Today’s poem–in which men and women are the two halves of a bell’s tone–voices the rhythms and joys of life in an unconventional way that has to be heard and understood with the body before the mind. Happy reading.

Today’s poem is about (not) getting the last word. Happy reading.

Walter de la Mare, born on April 25, 1873 in London, is considered one of modern literature’s chief exemplars of the romantic imagination. His complete works form a sustained treatment of romantic themes: dreams, death, rare states of mind and emotion, fantasy worlds of childhood, and the pursuit of the transcendent.

As a youth he attended St. Paul’s Cathedral School, and his formal education did not extend beyond this point. Upon graduation he went to work for the Anglo-American (Standard) Oil Company, remaining with the firm for 18 years. De la Mare began writing short stories and poetry while working as a bookkeeper in the company’s London office during the 1890s. His first published short story, “Kismet,” appeared in the journal Sketch in 1895. In 1902 he published his first major work, the poetry collection Songs of Childhood, which was recognized as a significant example of children’s literature for its creative imagery and variety of meters. Critics often assert that a childlike richness of imagination influenced everything de la Mare wrote, emphasizing his frequent depiction of childhood as a time of intuition, deep emotion, and closeness to spiritual truth. In 1908, following the publication of his novel Henry Brocken and the poetry collection titled Poems, de la Mare was granted a Civil List pension, enabling him to terminate his corporate employment and focus exclusively on writing.

….As a poet de la Mare is often compared with Thomas Hardy and William Blake for their respective themes of mortality and visionary illumination. His greatest concern was the creation of a dreamlike tone implying a tangible but nonspecific transcendent reality. This characteristic of the poems has drawn many admirers, though also eliciting criticism that the poet indulged in an undefined sense of mystery without systematic acceptance of any specific doctrine. Some commentators also criticize the poetry for having an archness of tone more suitable for children’s verse, while others value this playful quality. It is generally agreed, however, that de la Mare was a skillful manipulator of poetic structure, a skill that is particularly evident in the earlier collections.

….For his extravagance of invention de la Mare is sometimes labeled an escapist who retreats from accepted definitions of reality and the relationships of conventional existence. His approach to reality, however, is not escapist; rather, it profoundly explores the world he considered most significant—that of the imagination. In the London Mercury J.B. Priestley favorably concluded in 1924 that de la Mare is “one of that most lovable order of artists who never lose sight of their childhood, but re-live it continually in their work and contrive to find expression for their maturity in it, memories and impressions, its romantic vision of the world.”

-bio via Poetry Foundation

Today’s poem places us on the frontier of new life. Happy reading.

Today, the obligatory Good Friday poem (because it is excellent).

In today’s poem, Sandburg’s ability to make the same two lines land so differently with so little happening in between is a remarkable feat. Happy reading!

Today’s poem is sometimes known as “Song of the Ent and the Entwife” because, though Tolkien tinkered with it for more than a decade, it did not take its final form until he decided to adapt it for inclusion in The Lord of the Rings. Happy reading!

Franz Wright was born in Vienna, Austria and grew up in the Northwest, the Midwest, and California. He earned a BA from Oberlin College in 1977. His collections of poetry include The Beforelife (2001); God’s Silence (2006); Walking to Martha’s Vineyard, which won the Pulitzer Prize in 2004; Wheeling Motel (2009); Kindertotenwald (2011); and F (2013). In his precisely crafted, lyrical poems, Wright addresses the subjects of isolation, illness, spirituality, and gratitude. Of his work, he has commented, “I think ideally, I would like, in a poem, to operate by way of suggestion.”Critic Helen Vendler wrote in the New York Review of Books, “Wright's scale of experience, like Berryman's, runs from the homicidal to the ecstatic ... His best forms of or originality: deftness in patterning, startling metaphors, starkness of speech, compression of both pain and joy, and a stoic self-possession with the agonies and penalties of existence.” Langdon Hammer, in the New York Times Book Review, wrote of God’s Silence: “In his best poems, Wright grasps at the ‘radiantly obvious thing’ in short-lined short lyrics that turn and twist down the page. The urgency and calculated unsteadiness of the utterances, with their abrupt shifts of direction, jump-cuts and quips, mime the wounded openness of a speaker struggling to find faith.”

Wright received a Whiting Fellowship, a Guggenheim Fellowship, and a grant from the National Endowment for the Arts. He translated poetry by Rainer Maria Rilke and Rene Char; in 2008 he and his wife, Elizabeth Oehlkers Wright, co-translated a collection by the Belarusian poet Valzhyna Mort, Factory of Tears. He taught at Emerson College and other universities, worked in mental health clinics, and volunteered at a center for grieving children. His father was the Pulitzer Prize–winning poet James Wright. He died in 2015.

Browning’s 1845 poem captures the affections of every transplant and ex-pat, conjuring the momentary return to a faraway home. Happy reading.

Mondays go down easier with Mary Oliver. Happy reading.

Today’s selections are characteristic passages from (maybe) the greatest and (certainly) strangest poem in Lyrical Ballads–Coleridge’s Ancient Mariner. Happy reading.

(Nota bene: If you are ready for your own copy of Lyrical Ballads, the Oxford World Classics edition is a great way to see the developments across early editions.)