, Curtis, and Edward Sri. The Gospel of Matthew. Grand Rapids, Michigan: Baker Academic, 2010.

Mass Readings Explained by Dr. Brant Pitre

REFERENCES

Matthew's Discourses: Sermon on the Mount (Mt 5-7); Missionary Discourse (Mt 10); Parables Discourse (Mt 13); Ecclesiastical Discourse (Mt. 18)

Deuteronomy 19:15 - "Only on the evidence of two witnesses, or of three witnesses, shall a charge be sustained"

Catechism of the Catholic Church 1445: "The words bind and loose mean: whomever you exclude from your communion, will be excluded from communion with God; whomever you receive anew into your communion, God will welcome back into his. Reconciliation with the Church is inseparable from reconciliation with God."

Letter 98 to Pope Leo the Great (Paragraph 1): "For if 'where two or three are gathered together in His name,' He has said that 'there He is in the midst of them,' must He not have been much more particularly present with 520 priests, who preferred the spread of knowledge concerning Him to their country and their ease?"

Ignatius of Antioch's Letter to the Ephesians (5.2): "Let no man be deceived: unless a man be within the sanctuary he lacks the bread of God, for if the prayer of one or two has such might, how much more has that of the bishop and of the whole Church?"

Join Katie's weekly newsletter and get a free audio download of her popular talk, Bible 101: A Crash Course in Scripture. Visit www.sundaydive.com/bible101

BIBLIOGRAPHY

Davies, W. D., and Dale C. Allison Jr. A Critical and Exegetical Commentary on the Gospel according to Saint Matthew. Vol. 2. International Critical Commentary. London; New York: T&T Clark International, 2004.

Keener, Craig S. The Gospel of Matthew: A Socio-Rhetorical Commentary. Grand Rapids, MI;  Cambridge, U.K.: Wm. B. Eerdmans Publishing Co., 2009.

Mitch, Curtis, and Edward Sri. The Gospel of Matthew. Grand Rapids, Michigan: Baker Academic, 2010.

Mass Readings Explained by Dr. Brant Pitre

REFERENCES

Matthew 4:17 - "From that time Jesus began to preach, saying, 'Repent, for the kingdom of heaven is at hand.'”

Matthew 4:8-10 - "Again, the devil took him to a very high mountain, and showed him all the kingdoms of the world and the glory of them; and he said to him, 'All these I will give you, if you will fall down and worship me.' Then Jesus said to him, 'Begone, Satan!'"

1 Chronicles 11:19 - “Far be it from me before my God that I should do this."

Galatians 5:11 - "The stumbling block of the cross has been removed."

1 Corinthians 1:22-23 - "For Jews demand signs and Greeks seek wisdom, but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles."

Philippians 2:5-8 - "Christ Jesus, 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, taking the form of a servant, being born in the likeness of men. 8 And being found in human form he humbled himself and became obedient unto death, even death on a cross."

1 Corinthians 11:1 - "Be imitators of me, as I am of Christ."

Join Katie's weekly newsletter and get a free audio download of her popular talk, Bible 101: A Crash Course in Scripture. Visit www.sundaydive.com/bible101

BIBLIOGRAPHY

Davies, W. D., and Dale C. Allison Jr. A Critical and Exegetical Commentary on the Gospel according to Saint Matthew. Vol. 2. International Critical Commentary. London; New York: T&T Clark International, 2004.

Keener, Craig S. The Gospel of Matthew: A Socio-Rhetorical Commentary. Grand Rapids, MI;  Cambridge, U.K.: Wm. B. Eerdmans Publishing Co., 2009.

Mitch, Curtis, and Edward Sri. The Gospel of Matthew. Grand Rapids, Michigan: Baker Academic, 2010.

Schaff, Philip, and Henry Wace, eds. Eusebius: Church History, Life of Constantine the Great, and Oration in Praise of Constantine. Vol. 1. A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church, Second Series. New York: Christian Literature Company, 1890.

Mass Readings Explained by Dr. Brant Pitre

REFERENCES

Matthew 23:4 - "They bind heavy burdens, hard to bear, and lay them on men’s shoulders; but they themselves will not move them with their finger."

Matthew 16:18 and 18:17 - The only two places in the Gospels where the term ekklesia occurs

Plutarch, De Defectu Oraculorum 17 - "A voice was heard by most of the passengers (who were then awake, and taking a cup after supper) calling unto one Thamus, and that with so loud a voice as made all the company amazed; which Thamus was a mariner of Egypt, whose name was scarcely known in the ship. He returned no answer to the first calls; but at the third he replied, Here ! here! I am the man. Then the voice said aloud to him, When you are arrived at Palodes, take care to make it known that the great God Pan is dead."

Join Katie's weekly newsletter and get a free audio download of her popular talk, Bible 101: A Crash Course in Scripture. Visit www.sundaydive.com/bible101

BIBLIOGRAPHY

Keener, Craig S. The Gospel of Matthew: A Socio-Rhetorical Commentary. Grand Rapids, MI;  Cambridge, U.K.: Wm. B. Eerdmans Publishing Co., 2009.

Mitch, Curtis, and Edward Sri. The Gospel of Matthew. Grand Rapids, Michigan: Baker Academic, 2010.

Mass Readings Explained by Dr. Brant Pitre

REFERENCES

Matthew 11:21 - "'Woe to you, Chorazin! woe to you, Beth-saida! for if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.'"

Matthew 3:7-8 - "Jesus withdrew with his disciples to the sea, and a great multitude from Galilee followed; also from Judea and Jerusalem and Idumea and from beyond the Jordan and from about Tyre and Sidon a great multitude, hearing all that he did, came to him."

Wisdom 12 - Lists sins of Canaanites

Romans 1:16 - "For I am not ashamed of the gospel: it is the power of God for salvation to every one who has faith, to the Jew first and also to the Greek."

Matthew 1:3, 5 - Lists Tamar and Rahab in Jesus' geneology, two Canaanite women

Join Katie's weekly newsletter and get a free audio download of her popular talk, Bible 101: A Crash Course in Scripture. Visit www.sundaydive.com/bible101

BIBLIOGRAPHY

Keener, Craig S. The Gospel of Matthew: A Socio-Rhetorical Commentary. Grand Rapids, MI;  Cambridge, U.K.: Wm. B. Eerdmans Publishing Co., 2009.

Mitch, Curtis, and Edward Sri. The Gospel of Matthew. Grand Rapids, Michigan: Baker Academic, 2010.

REFERENCES

Exodus 24:14-15 - "And in the morning watch the LORD in the pillar of fire and of cloud looked down upon the host of the Egyptians, and discomfited the host of the Egyptians, clogging their chariot wheels so that they drove heavily; and the Egyptians said, 'Let us flee from before Israel; for the LORD fights for them against the Egyptians.'"

Matthew 28:1 - "...toward the dawn of the first day of the week..."

John 21:4 - "Just as the day was breaking, Jesus stood on the beach..."

Mark 6:48 - "He meant to pass by them"

Exodus 33:22 - God passes by Moses

Job 9:8 - "who alone stretched out the heavens, and trampled the waves of the sea"

Psalm 77:19 - "Your way was through the sea, your path, through the mighty waters; yet your footprints were unseen."

Habakkuk 3:15 - "You trampled the sea with your horses, churning the mighty waters."

Isaiah 43:16 - "Thus says the LORD, who makes a way in the sea, a path in the mighty waters"

Psalm 18:15 - "Then the channels of the sea were seen, and the foundations of the world were laid bare, at thy rebuke, O LORD, at the blast of the breath of thy nostrils."

Psalm 144:6-7 - "Make the lightning flash and scatter them; send out your arrows and rout them. Stretch out your hand from on high; set me free and rescue me from the mighty waters, from the hand of aliens"

Job 26:11-12 - "The pillars of heaven tremble, and are astounded at his rebuke. By his power he stilled the sea"

Psalm 65:7 - "You silence the roaring of the seas, the roaring of their waves, the tumult of the peoples."

Psalm 89:9 - "You rule the raging of the sea; when its waves rise, you still them."

Join Katie's weekly newsletter and get a free audio download of her popular talk, Bible 101: A Crash Course in Scripture. Visit www.sundaydive.com/bible101