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We’ve spoken quite often here at Two Ways News (and before that in ‘The Payneful Truth’ years) about how the gospel is a particular thing. You can express it using different words and in your own style, but it’s not infinitely malleable. It has a definite content that we can know from the New Testament, and which we can explain to other people. The same is true with the Bible generally.
These days, both of these claims are controversial, and the common form of the pushback goes something like this: “How can you be so sure? We all bring our own preconceived ideas and contexts to our reading, after all. And nobody seems to be able to agree about what the Bible says. So when you so confidently declare that an outline like Two Ways to Live is a true and good summary of the one true biblical gospel … well, isn’t that just your interpretation?”
I put this objection to Phillip to kick off a lively conversation about interpretation, the gospel and how to read the Bible.
By Phillip and Peter Jensen5
55 ratings
We’ve spoken quite often here at Two Ways News (and before that in ‘The Payneful Truth’ years) about how the gospel is a particular thing. You can express it using different words and in your own style, but it’s not infinitely malleable. It has a definite content that we can know from the New Testament, and which we can explain to other people. The same is true with the Bible generally.
These days, both of these claims are controversial, and the common form of the pushback goes something like this: “How can you be so sure? We all bring our own preconceived ideas and contexts to our reading, after all. And nobody seems to be able to agree about what the Bible says. So when you so confidently declare that an outline like Two Ways to Live is a true and good summary of the one true biblical gospel … well, isn’t that just your interpretation?”
I put this objection to Phillip to kick off a lively conversation about interpretation, the gospel and how to read the Bible.

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