Even though we rarely frame it in these terms, it is hardly inappropriate to refer to the relationship between a parent and a child as a moral relationship. Professor Luara Ferracioli joins Waleed Aly and Scott Stephens to explore the nature, and limits, of that relationship.

There are good political and philosophical reasons for seeing free and equal access to early childhood education as an expression of our shared commitment to justice.

Dr Lauren Gurrieri joins Waleed Aly and Scott Stephens to discuss the sophisticated ways sports gambling operators are targeting new clientele — through targeted ads and by parasitising existing social media technologies.

Professor Naomi Baron joins Waleed Aly and Scott Stephens to discuss whether ChatGPT and its soon-to-be-released competitors, with their lure of efficiency and ease, are threatening the human ability to write.

Professor Maryanne Wolf joins Waleed Aly and Scott Stephens to discuss whether we are entering an age of widespread moral illiteracy — an incapacity to engage in the processes that make up the habit of deep reading.

Professor Mark McKenna discusses with Waleed Aly and Scott Stephens why any proposal to change the Australian Constitution must navigate Australians’ conservative disposition and underlying sense of national pride.

While political comedy has long been a distinguishing feature of truly democratic cultures, one of the more notable shifts over the past two decades has been the merger of comedy into political commentary. What has this done to the conditions of our common life?

Perhaps no “moral emotion” in our time is more reviled than shame. It is regarded, certainly in the West, as uniquely destructive to a healthy sense of self, as psychologically damaging and socially abusive, and to be avoided at all costs. Professor Owen Flanagan joins Waleed Aly and Scott Stephens to discuss whether shame has been given a bad rap, and why we might need more of it.

There is no doubt that emotions like anger can be a proper response to the persistence of injustice or inequality or prejudice or cruelty in the world. But it can also be exhausting and insatiable in its desire for retribution, or to impose one’s will upon the world. Should we, then, seek to renounce anger?

There are habits of seeing which can corrupt our moral lives, or clutter our vision, or defile our imaginations. Just as there is a “contemptuous gaze”, as Iris Murdoch puts it, there are also “eyes tempered by grace”. So what might it mean to undergo a “fast for the eyes” in order to see the world more clearly?