Dr. Brandon Hawk's new book, Apocrypha for Beginners: A Guide to Understanding and Exploring Scriptures Beyond the Bible, is an easy-to-read and indispensable book for people seeking to understand all the extracanonical writings—sometimes called apocrypha, pseudepigrapha, or deuteroncanonical writings. Although they are not in the Bible, they all relate to the Bible in some important way, from the earliest Hebrew texts through the Middle Ages and teach us something about the Bible's impact on world thought.

Dr. Lance Jenott introduces the idea in early Christian writing that Adam was a victim, rather than the original sinner. As his 'helper,' Eve is Adam's savior. Although the New Testament includes very little mention of Adam, other extracanonical texts envision another source of evil determined to make Adam submissive. Although 4th century Augustine interpreted Genesis differently, earlier writings show how a spiritual marriage to Christ unites "Adam" (humanity) with "Eve" (life in the spirit).

Bible readers often wonder which Mary the New Testament authors are referring to. Anna Cwikla describes the seven different Marys mentioned in the New Testament (and even more Marys in extracanonical texts). At least one of the New Testament Marys plays a prominent role in some of the books outside the Bible. Cwikla draws our attention to some clues, but no promises, for identifying these Marys. She also warns us to note how our wishful thinking distorts our conclusions.

Chance Bonar thinks Christian accusations of 'heresy' will probably last to some degree, but the way many think about such things is changing. Branding someone a 'heretic,' and some theological ideas as 'heretical' began when different church authorities tried to preserve the status quo and maintain adherence to what they saw as original doctrine. But the discovery of the Nag Hammadi texts (and some new scholarship) are re-defining 'heresy' as a discourse, rather than something emerging from an evil power. Gnostic stereotypes are yielding to a more nuanced and thoughtful understanding, providing an example of how to express theological differences without vilifying and demeaning the practices of others.

In this interview, Charles Hedrick describes how he became one of the first people to work directly with the ancient manuscripts found near Nag Hammadi, Egypt. His deep religious curiosity led him from his traditional Baptist origins to the Coptic Museum in Old Cairo. There, he worked with scholars putting fragments of the newly discovered texts together and translating them. His questions led him to other hot topics: the Gospel of Thomas and the Gospel of Judas.

Professor Janet Spittler leads us comfortably into the unfamiliar world of apocryphal texts, where we learn what happened to the apostles after the resurrection. The texts are part-history, part-entertainment, part-ethical teaching, but wholly important to our understanding of the development of Christianity. They are fascinating and multi-layered, offering glimpses of Jesus's teaching as well as later church teaching. The texts are stories that Christians have written, told, read, and copied for more than a thousand years.

When Idan Dershowitz broke the news last week that the extremely ancient Shapira Deuteronomy Fragments (aka Shapira Scroll or Valediction of Moses) might not be forgeries, but actually authentic, Tony Burke agreed to discuss some of the public questions and concerns about it with Early Christian Texts. Dershowitz claims the manuscript could be older than Deuteronomy. Although not directly involved in this case, Dr. Burke does have experience with modern forgeries and explains what's at stake and what scholars study.

Robert J. Miller, New Testament scholar, discusses how it is possible for modern readers to do justice to ancient texts such as the Gospel of Matthew—at home in its own world—while still seeking valuable meaning in our twenty-first century world. Ancient prophecies did not intend to provide accurate predictions of the future but to provide hints about God's presence in the world. Twenty-first century perspectives are clearer when we understand what prophecies meant in antiquity.

Samuel Zinner and Mark Mattison, translators of the Odes of Solomon, illustrate interrelated elements of Jewish and Christian thought throughout the odes. Some examples from Isaiah demonstrate new ways of thinking about the age-old debates. People often think the Odes are a praise to Jesus. But as Zinner points out, the odes are written to represent words of Jesus in praise to God, not the worship of Jesus.

Dr. Nina Livesey, a scholar on Paul and his writings in the Bible, explains what scholars think Paul must have written and what he probably didn't write. She agrees with recent scholarly consensus that these letters hold together with common theological perspectives, concepts, and vocabulary. But she pushes a bit farther, describing how Paul's rhetoric is more intentionally strategic than people have thought. His letters also demonstrate his ethical implications for faith.