Talking About Organizations Podcast

Coming soon! We will cover the works of Anshuman Prasad and his development of postcolonial theory and its use in organizational analysis. By examining the origins and spread of Western thought through the colonial period, he explains how much of the Western philosophies and epistemologies remain dominant and the cross-cultural challenges that this presents.

This is Part 2 on our discussion of Fligstein’s 1996 article, “Markets as politics: A political-cultural approach to market institutions." Here we work our way through the 16 propositions” (or provocations as we would refer to them)and test them out from a contemporary view. Do they make sense in retrospect? Do they continue to lend themselves toward a useful research agenda? What alternative or additional propositions might we come up with?

Fligstein’s 1996 article, “Markets as politics: A political-cultural approach to market institutions,” was an important contribution to the field of economic sociology, countering the dominant neoclassical view of economics that failed to explain market behaviors in practice. He argued for an alternative paradigm – a “political-cultural” model that suggested that the formation of markets was part of “state building” and subjected to various social institutions that belonged to the state such as property rights and rules of exchange. A very provocative piece that bridges institution theory with theories of social action.

We will cover the economic sociology of Neil Fligstein, who countered the dominant 1990s-era neoclassical view of economics that failed to explain well various market behaviors being observed at the time. He argued for an alternative paradigm – a “political-cultural” model that suggested that the formation of markets was part of “state building” and subjected to various social institutions that belonged to the state.

We are launching the TAOP Resource Center! The Resource Center is a repository for entry-level scholars to learn more about “what’s out there.” What are the major fields of scholarship, tools of the trade, and phenomena of interest to researchers and practitioners alike. This release is an introduction to the structure of the Center and how to navigate it. We also invite contributions!

In Part 2 on Zbaracki’s “The rhetoric and reality of Total Quality Management,” we look at contemporary examples of rhetoric-reality gaps. Not being confined to “business fads,” there are many other cases where threatened legitimacy of an organization can lead it to acting defensively and avoid public acknowledgement of significant problems. What can or should managers do to avoid getting caught in a “lie” (or a really robust “fish story”)?

This month we explore a renowned multiple-case study commonly assigned as foundational readings in organization studies programs. Mark Zbaracki’s “The rhetoric and reality of Total Quality Management” chronicled the development and introduction of Total Quality Management (TQM) into the corporate environment, only to find that in many cases its implementation did not align with the promises made by leaders about process improvements nor did firms fully exercise all the practices and activities that TQM required. The question that Zbaracki posed was more than to what extent did this rhetoric-reality unfold, but why?

Coming soon! You might not have heard of Total Quality Management (TQM) but you no doubt have encountered pre-packaged performance improvement programs like it. What happens when the promises and rhetoric surrounding such a program exceed the realities of its implementation? Such is the subject of Mark Zbaracki’s “The rhetoric and reality of Total Quality Management” that explored its implementation in several different sites, finding that oftentimes the pressures to maintain organizational legitimacy overtake all other considerations.

In Part 2 on DiMaggio & Powell’s “The Iron Cage Revisited: Institutional Isomorphism and Collective Rationality in Organizations,” we revisit the revisitation. 40 years following the article finds the world in the midst of the information age, while the article was still written in industrial times. Do the ideas still hold up, and might we consider isomorphism as more or less prevalent?