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Is revenge a dish best served cold, hot, or not at all? Should we all go on a revenge diet, or is it just too tasty? Could hitting back be so much fun that we can’t give it up? Or is the best revenge the serene feeling of being above revenge? Even if we know that vengeance inevitably leads to an endless cycle of vengeance, is it possible to get off the not-so-merry-go-round? How did Athena help the Furies become the Kindly Ones? Join Taylor and Eric as they confront the terrifying fact that human beings seem to be addicted to revenge.
Things happen. Sometimes you find a $10 bill. Sometimes a bird craps on your head. Are these events just the meaningless result of previous events or is there a hidden purpose behind everything? Does God’s plan underlie the chaos of experience? Is the idea that something was “meant to be” (or not meant to be) comforting or crippling? And is the idea that everything is possible liberating or paralyzing? This week Helen De Cruz makes a record-breaking second appearance on the podcast to help Taylor and Eric think through the idea that we might be better off not believing in providence.
This week Taylor is grading mountains (mountains, I tell you) of student essays. We are proud therefore to offer you a “command performance” (rerun) of this terrifying yet edifying episode on the perennial problem of free will. Is it an illusion? Are we puppets? When we think we are thinking (or acting) freely, are we actually just cogs in a heartless, meaningless, deterministic cosmic machine? Listen and find out.
This week Taylor and Eric are joined by philosopher Kieran Setiya, author of Life Is Hard, which they agree it is. It’s especially hard if you think you’re doomed to failure. Are you? Not necessarily. But if you don’t worry about success and failure, are you just going to be swimming in a soup of nothing matters and who cares? Tune in and find out how and why we judge life projects, careers – and people themselves – as successes or failures. Should we be making these judgments? Would our lives be better if we didn’t?
Is everything we do a kind of performance? Are we always reading from a script? And what makes bad acting bad? Do psychopaths make good actors? Do politicians make good psychopaths? And why do presidential candidates emphasize what they’re saying by pointing with their thumbs? Film and television actor Kevin Sussman joins Taylor and Eric to talk through these disturbing mysteries.
Were poststructuralist, postmodern, postrespectable French philosophers like Michel Foucault the real masterminds behind identity politics, critical race theory, cultural appropriation, and pumpkin spice latte? Will civilization survive the rampant, unchecked questioning of grand narratives? Join Taylor and Eric as they unravel this bundle of phone cords and contemplate equality, freedom, civility and mutual respect, Foucault’s historical counternarratives, pronouns, green hair, nose rings, and the myth of trigger warnings.
In this – repeat command performance (okay, rerun) – episode, Eric and Taylor grapple with the problem of moral luck. Are we in control of being decent human beings and doing the right thing or are we at the mercy of circumstance and maybe even of our own character? Listen, feel unsettled, then feel okay.
Can human beings change radically? And if they can, is that a good thing? What if we changed so much that we became strangers to each other? But if we couldn’t change at all, wouldn’t that mean we’re condemned to stagnation and despair? And hey, wouldn’t it be cool if we could sprout wings and fly? This week philosophers Melissa Shew (Marquette) and Kimberly Garchar (Kent State) help Taylor and Eric think about the possibility and desirability of radical human transformation.
Being “judgmental” sounds like something bad, yet refraining from all moral judgment seems pathetic, and also impossible. So, what should we do? Can we be truly compassionate without also being capable of anger, resentment, and maybe some occasional Schadenfreude? This week Eric and Taylor are joined by actor, writer, and television producer Andy Richter, who will help them sort out when it’s okay and when it’s not okay to be, as Jesus of Nazareth said, “judgy.”
Is there any pain as great as recalling past happiness from present misery? If so, why do we do it? Do we get pleasure from tormenting ourselves about losing something (or someone) we loved? Was Socrates right that living well means learning how to die? Does being comforted too quickly mean we never really cared? And if so, how quick is too quick? Join Eric, Taylor, Dante, Dostoevsky, and William Blake for an unsettling yet strangely consoling meditation on the paradox of grief.
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