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Dr. Jacobs is joined by guest Jonathan Pageau for an in-depth discussion on the nature of symbolic thinking and philosophical realism. They explore how symbols function in reality, the relationship between ancient worldviews and modern nominalism, and the distinction between genuine symbology and eisegesis. The conversation addresses the metaphysical foundations of symbolic interpretation, the role of idealism in understanding reality, and whether symbols are merely useful fictions or constitute the actual structure of the world.

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00:00:00 Intro

00:00:52 Jonathan’s Background

00:17:31 Symbology 101: What is Symbolic Thinking? 

00:22:01 Philosophical Realism and Ancient Intuition 

00:25:01 Are Symbols Real or Useful Fictions? 

00:37:27 Idealism and the Structure of Reality 

00:44:02 Christ-Shaped Reality and the Logos 

01:12:20 How to Avoid Eisegesis in Symbolic Interpretation

01:23:45 The Danger of Gnostic and Esoteric Fascination 

01:28:58 The Problem of Non-Realist Symbolism 

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This is part three of our three-part series on the seven ecumenical councils, focusing on the philosophical commitments embedded in the final five councils from Ephesus to Nicaea II. We examine the Nestorian controversy and Cyril of Alexandria's defense of moderate realism, the doctrine of complex natures, and the distinction between common faculties and idiosyncratic use in the monothelite debate. The episode concludes with the monoenergist controversy's codification of the essence-energies distinction and the ontology of image and archetype in iconography.

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00:00:00 - Intro

00:05:36 Dogma vs. Kerygma: Basil's Distinction 

00:10:26 The Council of Ephesus: Nestorius vs. Cyril 

00:14:56 Moderate Realism and Complex Natures

00:23:18 Nestorius's Metaphysical Error

00:30:14 Why Mary Is Theotokos

00:45:02 The Monophysite Controversy After Ephesus

00:49:19 The Council of Chalcedon 

00:57:00 Common Nature, Idiosyncratic Use

01:02:00 The Theandric Operations: John of Damascus's Analogy

01:07:56 The Essence-Energies Distinction in the Councils 

01:13:34 Against Calling It "Palamite" 

01:19:09 Nicaea II and the Ontology of Images 

Other words for the algorithm… 

ecumenical councils, Christology, Chalcedon, Council of Ephesus, Nestorius, Cyril of Alexandria, moderate realism, complex natures, theotokos, patristics, church fathers, early Christian philosophy, Byzantine theology, Eastern Orthodox, Orthodox theology, hupóstasis, essence-energies distinction, Gregory Palamas, Cappadocian fathers, Basil of Caesarea, Gregory of Nyssa, John of Damascus, Maximus the Confessor, monothelite controversy, monoenergist controversy, monophysitism, Apollinarianism, hypostatic union, two natures one person, divine energies, theosis, deification, incarnation, Nicene Creed, Constantinople, Council of Chalcedon, hyalomorphism, Aristotle, Plato, realism, nominalism, universals, particular, form and matter, substance, accidents, common nature, Christian metaphysics, patristic theology, systematic theology, philosophical theology, philosophy of religion, Christian philosophy, Thomas Aquinas, scholasticism, medieval philosophy, ancient philosophy, Neoplatonism, divine simplicity, divine freedom, anthropology, theological anthropology, imago dei, image of God, iconography, Nicaea II, body and soul, will, free will, monothelitism, Apollinaris, Athanasius, homoousios, consubstantial, Trinity, divine nature, human nature, rational soul, theandric operations, dogma, kerygma, divine liturgy, anti-Chalcedonian, Council of Constantinople, moderate realist, extreme realism, archetypal ideas, common will, idiosyncratic use, Philippians 2, morphe, kenosis, inflamed blade analogy, David Bradshaw, essence and energies, Aristotle East and West, Gregory of Nazianzus, Chrysostom, ontology, metaphysics, formal properties, genera and species, specific difference

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This is part two of a three-part series examining the philosophical commitments embedded in the seven ecumenical councils of early Christianity. In this episode, Dr. Jacobs explores the metaphysical foundations of Nicene and Constantinopolitan theology, including hyalomorphism, moderate realism, the doctrine of the hypostasis, and the distinction between creation and eternal generation. He’ll walk through how the early church fathers developed sophisticated philosophical positions on the nature of God, creatures, causation, and the individual that were integral to Christian theology rather than later Greek additions.

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00:00:00 Intro 

00:02:15 The Seven Ecumenical Councils wverview 

00:04:42 No ancient divide 

00:21:42 Ancient Christians saw Christianity as philosophy 

00:29:39 Dispelling the progress narrative 

00:38:21 The Arian disput & metaphysical commitments 

00:39:16 What it means to be "created" 

00:43:12 Hylomorphism: form & matter 

00:52:24 Metaphysical realism and the law of contradiction 

01:03:07 Are creatures material? 

01:04:38 Biblical foundations for these commitments 

01:09:20 From Nicaea to Constantinople 

01:11:51 The doctrine of the hypostasis 

01:14:00 Moderate realism: Aristotle vs Plato 

01:23:10 The individual as its own reality 

01:32:15 On "Not Three Gods" 

01:42:32 The distinction of causes: begotten, not made 

01:51:27 Efficient vs formal cause 

02:00:05 Per se vs per accidens causality 

02:02:39 Eternal generation & procession

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This week we’re taking a look at the seven ecumenical councils of the early Christian church, from Nicaea (325 AD) to Nicaea II (787 AD). Dr. Jacobs traces how each council addressed Christological controversies while establishing foundational theological and philosophical positions. Topics include Trinitarian theology, the nature of Christ's divinity and humanity, the concept of eternal generation, and the distinction between essence and energies. The analysis demonstrates how seemingly disparate theological disputes form a unified narrative centered on the question "Who do you say that I am?"

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00:00:00 Intro 

00:00:22 Christianity’s philosophical commitments 

00:03:21 What are the Ecumenical Councils? 

00:11:19 Keys for understanding the councils 

00:20:59 The Council of Nicaea: is Christ fully God? 

00:29:20 How is the Son begotten?

00:35:18 Council of Constantinople: three persons, one nature 

00:48:32 Are Christians monotheists? 

00:55:50 Is Christ fully human? 

01:04:50 Council of Ephesus: one person with two natures 

01:12:14 Council of Chalcedon: unconfused & unmingled 

01:24:31 The remaining councils

01:26:39 The icon controversy 

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This episode concludes a four-part series examining slavery, polygamy, and genocide in biblical texts. The discussion addresses remaining questions about the moral gap between Mosaic law and early Christian teaching, arguing that Scripture reflects a progressive moral pedagogy rather than an immediate ideal. The framework employs natural law theory and Eastern Orthodox theology to distinguish between morally impermissible slavery and morally acceptable servitude arrangements, while contextualizing Old Testament ethics within the Ancient Near Eastern cultural baseline from which God drew his people toward eventual Christian perfection.

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00:00:00 Introduction 

00:01:20 Recapping the Slavery Episode 

00:08:20 Recapping the Polygamy Episode 

00:10:00 Recapping the Genocide Episode 

00:11:27 Why a 4th Episode? 

00:15:00 Slaying of Innocence 

00:19:45 Possibility #1 

00:20:30 Possibility #2 

00:22:15 Possibility #3 

00:23:40 The Rich Man and Lazarus 

00:27:30 The Most Troubling Psalm 

00:36:17 Lingering Concerns with Genocide 

00:42:35 Are the Innocent Damned? 

00:46:35 Loose Ends with Slavery 

00:53:29 The Law and Moral Progress 

01:00:50 Sensitivity of Moral Faculties 

01:06:15 The Ideal of the Logos

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This week Dr. Jacobs tackles the Eastern Orthodox perspectives on hell, divine providence, and human nature at Northern Arizona University. This conversation explores how Eastern patristic theology differs from Western Christianity on topics including original sin, the fall of man, Christ's descent into Hades, and the possibility of universal salvation. Jacobs traces his journey from philosophical opposition to Christianity through his discovery of the Church Fathers, addressing common objections to Christian theology based on moral intuitions and examining whether eternal damnation contradicts God's goodness. We also have a little tag on Mormonism and the Great Apostasy at the end. 

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00:00:00 Intro 

00:02:07 Background on Dr. Jacobs 

00:14:56 The standard Western view of hell 

00:18:33 The Eastern patristic perspective 

00:32:19 God’s providence and goodness 

00:40:06 Death & Hades in Eastern thought

00:49:19 Death as both enemy and mercy 

00:53:50 Genesis & the fall 

01:13:06 Universal salvation & God’s will 

01:35:03 Steel-manning nominalism 

01:38:53 Christ not knowing the day or hour

01:46:03 Mormonism & the Great Apostasy 

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Today Dr. Jacobs takes a look at the challenge of genocide in the Old Testament, particularly the commanded extermination of the Amalekites and Canaanites. We’ll critique divine command theory from a realist metaphysical framework and explores how Eastern patristic theology understood divine providence, justice, and redemption in relation to these narratives. Dr. Jacobs will dig into cultural practices of ancient Near Eastern peoples, the distinction between race-based genocide and practice-based judgment, and how concepts like Christ's descent into Hades inform a coherent theological reading of these difficult passages.

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00:00:00 Intro 

00:00:19 Series context & the question 

00:05:27 Divine Command Theory is not the answer

00:38:13 A thought experiment about evil 

00:41:05 Cultural examples: Game of Thrones & black death

00:47:40 Lord of the Rings & the Orcs 

00:51:48 Understanding the Amalekites

00:56:20 What Genocide really means

01:05:40 A horror movie scenario

01:13:02 The story of Saul & Samuel 

01:17:34 The story of Jonah

01:26:08 Christ's descent and redemption 

01:31:38 Death as gift and mercy

01:35:08 The broader narrative context

01:39:03 Addressing the epistemological worry

This episode examines the moral case against polygamy from a natural law and Eastern Orthodox perspective, then addresses why polygamous practices appear in the Old Testament. Dr. Jacobs distinguishes between biological and psychological dimensions of sexual ethics, critiques Thomistic approaches for neglecting reason's role in human sexuality, and argues that ancient Near Eastern circumstances created conditions where polygamy functioned as a lesser evil tolerated but never endorsed by God. The Eastern patristic framework is presented as recognizing concessions to human weakness while maintaining monogamy as the scriptural ideal from Genesis through the early Church.

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00:00:00 Intro 

00:00:25 Recap 

00:08:50 Four levels of discourse 

00:18:24 Natural law analysis

00:27:41 Reason & psychological reality 

00:45:39 Orthodox framework 

01:04:24 Providence through missteps 

01:09:40 Ancient Near East context

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This episode examines the biblical problem of slavery through a natural law framework, distinguishing between immoral slavery and morally permissible servitude. Dr. Jacobs argues that what the Bible describes as "slavery" more closely resembles contractual servitude arrangements, lacking the five essential traits that make slavery immoral: abduction, coercion, brutality, squalor, and dehumanizing treatment. Using Eastern Orthodox theological anthropology and classical realism, he demonstrates how true slavery violates human nature by denying the fundamental freedom that defines rational beings. The analysis shows that both Old Testament law and early Christian teaching consistently condemned actual slavery while permitting voluntary service arrangements that preserved human dignity and self-determination.

00:00:00 Introduction00:04:35 Let's talk about slavery00:07:28 Providentialists00:11:00 Good and evil as pleasure and pain00:17:10 Level 400:24:58 Moral responsibility00:31:37 The natural law case against slavery00:36:30 The features of slavery00:41:18 Discipline for one's formation00:45:28 The great chain of being00:50:12 Slave/master relationship00:53:00 Are the 5 traits of slavery essential?00:56:47 "Slavery" scenario #201:00:31 Defining our terms01:01:36 Is servitude immoral?01:06:03 The early Christian view

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Orthodox Foundations includes:

1 - Basic Terms & Concepts

2 - The Gospel According to the Eastern Church

3 - Partaking of the Divine Nature “Theosis”

4 - Descent into Hades

5 - How to Embrace the Life That Christ Has Given Us

6 - The Saints & Christ’s Descent into Hades

7 - The 7 Ecumenical Councils Nicaea (325 a.d.)

8 - The 7 Ecumenical Councils Constantinople (381 a.d.)

9 - The 7 Ecumenical Councils Ephesus (431 a.d.)

10 - The 7 Ecumenical Councils Chalcedon (451 a.d.)

11 - The 7 Ecumenical Councils Constantinople 2 & 3 (680 & 681 a.d.)

12 - The 7 Ecumenical Councils Nicaea (786 a.d.)

13 - Predestination & Divine Decree

14 - A History of Predestination and Divine Decree in Western Theology

15 - A Contrast Between the East & West on Predestination and Divine Decree