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In this blast from the past, J. Warner takes time to review the four parallel accounts of Mary's interaction with Jesus in the garden following His Resurrection. Why didn't Mary recognize Him instantly? Is this a proof that the Resurrection is a fraud? How are we to read the parallel accounts and determine what is true?
In this blast from the past, J. Warner finishes his examination of the ancient non-canonical writings to see what they say about Jesus. In this episode, J. Warner examines some of the better known (and more controversial) non-canonical texts: The Gospel of Judas, the Gospel of Thomas, and the Gospel of Philip. What does the non-canonical tradition tell us about the true life of Jesus? Why would these writers twist the truth in the first place? Can we have confidence in the New Testament canon?
In this blast from the past, J. Warner continues to examine the ancient non-canonical writings to see what they say about Jesus. In this episode, J. Warner examines the Gospel of Basilides, the (Greek) Gospel of the Egyptians, the Gospel of Cerinthus, the Dialogue of the Saviour, the Gospel of Mary, the Trimorphic Protennoia, the Holy Book of the Great Invisible Spirit, the Apocryphon of John, the Gospel of the Savior, the Second Apocalypse of James, and the Gospel of Marcion. Are these documents alternate eyewitness accounts? Do they express the truth about Jesus, lost over the centuries? Are there any good reasons for us to accept what they say about Jesus? Is there anything TRUE we can learn from them?
In this blast from the past, J. Warner begins to examine the ancient non-canonical writings to see what they say about Jesus. Are these documents alternate eyewitness accounts? Do they express the truth about Jesus, lost over the centuries? Are there any good reasons for us to accept what they say about Jesus? Is there anything TRUE we can learn from them?
In this interview recorded with Jonathan Parker of the Watch Your Six law enforcement podcast, J. Warner talks about his career in law enforcement and the role that police officers play in the Christian and secular culture. Visit Jonathan's page for this podcast, or subscribe to his podcast on iTunes.
In this episode of the Cold-Case Christianity Broadcast, J. Warner discusses a common claim of atheists: Theists are the only people who have a "burden of proof". According to many non-believers, theists who believe in the existence of an invisible God hold the singular responsibility for defending what they believe. But is this true? J. Warner explains why everyone has an equal burden of proof to account for what we experience in the universe.
In this episode of the Cold-Case Christianity Broadcast, J. Warner discusses a common objection to God's existence: If God exists, why doesn't He make His existence more obvious? Why are there times when God seems completely absent? J. Warner provides several good reasons why God might remain silent or elusive in order to accomplish a greater good, and J. Warner provides an analogy to help explain why God may seem "hidden".
In this episode of the Cold-Case Christianity Broadcast, J. Warner discusses an often-misunderstood verse of Scripture: "Do not judge so that you will not be judged" (Matthew 7:1). Does this verse preclude us from making any judgment of behavior in our culture? How is this verse used to silence Christians?
In this audio recorded at Brentwood Academy, J. Warner teaches students about "abductive reasoning" and applies this form of thinking to the case of the Resurrection of Jesus. J. Warner offers seven possible explanations for the evidence surrounding the Resurrection, and then briefly investigates four of these explanations to see if they are reasonable. This presentation is excerpted from J. Warner's longer talk on the issue and the material in Cold-Case Christianity and ALIVE.
In this blast from the past, J. Warner examines the Deity of Jesus by investigating the way his disciples treated him. Did the disciples of Jesus worship Him as God? Can a case be made from the New Testament accounts? If Jesus was worshiped in this way, what does this mean, given the culture and religious beliefs of the time? The first century Jews knew better than to place their worship or adoration in anything other than the God who created the Universe; to do so would be to break the first commandment of God. Yet it seems that those closest to Jesus were eager to worship Him.
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