In Part I we looked at the political events leading up to the formation of the Shi'a. In Part II we see that it did not take long for things to get very esoteric. Come for the programmatic esoteric hermeneutics, stay for the occult sciences.

We pick up from our last episode, where geopolitics and esotericism met in the crucible of Roman, Sassanian, and Arab political struggles. Ahab Bdaiwi threads the labyrinth of the earliest historical sources for the birth of the movement within Islām which came to be known as the Party of ‘Alī, or the Shi‘ā.

We return to the history of late antiquity in the eastern Mediterranean and central Asia. Momentous events occur, empires rise and fall, and Jews, Christians, and Muslims all suddenly develop new apocalyptic notions. Come for the dry historical exposition, stay for the esoteric divine kingship.

We discuss some of the history of how the Qur'ān came to be ‘the Book’: it started in the oral milieu of the high-octane early Believers' movement, and ended up in written form as something called the ‘Uthmanic recension. Many esoteric things happen along the way.

We begin to explore the esoteric side of the Qur'ān, examining several case-studies in terms of ambiguity and esoteric themes. It turns out that every letter of the Qur'ān is an esoteric text.

We cover some basic territory in introducing the Qur'ān, the holiest text of Islām. We introduce the text, discuss the traditional story of the Qur'ān's revelation, the modern text-critical enterprise of Qur'anic studies, and try to pin down the elusive character of this book-that-is-not-a-book.

We discuss what little we know and how much we don't know about the nature of the early ‘Believers' movement’, the nature and origins of the Qur'ān, the curious case of the so-called Constitution of Medinah, and what went on during the earliest decades of the Arab conquests. Fred Donner is our guide into unknown territory.

We welcome Matthew Melvin-Koushki back to the show to discuss how we might improve our historical picture of western esotericism by including the vast majority of the surviving historical dossier of western esotericism. There's only one problem: in order to do this, we need to embrace the Islamicate world as a major part of the west.

With Episode 200 the SHWEP has reached a milestone of sorts. We are in the seventh century, and the world-order suddenly changes irrevocably as a new political force arises from Arabia: the Believers. We discuss three main respects in which the history of Islam is the history of western esotericism.

We discuss one of the lesser-known, but most esoterically-important, classics of Syriac spiritual literature, the Book of the Holy Hierotheos. Hierotheos was said to have been the teacher of Dionysius the Areopagite, but he wrote in Syriac, and taught a suspiciously-Evagrian practice of ascent to god.