An Interview with John Dominic Crossan

John Dominic Crossan draws on his own Irish life experiences to create an image of Jesus living in an empire dominating the Jewish world of Jesus. The Roman Empire might have been perceived as “the world of civilization,” accomplishing great power and wealth. But this success came at the expense of its conquered nations. Jesus’s nonviolent opposition to Rome originated in his perception of Sabbath creation of Genesis 1, in other words, the divine means of distributive justice.

An Interview with Rabbi Evan Moffic

Rabbi Evan Moffic, senior rabbi at a vibrant Reform Jewish congregation in northern Illinois, thinks Christians can understand Jesus’s words and works better – and Jews and Christians can understand each other better -- by considering the Jewish world of Jesus more fully. In this podcast interview, he explains Jesus’s relationship to his students, why Jesus himself was not apocalyptic, the Jewish origin of his ‘Lord’s Prayer,’ and the spiritual purpose behind his miracle acts and healings.

An interview with Dr. Susan M. (Elli) Elliott In answer to a listener’s question about how attitudes toward singleness evolved in Christianity, Dr. Elliott draws on her knowledge of family legislation that Caesar Augustus inflicted on the Romans well before Jesus’s ministry. Followers of Jesus often followed the common but conflicting Roman attitudes toward elite and lower-class women. But early on, they also assumed a counter-cultural position against the notion that spouses were disposable.

An interview with Dr. Deborah Saxon. Martyrdom in antiquity was often a painful choice. The dual powers of religion and politics made those decisions complex, but also caused a search for identity. Christians had to determine whether they would live under Roman systems, by Christian faithfulness, or by imagining a reward with Christ after martyrdom. Disagreements arose between advocates for martyrdom and those who opposed its glorification. Our modern reading of the ancient writings should take these differences into account.

An interview with Dr. James McGrath

Professor James McGrath explains why you should read ancient texts outside the Bible. A knowledge of apocryphal and other noncanonical texts give more background to biblical writings. The meaning of canon itself becomes clearer in the context of the many cousin-like texts that relate to the biblical writings. McGrath demonstrates this with an exploration of the books of Enoch, the history of the Maccabeans, the widespread beliefs in demons or unclean spirits, angels, the meaning of hell (Gehenna), and other topics.

An Interview with Dr. Jeremiah Coogan

Dr. Jeremiah Coogan, a scholar of ancient manuscripts, explains the significance of the recent discovery of an ancient palimpsest. That’s an ancient writing found underneath other writing that had covered it. The object we’re discussing contains the Old Syriac translation fragment of the gospel of Matthew, and it gives us a window into what the text of some Greek copy of Matthew would have looked like in the late second century. Coogan also discusses his work with gospel prefaces.

An interview with Dr. Jason BeDuhn.

Dr. Jason BeDuhn, an expert on Manichaeism, takes us into the ancient world where Mani was a leader of early Jesus followers in the East, before the fourth century Council of Nicea. He paints an intriguing picture of Mani’s interpretation of Jesus’s teachings and how Christianity might have been different if he hadn’t lost the competition with other leaders from the West. Mani’s followers saw his willingness to sacrifice for others parallel to Jesus’s martyrdom.

An Interview with Dr. Joseph Bessler.

Dr. Joseph Bessler challenges and delights us with his suggestions that learning what we can about the historical Jesus contributes to the betterment of society. The surprise of the past few decades has been the revelation that our traditional teaching of Jesus has been used to silence the voices of any ‘other.’ Certain texts reinforce certain theologies. But the loving gesture of listening to others brings to our attention surprising texts we have not noticed before.

An interview with Dr. Arthur J. Dewey

Arthur Dewey explains how the “blood curse,” based on Jesus’s trial before Pilate, has been taken out of context and turned into a false basis for blaming Jews as a whole for the death of God. The “trial” in the Gospel of Matthew (which could not have taken place historically) was based on Mark’s original critique against the leaders of the Jews. This was another one of many squabbles among different Jewish factions.  

An interview with Dr. B. Brandon Scott

Dr. Brandon Scott explains the complicated history of resurrection. It was not an Easter celebration during biblical times, but the hope of God’s restoration of things was handed down from Daniel and the Maccabees.  Sacrifice was widespread in the ancient world, not because of sins, but as an act intended to realign the world with God. Writing of Jesus’s death come from a conviction that his death was not defeat but that God made him alive.

Bernard Brandon Scott is the Darbeth Distinguished Professor of New Testament Emeritus, Phillips Theological Seminary, Tulsa. He is a charter member of the Jesus Seminar and co-chaired Westar’s Christianity 1 Seminar. Scott is the author and editor of many books, including The Real Paul: Recovering His Radical Challenge, The Trouble with Resurrection, Hear then the Parable, and Re-imagine the World: An Introduction to the Parables.