This morning, I was listening to Śrīla Prabhupāda, and he was saying that it's not hard to see God. He said it's easy. He said it's just that you do not want to see God. And this indicates that it's our attitude which is most important when we're approaching The Holy Names.

Śrī Caitanya Mahāprabhu gave simple but ample instructions about Kṛṣṇa's names, and one of them is that he’s not different from his name, and that all the potencies—all his personal potencies, which is the meaning of God, He's all potent—are present there within the name, just as they are in the person. There's no difference. But then Rūpa Gosvāmī says, but there is a difference, even though the name and the named—Vācam Vācakam—means the name and the named. Everyone says they’re not different, but he said they are different. He said because The Holy Name is even more merciful than Kṛṣṇa, because one may abandon Kṛṣṇa, turn away from Kṛṣṇa, but The Holy Name comes to reclaim us and give us an opportunity. As Bhaktivinoda Ṭhākura says in the last song of his Śaraṇāgati, Kṛṣṇa, in the form of The Holy Name, takes him by the hand back to Godhead and leads him to his relationship with Kṛṣṇa, which is inconceivable. Nonetheless, we have the opportunity, wherever we may be, to take the Mahāmantra to heart as our main means of connecting with Kṛṣṇa and inviting him to take us by the hand also.

(excerpt from the talk)

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