What do we mean when we talk about freedom? Jefferson Cowie, a professor of history at Vanderbilt University, addressed this question in his monumental work Freedom’s Dominion: A Saga of White Resistance to Federal Power, which won this year’s Pulitzer Prize for History. The book focuses on Southern white resistance to federal authority — in the name of freedom —

over two centuries in Barbour County in southeastern Alabama (particularly in its largest town, Eufaula).

The tale begins in the early nineteenth century with the efforts by whites to illegally seize and settle lands retained by the Muscogee Creek Nation — a conflict that, ironically, forced the Creeks to rely for protection on federal forces sent by President Andrew Jackson, despite his notorious hostility toward Native Americans. In the post-Civil War Reconstruction era, Barbour County whites resisted federal efforts to impose a biracial democracy, culminating in an 1874 massacre of African-American citizens attempting to vote.

Jim Crow segregation prevailed in Barbour County for the better part of the following century. Elite rule and white supremacy were enforced not just through sharecropping and disenfranchisement but also through the brutal actions of convict leasing and lynching. Finally, with the coming of the civil rights era of the 1950s and ‘60s, Alabama Governor George Wallace – a Barbour County native – fought federal integration efforts and vowed to uphold “segregation forever!” Wallace’s successes in Democratic presidential primaries — well beyond the South — in 1968 and 1972 showed the populist potency of combining racial resentment with opposition to federal power.

In all of these episodes, Cowie demonstrates that white Alabamians defined freedom, not just in terms of individual liberty and civic participation, but also of their freedom to enslave and dominate. This latter conception of freedom frequently pitted local and state authorities against federal authority.

In this podcast discussion, Cowie acknowledges that federal authority frequently fell far short of its stated aims and principles. Nevertheless, it was the only hope for those who sought political rights and equality before the law. Although the successes of the civil rights struggle in the American South have been uneven and partial, Cowie emphasizes that “you do everybody a disservice if you call a mixed bag a failure.”