Tafsir Quran | Surah Al-Qiyamah Part 4 | Shaykh Muhammed Reza Tajri

Tafsir Quran | Surah Al-Qiyamah Part 3 | Shaykh Muhammed Reza Tajri

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Tafsir Quran | Surah Al-Qiyamah Part 2 | Shaykh Muhammed Reza Tajri

#quran #tafsirquran #surahalrum

Beautiful & moving Dua Kumail recited in English

Tafsir Quran | Surah Al-Qiyamah Part 1 | Shaykh Muhammed Reza Tajri

#quran #tafsirquran #surahalrum

Tafsir Quran | Surah Al-Rum Part 3 | Dr Ali Reza Bhojani

#quran #tafsirquran #surahalrum

Tafsir Quran | Surah Al-Rum Part 2 | Dr Ali Reza Bhojani

#quran #tafsirquran #surahalrum

Tafsir Quran | Surah Al-Rum Part 1 | Dr Ali Reza Bhojani

#quran #tafsirquran #surahalrum 

Despite their broad agreement about the definition of belief (īmān) and about key theological doctrine, Muslim scholars in the 15th-17th century Maghrib argued fiercely over whether and how to teach that doctrine to non-elite members of society. This seminar will explain the concepts, argumentation, and stakes of these disputes and discuss several moments when "the belief of the common folk" became an especially heated issue. In doing so, it moreover offers space to reflect on the appropriateness of translating īmān as belief and on the place of belief within Islamic thought.

Leaving Iberia: Islamic Law and Christian Conquest in North West Africa examines Islamic legal responses to Muslims living under Christian rule  in medieval and early modern Iberia and North Africa. The fall of al-Andalus, or Reconquista, has long been considered a turning point when the first substantial Muslim populations fell under permanent Christian rule. Yet a near-exclusive focus on conquered  Iberian Muslims has led scholars to overlook a substantial body of legal opinions issued in response to Portuguese and Spanish occupation in  Morocco itself, beginning in the early fifteenth century.

By moving beyond Iberia and following Christian conquerors and Muslim emigrants into North Africa, Leaving Iberia links the juristic discourses on conquered Muslims on both sides of the  Mediterranean, critiques the perceived exceptionalism of the Iberian  Muslim predicament, and adds a significant chapter to the story of  Christian–Muslim relations in the medieval Mediterranean. The final portion of the book explains the disparate fates of these medieval legal opinions in colonial Algeria and Mauritania, where jurists granted lasting authority to some opinions and discarded others.

Based on research in the Arabic manuscript libraries of five countries, Leaving Iberia offers the first fully annotated translations of the major legal texts under analysis.