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Part one of my YouTube response to James White's comments on my Facebook post.
Lately, it has been the fad to out Thomism as another step toward Romanism. But such a fad is leading many not to differ with Thomas so much as it's leading them to deny Augustinian theology proper, which has always been understood to be nothing short of apostolic doctrine.
Why must we maintain strong theology proper in terms of immutability and simplicity? Because the rejection of it is also the rejection of all objective meaning.
Jettisoning truth because of its association with a person is a fatal mistake for any theologian to make, as is hopefully made obvious here.
Why does it seem like the doctrine of God is being relegated to a secondary or even tertiary issue?
William Lane Craig's article on the historical Adam is set to make a splash, even before his book on the matter publishes. While he affirms a historical Adam, he gets there through the natural sciences rather than the text of Holy Writ—choosing instead to mythologize most of Genesis 1-11.
Lots has been said about what the historically Reformed believed concerning man's reason and its use of natural theology. Hear from Francis Turretin how the Reformed of his day viewed natural theology and its relationship to supernatural theology. Also, Turretin gives (5) present uses for natural theology in this life.
An article by Dr. Jeffrey Johnson denies the doctrine of immutability.
From the publisher's feed