Podcast episodes – The Secret History of Western Esotericism Podcast (SHWEP)

We speak with Maria Papathanassiou about Stephanos of Alexandria: the last known Platonist/Aristotelean philosopher trained at Alexandria, a politically-connected courtier at Herakleios' Constantinople, a Christian, an astrologer, an alchemist, and more.

We head back to Constantionple with Jonathan Greig at the controls, to discuss the quintessentially Orthodox mystic, Maximus the Confessor. Late-Platonist apophasis meets hard-core ascesis, and Maximus follows the theology where it wants to go, sometimes to his own cost.

Christopher Bonura introduces us to the Apocalypse of Pseudo-Methodios, a seventh-century Syriac prophetic universal history. Come for the Arab conquests reflected in Christian revelation, stay for the apocalyptic Roman emperor.

In this interview we explore a crucial document of seventh-century Judaism: the Sefer Zerubbabel, an apocalyptic ‘future history’ allegedly written in the past. The Temple will descend, the evil Armilus (son of Satan and a statue) will wreak havok, and two messiahs will arise to redeem Israel.

With the Arab conquest of Sasanian Persia, a new religion enters the west. Once the great religious Other to the Græco-Roman world, the Zoroastrians are now part of the story of western esotericism. We explore their extraordinary religion with Touraj Daryaee.

In Part I we looked at the political events leading up to the formation of the Shi'a. In Part II we see that it did not take long for things to get very esoteric. Come for the programmatic esoteric hermeneutics, stay for the occult sciences.

We pick up from our last episode, where geopolitics and esotericism met in the crucible of Roman, Sassanian, and Arab political struggles. Ahab Bdaiwi threads the labyrinth of the earliest historical sources for the birth of the movement within Islām which came to be known as the Party of ‘Alī, or the Shi‘ā.

We return to the history of late antiquity in the eastern Mediterranean and central Asia. Momentous events occur, empires rise and fall, and Jews, Christians, and Muslims all suddenly develop new apocalyptic notions. Come for the dry historical exposition, stay for the esoteric divine kingship.

We discuss some of the history of how the Qur'ān came to be ‘the Book’: it started in the oral milieu of the high-octane early Believers' movement, and ended up in written form as something called the ‘Uthmanic recension. Many esoteric things happen along the way.

We begin to explore the esoteric side of the Qur'ān, examining several case-studies in terms of ambiguity and esoteric themes. It turns out that every letter of the Qur'ān is an esoteric text.