Join us for a mini-episode of the Pugcast in which Chris talks to Joe Rigney about the talks he will be delivering in September at the Welcome to Negative World Conference, September 9-10 in Battle Ground, Washington! 

To learn more about the conference: www.negworldconference.com

To learn more about Bethlehem College and Seminary: https://bcsmn.edu/

On today’s show Chris guides a conversation on the nature of justice and its relationship to the given order of nature. For many intellectuals “justice” is an ideal that is imposed on society. Innate differences between people should be either compensated for, denied, or surgically removed. But is this really just? Perhaps the differences we see between individuals, or the sexes, are actually givens to be received with gladness and were intended to enrich our lives by making us mutually dependent on each other. Join the Pugcast as the guys discuss the limits of justice and the gifts of creation.

Support the Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8

Register for the Welcome To Negative World Conference: https://www.negworldconference.com/

Join us for a mini-episode of the Pugcast in which Chris talks to Aaron Renn about the talks he will be delivering in September at the Welcome to Negative World Conference, September 9-10 in Battle Ground, Washington! 

To learn more, follow this link: www.negworldconference.com

The trials and triumphs of Christian life as pilgrims in the world but not of the world. Tom introduces the topic by way of David Elliot’s article: Passing through the Sirens, the Trials of the Christian Wayfarer in the World. The conversation discusses the various biblical senses of ‘world’ and engages the biblical call to live a life resisting and renouncing the fallen world and its lingering impact while journeying deeper into the joy of Christ in Union with God. Chris and Glenn enrich the conversation, especially noting many of ways in which the contemporary church embraces much of the fallen world to its detriment.

Article Referenced:

https://www.touchstonemag.com/archives/article.php?id=25-04-034-f&readcode=&readtherest=true&fbclid=IwAR2Jc9XELqbBzsCCNlZSZkHkEPZs3ACvSdiCS-DrCvBR7QrgCdWLCHLLlUA#therest

Support the Pugcast on Patreon: https://www.patreon.com/thetheologypugcast?fbclid=IwAR17UHhfzjphO52C_kkZfursA_C784t0ldFix0wyB4fd-YOJpmOQ3dyqGf8

This week, the Pug has a special guest, Max McLean, the founder of the Fellowship for the Performing Arts. Max has brought to the stage “The Screwtape Letters,” “The Great Divorce,” and “The Most Reluctant Convert,” the story of C.S. Lewis’s conversion; most recently staring in a film adaptation of the last of these. For the first half hour of the show the pugsters spoke with Max about his work and C.S. Lewis, but continued the conversation after Max left for another interview.

We wouldn’t have Christianity without miracles, and one miracle in particular—the resurrection and ascension of Jesus of Nazareth. Odd then, isn’t it, that not so long ago, there were some people who said that we could? C. S. Lewis knew that was nonsense, and he set out in his great book, “Miracles,” to set down a case for miracles in general, and specifically, the miracles that gave us Christianity. Join the Pugcast in this episode as they discuss C. S. Lewis and Miracles.

In this episode, the Pugsters look at the idea of courtesy and manners through the lens of medieval courtesy books. These were instructions to children on how to behave derived from chivalry and from instructions to novices in monasteries. Their goal was to inculcate virtue in children before they had a chance to develop vices. The guys discuss how manners reflect how we think about other people and note that William Wilberforce’s decades-long campaign to abolish the slave trade in England was accompanied by a “reformation of manners” to change how people thought about each other as a necessary preliminary to abolition. The need to recover courtesy in our day is obvious, especially given online interactions.

Article Referenced:

https://theimaginativeconservative.org/2021/08/time-return-medieval-courtesy-books-john-horvat.html?fbclid=IwAR0WKjJ3ZOFdDTYoSOuwnNuEF4RIAZRUfAGga4hq9z3OQzlfvCJCnGro710

In today’s show Tom introduces the topic: how contemporary secular and nihilistic thinking owes its form to material deviations from the classical Christian understanding of God and final things. Once set in play, such altered understandings about God and final things led to the wide host of competing secular and nihilistic views about the end game of our actions and lives. Glenn and Chris bring into the talk angles and insights which show the many ways such secular and nihilistic thinking creeps into the church.

Is writing objective history impossible? Many today believe so. To these folks everything is "text,” meaning something we can interpret however we please, the implication being facts must be interpreted, and since we're the only interpreters "history" is nothing more than one person, or group's tendentious interpretation of things. (You have your interpretation and I have mine, in other words, and who's to say who is right?) This presupposes that facts don't have an author. But if there is a creator, and if he makes his purposes known, then history truly is possible, and is worth the effort. Today we explore these ideas in relation to the Book of Acts (among other things). There we get a glimpse of the end of history and what it all is leading to. Join the Pugsters as they discuss God and history in Acts and the academy.

In this semi-live episode, the Pugsters return to Romanticism, a topic we’ve touched on in a number of other Pugcasts. After a quick explanation of Romanticism as a response to cultural stress, the guys discuss some of the pathologies that have entered Western society as a result of the Romantic movement, including Expressive Individualism. But it turns out that not everything about Romanticism was a negative. Both C.S. Lewis and J.R.R. Tolkien were influenced by a positive version of Romanticism that rejected elements of modernity in favor of a more traditionalist vision of society.