By Josh Stylman at Brownstone dot org.
"The best way to keep a prisoner from escaping is to make sure he never knows he's in prison."
Fyodor Dostoyevsky
Most people hear 'modern slavery' and picture trafficking victims or sweatshop workers - suffering that's clearly visible, obviously wrong, and comfortably distant from their daily lives. What if the most effective slavery in history isn't hidden - but public, celebrated, and defended by the very people it enslaves?
I understand that comparing contemporary life to slavery will make some readers uncomfortable. That discomfort is the point. We've been conditioned to reserve the word 'slavery' for its most extreme historical forms, but slavery is fundamentally about the extraction of labor through coercion - regardless of whether that coercion is applied with whips or withholding.
To be clear: I'm not minimizing the horrific brutality of historical slavery or the ongoing horrors of contemporary trafficking. Chattel slavery involved unimaginable physical cruelty, family separation, and dehumanization that scarred generations. The whip, the auction block, the chain - these were instruments of terror that reduced human beings to property through violence and degradation.
I recognize that freedom and slavery exist on a spectrum. Between the plantation owner's whip and complete autonomy lies a range of arrangements - serfdom, indentured servitude, debt bondage, and various forms of regulated participation in society. Most people would place our current system somewhere in the middle of this spectrum, arguing we have enough choices and protections to avoid the 'slavery' label.
But consider where we actually fall: When you cannot keep the majority of your labor, cannot opt out without facing state violence, cannot choose how your extracted labor is used, and face increasing surveillance and restriction of movement - how far from the slavery end of the spectrum are we really? The question isn't whether we're chattel slaves, but whether we're close enough to that end to warrant the comparison.
I use 'slavery' not to minimize historical suffering, but to cut through the comfortable language that obscures the actual relationship. Terms like 'social contract' and 'civic duty' prevent us from examining what's really happening. Sometimes the most uncomfortable comparisons reveal the most important truths.
This isn't about personal hardship or material deprivation. Many people living under this system - myself included - enjoy comforts that would have amazed historical royalty. The sophistication of modern control lies precisely in maintaining compliance through comfort rather than suffering. A golden cage is still a cage, and a comfortable slave is still a slave.
What if the most effective slavery in history makes its subjects grateful for their subjugation?
The Invisible Shackles
The genius of contemporary slavery isn't the whip, it's the W-2. It's not the chain, it's the mortgage payment. It's not the overseer with a gun, it's the IRS agent with a lien.
Think I'm being dramatic? Let's examine the mechanics.
You surrender 30-50% of your labor before you ever see it. If you refuse, men with guns will eventually arrive at your door. The extraction is comprehensive and inescapable: earn money, pay income tax; own property, pay property tax; spend money, pay sales tax; save money, lose to inflation tax; invest successfully, pay capital gains tax; start a business, pay for licenses; run a profitable business, pay corporate tax; give money away, pay gift tax; die with assets, pay inheritance tax.
Every economic action becomes a revenue opportunity for the system that owns your labor.
You can't opt out of funding wars you oppose, surveillance systems that monitor you, or bureaucracies that regulate your choices. Your 'property' can be seized for unpaid taxes, even if you own it outright.
Historical slaves at least knew they were enslaved. The violence was visible, the coercion obvious, the enemy ...