The Fairy Tellers

In this episode, Geoff and Katrina talk about Northern European folk and the tales they tell. Last year, Geoff reached out to Free League Publishing to ask them about their role playing game, Vaesen and was gifted some books to explore. While he and Katrina try to figure out the best use of RPGs for them and the podcast, Katrina has dived into the folklore that inspired the game. She starts with a fan favorite, The Devil, and a folk song with a deadly fiddler. Geoff retells a tale of a boy and his beer (with a splash of Death). Then Katrina tells us a Norwegian tale about a blustering pastor.

Vaesen by Johan Egerkrans

Norwegian Folktales by Peter Christen Ashjornsen and Jorgen Moe

In this episode, Katrina and Geoff continue on with this year's curriculum project by talking about the psychoanalytic approach to fairy tales. We're talking Freud. We're talking Jung. We're talking Bruno Bettelheim's The Uses of Enchantment. But mostly we are talking about the story Snow White and Rose Red, found in the Brothers Grimm collection. In this story, a bear comes to stay with these two girls in their idyllic cottage all winter. But what can it teach a child's subconscious mind about sexuality before marriage? Everything. Or...maybe nothing. Understanding different lens and frameworks that fairy tales have been examined through is important. What's also important, is to understand when to question at what point those lens become cloudy.  

February is the time of year where we are all sitting in liminal space. We're waiting for the seasons to shift and change. In this episode, Katrina and Geoff are embracing this space and retelling tales of ghosts and fairies. Do the dead walk among us? Are they partying way too hard? Which would you prefer? Ghosts or fairies? Katrina begins the episode by talking about Daniel Crowley, the anthropologist and partygoer.  Then Geoffrey tells a completely different tale about a Daniel Crowley that was a coffin-maker and partygoer. Finally Katrina pulls us away from ghosts to talk about strange men that we meet on the side of the road.

New Year, New Project! In this episode, Katrina and Geoff kick off their new project and take a break from talking about ATU tale types and motif indexes, to discuss a different way of examining tales, structuralism! Now, don't run off all at once! We're going to break down Vladimir Propp's approach to tales and discuss how being able to recognize Baba Yaga as a villain or a donor character actually makes it a very powerful tool to analyzing these wonder tales. Katrina and Geoff take turns retelling tales so that we can use Vladimir's functions to see what is and what is not in the tales. And they also discuss what works about this approach and what doesn't.

In this episode, Katrina and Geoff journey into Norse mythology. The tale of The Mead of Poetry has many twists and turns with a wide cast of characters from dwarves, giants, and gods. How does a vat of godly spittle turn into a much sought after beverage? Its a winding road that Katrina is happy to travel in search of the gift of storytelling.

Check out: Not My Fantasy Podcast and our latest episode with them where we talk about Robin Hood: Men in Tights.

In this episode, Geoff and Katrina issue two rare corrections. After falsely claiming in episode #123 that there isn't an ATU type 666, they set the record straight by apologizing for the terrible lie and righting their wrongs. With the tale of Hero and Leander, they show that everyone makes mistakes. Some mistakes (like tempting Fate) are worse than others but even Renaissance historians got things wrong and had to reverse course. They once thought that the story of Hero and Leander pre-dated Homer by mixing up two guys with the same name. Next, Geoff and Katrina apologize for mixing up two guys with the same first name. Giovanni Boccaccio and Giovanni Straparola were both Italian storytellers but were alive over a hundred years apart and the later recorded an ATU type 666 variant in his collection of tales that Katrina retells to finish off the episode. Will they banish themselves to a hut on an island to repent of their sins? Nope. So hopefully this episode is repentance enough.

In this episode, Katrina is back from another year of the American Folklore Conference. She talks about the fun of academic conferences and being around the same nerds that understand a good ATU type joke. In the course of some of that joking, Katrina ended up with a ribbon on her name tag that said ATU SIX SEVEN, which then prompted academics to ask her "What's ATU 67" which allowed her to take part in current slang that made her "cringe". So in honor of being cringe, Katrina and Geoff dive into this tale type, that takes us to Aesop Fables and also to Irish Folktales featuring fox being as clever as ever.

And for good measure, Geoff retells ATU 670, with a story from France. Come with us on our exploration of brainrot!

Content Warning: Suicide and Murder

In this episode, Geoff and Katrina discuss stories that look at the corrupting power of wealth. While doing an Instagram challenge in July, by Tish Black (author of Ebony, Blood, and Snow: New Stories from Old Tales), Katrina kept finding stories from around the world talking about how growing wealth can cause a degrading of the soul. They take three of those tales and retell them while discussing, Should a person be able to live an evil life as long as they read their bible? Would you love me if I was an evil CEO worm? Is there a way to live without causing harm? Are ghosts shadows of the scales of time collapsing in on themselves? And most importantly, how do demonic pots run on their little three legs?

We might not be philosophers but at least we aren't billionaires. 

In this episode, Geoff and Katrina talk about the upcoming "posthumous partnering" of Stephen King and Maurice Sendak in a children's book of Hansel and Gretel in September. The news of this collaboration reminded Katrina of another book Maurice Sendak did with a dead partner, Wilhelm Grimm. In the 1800's before the Grimm Brothers were a household name, Wilhelm penned a letter to Mili, which contained a tale. Over a hundred and fifty years later, that letter was sold at auction and then turned into a book with the art of Maurice Sendak.