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This week, we’ll be studying John 5:1-15, the account of “The Pool of Bethesda.” We see Jesus cure a man who has been an invalid for 38 years. Why didn’t Jesus come to him sooner? Why did he come now? Why doesn’t he always come in similar ways today? In this text, we’ll see the compassion of Jesus, but also the priorities of Jesus, as he’s even more concerned about the man’s spiritual welfare than his temporal circumstances.
The Gospel of John, written a couple decades after the other Gospel records, focuses less on the facts of Jesus’ ministry and more on the meaning of those facts. John frequently refers to Jesus’ miracles as “signs” – i.e. signals that point us to something even more significant than the miracle itself. John teaches us that Jesus is the “Word Incarnate” who dwelt among us, loved us dearly, and gave our lives eternal meaning.
If you’d like to leave an offering or monetary donation to our ministry please click here: https://tinyurl.com/stmarcusgive
By St Marcus4.9
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This week, we’ll be studying John 5:1-15, the account of “The Pool of Bethesda.” We see Jesus cure a man who has been an invalid for 38 years. Why didn’t Jesus come to him sooner? Why did he come now? Why doesn’t he always come in similar ways today? In this text, we’ll see the compassion of Jesus, but also the priorities of Jesus, as he’s even more concerned about the man’s spiritual welfare than his temporal circumstances.
The Gospel of John, written a couple decades after the other Gospel records, focuses less on the facts of Jesus’ ministry and more on the meaning of those facts. John frequently refers to Jesus’ miracles as “signs” – i.e. signals that point us to something even more significant than the miracle itself. John teaches us that Jesus is the “Word Incarnate” who dwelt among us, loved us dearly, and gave our lives eternal meaning.
If you’d like to leave an offering or monetary donation to our ministry please click here: https://tinyurl.com/stmarcusgive

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