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Things are not looking too good for David and that is the tone for most of what we find in the Psalms today.
38 - David is pleading to God for the punishment he is feeling to relent. David has sinned and God is angry. David is near complete despair with pain and inflammation, disease and exhaustion. Loved ones and friends have departed. His enemies are still coming at him. David calls out to God in this state - it's quite a lesson for all of us. 39 - David's sin and punishment because of it is dragging on and it has him longing for happier days. It has him musing about the frailty and emptiness of life. His final verse here sums things up: "spare me Lord, let me recover and be filled with happiness again before my death." He simply longs to fellowship sweetly again like he did with his God when he was tending sheep and playing harp and singing to Him in better days. 40 - is one of the most popular Psalms of deliverance, recovery and relief. It's been a favorite for 3,000 years. The presence and loving hand of the Lord is what the heart really longs for. And God longs to be with us - 'ever think about that? Sacrifices are ... well yeah, ... they are good but God wants us and we want God. The fellowship is what is most sought for. God delivers, just keep calling for him until the relationship is restored. It's very interesting about how U2; the band from Ireland made a song out of Psalm 40 and it has been among the most popular songs ever performed. All opinions and personal impressions aside, the world longs to be with it's Savior - even though we seem to forget this more than we seem to remember it. 41 - David has a lovely piece about God's ability to nurse us back to health. He then quickly launches into his word against those who have turned on him. This Psalm best coordinates with what is found in II Samuel 15 when Absalom has turned and is now trying to wrestle the kingdom from David; his own dad. Absalom has recruited Ahithophel to join in the rebellion. Athithophel was once very close to David (they were the best of friends) but has now become the "Judas" of the Old Testament if y'know what is being said here. Still David remains in prayer and is turning to God in his distress, isolation, and pain. Amid this anguish he ends the Psalm exclaiming about his eternal God who is from everlasting to everlasting. What a heart for God David had!10 - Paul is continuing on the same thread of salvation and his longing for the Jews to understand the greater picture; that the salvation they have been hoping and "working" for for 1400 years and more is now here ... and they are fighting it tooth and nail! The middle of chapter 10 spells it out. We believe in our heart, and confess with our mouth and therein salvation is granted. This is what Abraham did and was counted righteous for. And Abraham (whom they revere) was "saved" 600 years before the Law was given to follow. This is proof positive that salvation comes by faith. It's strange, but this is all so obvious to the "old guard" within Judaism that it is staring them in the face - thus they can't see it. Paul's quoting of Isaiah, and Moses, and David in Psalms, and the Prophet Joel is proof positive that what was going on now is what God has been planning for salvation to become and that be accessible to all nations. --> and It's happening now - but the old school Jewish leadership is disturbed by it and vehemently against it.
11 - Despite the Jews' open rejection of the salvation that is now found in Jesus, God still loves his Chosen Ones. Granted, the Jewish rejection of Jesus was not universal. The original believers and converts were mostly Jews. The growing young church was majority Jewish is culture and its overtone. It was the Jewish leadership that had rancor for the Christians, and their proselytes turned agitators were the ones who brought the most harassment to the burgeoning Church. But in this chapter [11], Paul talks of salvation for all the Jews. The interplay of the Jewish and Gentile relationship has a tone of sibling rivalry as Paul describes it. The symbolism and illustrations of yeast and bread and the affect each has upon the other and the tree metaphor of the trunk and the branch gives such clarity to what Paul is so impassioned about. He REALLY wants these spiritual concepts to be understood. Paul closes by exclaiming the wonders of God's processes by working out our salvation in a myriad of ways. It's a marvelous and endless topic, isn't it? 12 - This is a banner chapter about our life that is dedicated to God and transformed for living unto God and honoring Him with our service. This life is filled with grace and gifts and productive activity that blesses, spreads cheer, and love, and hope, and serves others so to spread that love. The finale~ is exhortation that is vital for dealing with tension, deviance and deviant people. It is a paragraph that is unique to Christianity. Interesting that the pagans and the other religions of the world refer to Christians as "the nice ones", the "happy ones", the "ones who share". My husband and I have been in over 70 countries and we've seen this first hand. It is a marvel how Christians are everywhere and spreading Good News, even to those who currently despise Jesus and His followers. And it is this ministry in the Holy Spirit that is resulting in millions of new Christians coming into the Kingdom of God each week! The week walked us through much Preparation for Big Changes ~Moses relayed the plans for Passover, for leaving Egypt so to institute a new faith and how it would be lived. ~David is now king - this is a big change: he "farewells" Saul/Jonathan, though he is in Hebron, he names Jerusalem the new capitol and national worship will be instituted there. Worship will be done according to what David says - vibrant and energetic. ~In Psalms DAvid prays for deliverance [35] and then revels in his relationship with God. What better way to prepare for deliverance than to pray for deliverance? ~Isaiah is basically telling us to prepare for a whole new world and Jeremiah is told to prepare to follow the Call of God. ~in Hosea, we all wish he had something more pleasant to say but he, because of Israel's behavior, he is saying, "you better prepare yourselves to be destroyed - the way you are carrying on..." ~Mark teaches, "here comes Jesus, prepare yourselves to be blessed." ~Paul in Romans 10-12 is saying, "prepare to be saved. Jews first then Gentiles. Wait, no Gentiles are more readily receiving him, so Gentiles more for now, then Jews will follow in because of envy. Oh well, all of you are going to be saved!"5 - The reading today begins with the most eerie and grotesque of settings. This is demon possession at its worst that can be witnessed in the Bible. The ultimate point is to demonstrate for us that Christ in us enables even us to remedy these horrid problems. Jesus does this openly because he wants us to exercise this gift globally. He cleanses this man of countless demons and does so in front of the disciples. THIS is teaching, and Jesus does so perfectly. His style is very straightforward, remedial (it seeks a solution, not a fancy show), and transformational. The man was a wild-wolf and worse. And when Jesus is finished the man is following Jesus, grateful to him, and he is an evangelist. What a marvel.
Jesus next does a double deed of healing a 12-year old girl and a woman who was ill with internal bleeding for 12 years. Mathew, Mark and Luke all tell the sequencing of this story identically. He's called to heal the young girl, he is intercepted by the older girl (heals her), then he proceeds to go and heal/raise up the young girl to life again. The most endearing thing that anyone can give as a gift and a blessing is to give a family their young child back. The deepest pain a heart can pilgrimage through is the death of their child. How do YOU think this family felt about Jesus come sunset on this day - the day that they got their daughter back. The whole world would feel exactly the same way about Jesus provided they could just meet Him. 6 - His visit to Nazareth had several reasons. The Bible records him passing through here about a year prior. One thing that can be noted is that prophets do not exactly receive a hero's welcome in their hometowns. (Shepherding types do, but not prophetic types). If they people do this to Jesus, they'll do this to anyone. Do not be surprised. A prophet is supposed to have an itinerant/mobile life anyway. Also the protracted list of Jesus' family of origin is listed. It's an intriguing thought that Jesus was the eldest son of a family of at least nine. He had five brothers, at least two sisters, more likely about four sisters. Some branches of Christendom like to tell themselves that Mary was the "Virgin Mary" forever. That Song/Solomon 4:12 is about Mary - a "fountain sealed". Well, read Mark 6:3 and realize that Joseph and Mary parented a fruitful family. ~When he sent out the 12 disciples, he told them to go empty-handed basically. With no back-up (meaning no backpack too!) this would make them determined to connect with people. The gospel requires connection or it is not spread. ~John the Baptist was Jesus' cousin and Herod had him killed. Herod set it up so that it looked like he was trapped and needed to kill John do that he could continue feigning that he was a man of is word. Yea right. Herod worked it like a politician. How does this sit with Jesus? Now we do not find Jesus suspending his ministry and starting a "prophets' rights" coalition. No. Nothing distracts Him from His ministry. But notice how Jesus later treats Herod one or two dozen months later in Jerusalem: Luke 23:9. Jesus won't say a word to him. Yer'pretty bad off when God won't even talk to you! ~The reading ends today with a display of Jesus' mastery over the matter of food; specifically the quantity of food. Jesus effortless feeds 5,000 men. There were wives. There were children. He probably fed 25,000 total that day. Only the men are numbered in the process because a ready count of able-bodied men was always noted for these are biblical times and an enemy could arrive at any time and a census of the men needed to be known. The others were significant too but that is just the reality of the day: number the men.The opening of this passage has a hint of Christ in there that certainly people perceived a variety of ways since it was spoken 700+ plus years before Christ arrived. Hosea does give a pleading invitation to the people of Israel. I guess it warrants a comment at this point: it must be making Hosea crazy somewhere along the line to be among these people; so wretched, and yet God is so patient in waiting - giving chances for them to return to Him and they simply keep "daring God" if we can use the phrase. It's as if they were as twisted as possible....like the rascal kid in school that is practically begging to be punished. Israel has willfully lost her mind and soul at this point in her history. Yes, they were bringing their sacrifices to the Lord, but plenty of the earnings were via prostitution! Disgusting scenario. Gilead and Shechem are mentioned by name. These two cities made Las Vegas look tame and proper by comparison.
7 - Israel is embroiled in wrong doing and is guilty and dark as ever. Adultery is as normal as a trip to the market. The "oven" motif is interesting. It is a mis-managed oven - that is for certain. Four of Israel's kings are assassinated after very short reigns. Life is that cheap in Israel because love is that cheap and God a thing to mock for these people. Interesting illustration of a half baked cake. One translation articulates Israel to be a pancake that is raw goo on one side and burnt on the other; something that no one will eat/want/enjoy anymore. The gray hair comment is meaning that Israel is getting old and time is running out. They are a senseless nation, due for a whipping and correction, they are runaways headed for ruin, they talk senselessly and murder awaits them. It's not a pretty sight! This is Israel in the 700's B.C. Hosea is talking to them, encouraging them, warning them and they are ebullient in their zany sinning.From the publisher's feed