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What if we understood each an every person to be, first and foremostly, a creation of God which bears God's image. And then, what if we defined God's image according to what God actually says it is? If we did that, I think we would have another Renaissance.
The Bible urges us to accommodate ourselves to the suffering of others. Empathy, on the other hand, forces an artificial imitation of another person's emotions and experiences.
What is evil? I would like to share a few thoughts that may be helpful in thinking about the problem of evil.
How does the Bible speak to us? What is the intent of the author(s)? Which intent matters most? God's, or the human's? Who is the primary audience? Does the Bible go further than the literal sense?
Recent events aside, I want to talk a little about why I'm not part of the SBC.
Welcome to the pilot episode of the Baptist Broadcast! Today, we'll be asking, Why is it important to make careful distinctions between biblical theology, systematic theology, etc.?
Many of my presuppositionalist brethren deny a natural theology, and then allege that their apologetic method is the consistently "Reformed" position. But this denies the historical context and intention behind Reformed theology as construed in the Westminster Confession and the 2LBCF.
The church is wrestling with this doctrine more than it has in the last 200 years. COVID-19 and the wake of economical strife, etc., are pressing us to answer some important questions regarding divine worship.
I'll define standpoint epistemology. Then I'll try to show how it can and will shatter the bride of Christ.
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