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Dr. Owen Strachan has shot more than one canon ball over the bow of those who have departed from theistic personalism and presuppositionalism. These shots over the bow have been quite embarrassing from a scholarly perspective, to say the least. In this video, I will once more labor to demonstrate the natural theology of the Reformers and the post-Reformed, much of which is in continuity with Thomas and other medieval thinkers.
In this last part of my two-part mini series on natural theology, I will look at natural theology as it appears in the Savoy Declaration, the 2nd London Baptist Confession & Keach's Catechism.
In this first installment of a two-part special, I will look at natural theology as it appears in confessional Reformed orthodoxy. In the next part, I will look at the natural theology of Particular Baptist confessional orthodoxy.
The new birth is obviously redemptively significant, but it is also thematically significant tying, as it were, all of Scripture together. How can we begin to think of the new birth along these lines?
Website: joshsommer.org
Affiliate: reformedpodcasts.com
Why do we not ask, "Why is the government behaving the way it currently behaves? What is its motive?" We ask this question in everyday scenarios, but why leave the greatest earthly institution untouched by the question of motive?
Slavery is not an intrinsically sinful concept, but how it has appeared throughout history at various times has indeed been sinful.
In what sense(s) is earth and heaven distinguished in Scripture? Is it always a material separation?
Is it right to say we should make the gospel look good? Isn't the gospel good in itself? Isn't this seeker-sensitive, Arminian language?
This episode is in response to a great question from Jacob on YouTube. What do we do if a "recovering" Lutheran wants to join a Baptist church? Do they need to be baptized if they've been sprinkled?
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