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In the season of Advent, the Christian Church declares that the Lord comes. Beware dark corners. You have sat for long enough, moldy, putrid, wallowing in subterranean rivers of unseemliness. But your days are numbered. The King of Lights has appeared. He did so just outside of an obscure little town, in a sheep pasture, at night, when the dark was black enough that you could have seen the glory shining around those angels for miles.

We rejoice in the advent of our Lord, and it is most fitting to do so. But, we really should understand why so many have embodied the spirit of Mr. Grinch at a time like this. Stand with Herod for just a moment, Herod with his deep, dark precious lust for power, the one for which he was willing to kill many little baby boys; and hear him explain to you why it is no small problem that this new king has come. Stand with the chief priests and scribes shortly after they spoke with Herod, self-righteous with their long prayers and twisted traditions, and hear them out as they tell you of their troubled hearts.

When the Lord comes, He exposes the works of darkness. He reveals some very uncomfortable things. So two roads lie before you. Side with those who despise His coming, those who would rather stay in their soiled garments rather than have them changed, those who hated Him because He testified of their evil works (John 7:7). Or, side with those who say, “Come, Lord Jesus.” But that means He will open you up, He will find what remains of your former self, and He will clean you through and through. This sanitization process will be so thorough it will singe your eyebrows. But you are God’s covenant people so the only response is: Even so, Lord, quickly come.

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Every now and then the Lord tees one up for you. And this He has done in Kevin DeYoung’s critique of the Moscow mood. You have certainly heard of this piece by now, in which DeYoung exemplifies his careful analysis and honest assessment, which really boils down to, “Yes, the Moscow thing has done some good, but I’m very concerned about the long term spiritual effects of the Moscow mood, a mood which pretty much doesn’t comport with Christian virtue.” I say that the Lord has teed this one up, because DeYoung’s critique is both quite plausible to a good portion of the Reformed and Evangelical world, and it is at the same time a critique that has significantly missed the mark and exposed problems in that slice of the Reformed and Evangelical world that appreciates his critique. When something like that happens, we really do need to discuss it. But first let me point you to some key responses.

Get Jared's book now: https://canonpress.com/products/the-case-for-the-christian-family/ 

Get Jared's book now: https://canonpress.com/products/the-case-for-the-christian-family/ 

Get Jared's book now: https://canonpress.com/products/the-case-for-the-christian-family/ 

Get Jared's book now: https://canonpress.com/products/the-case-for-the-christian-family/ 

Get Jared's book now: https://canonpress.com/products/the-case-for-the-christian-family/ 

Get Jared's book now: https://canonpress.com/products/the-case-for-the-christian-family/ 

Get Jared's book now: https://canonpress.com/products/the-case-for-the-christian-family/