Tafsir Quran | Surah al-Hujurat Part 5

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Tafsir Quran | Surah al-Hujurat Part 4

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Tafsir Quran | Surah al-Hujurat Part 3

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Dr. Mashid Turner presents a surface overview of the Islamic perspective of angels. She begins by outlining that the belief in angels is a foundational aspect of Islamic theology – one that has been emphasised upon in the Quran. As her talk develops, clear parallels can be seen between the Islamic perspectives and that of the Christian and Jewish backgrounds.

Dr. Turner explains how, in her understanding of the Islamic belief, angels were manifestations of God’s power and mechanisms of His will to be enacted; without having autonomous will of their own or power to dissent against God’s command, nor agency to act beyond His will.

Tafsir Quran | Surah al-Hujurat Part 2

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Prof. Rabbi Jeff Berger provides a Jewish examination on angelology. Rabbi Berger gives a host of references to angels’ interaction with man, including apostles of God, as mentioned in Hebrew scripture. Subsequently, Rabbi Berger describes a hierarchy of angelic ranks as described in Judaism. He then classifies angelic beings into virtuous angels, who guide towards God, and those that are subversive and prompt man to act in an evil way.

Tafsir Quran | Surah al-Hujurat Part 1 

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Canon Dr. Andrew Thompson begins his presentations by explaining how angels are part and parcel of religious belief, and not exclusively confined to formal or conventional religions. After explaining that Christian beliefs in angels are largely based on Hebrew texts of the Old Testament, Dr. Thompson’s presentation split the way angels are viewed in, Christian theology, into two categories: their ontological aspects and their nature on one hand, and their functional value on the other hand.

This presentation outlines the religious, specifically the Muslim, background of the sanctity of life argument (SLA) in bioethics and its recent secular versions. It suggests a path towards the future of SLA by taking into account a widely neglected theological position in bioethics in general and specifically in SLA: negative theology. It further probes whether SLA is fundamentally a cataphatic (positive) theological position or whether an apophatic (negative) version of SLA is also possible.

In this presentation, Dr Lloyd focuses specifically on the views of two Iranian clerics, Ayatollah Motahhari and Ahmad Qabel, whose views on the hijab are diametrically opposed, but who argue from a position of “rationality”. These arguments assume greater importance given the current campaign for unveiling in Iran.