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Isaiah is offering parts of the vision of the new heavens and the new earth. It is the answer to prayer for a longing earth and the people who have been hoping for God's Kingdom to come in full. Trademarks of this time are that new nations are "taken aboard", a new name is given to all, the atmosphere of God reigns, there is a new heaven and earth...because what has been hoped for has arrived at our current presence. What was always thought of to be "up there" is now among us; that is a new heaven and earth. <----the fascinating concept could be discussed for 1,000 years! and it probably will still be a fascinating discussion 1,000 from now. The evil is separated and gone. Peter speaks of this in 2 Pt. 3:10ff, John speaks of this in its final state in Rev. 21-22. Revelation especially expands on Isaiah's vision described. Other aspects is that people will be living the length of years similar to lifespans before Noah's flood.
Isa. 65:20 asserts that those who die under 100 years of age will be accursed souls who died in their youth. Apparently a time is coming when we will be seeing Methuselah-types again. Won't this be a wonder? Plenty and prosperity and peace will be common. Tension and frustration will be unheard of. 66 - Isaiah talks clearly about those who are received of the Lord and those who are rejected. There have been people who have lived by the rules of their own choosing and obeying which rules of God that suited them [vv. 3-4]. Obeying what we want to obey when we want to obey it - is not obeying. This great book of Isaiah then ends with comforting words akin to tender motherhood for his beloved followers and terrible reckoning for the disobedient. There are several of Jesus' quotes that come from this portion of Isaiah. And this ends the words of one of the greatest writers of all time. For his powerful and poignant contribution to Israel's prophecy, Isaiah was executed by the diabolical king Manasseh; son of the righteous king Hezekiah. Hebrews 11:37 talks of Isaiah's execution wherein he joined the other saints in glory. Jer. 1 - Jeremiah had the dismal task of warning Jerusalem of being over run by Babylon. He is called to ministry and he is called to a ministry in a time when people don't want to hear it. He ministered in Jerusalem during its final decades before Babylon stormed in ... and there is no record of even one convert to encourage his work. Truth is he could have volunteered to go to Nineveh or Babylon and be among an elite writing team for a literary revival was in progress. But he followed his difficult call from God and he stuck to his post and henceforth his writing is still touching hearts nearly 2700 years later. This instead of having his work be celebrated, his life lived in luxury, only to have his writing become filler for an archaeological dig along with his own bones. He was reluctant to accept his calling from God. He was about 20 years of age when his calling came. He was intimidated and felt he was too young to affect anything. But he was to tell them that an army was coming - they were as motivated and angry as a boiling pot ready to pour over the land. His calling is rich with imagery, ominous in its pulsing immensity and encouraging in that God would be present and walk him through his assignment step by step and word by word. Jeremiah is in for an intense "rest of his life"!David had just come through another vortex. He's been on the run from Saul. He seeks "refuge" among the Philistines - whatever that could end up meaning! He pretended to be a nutcase so to project to the Philistine king that he was not a threat. He absolutely could NOT let the King of Gath know that he was perhaps the most brilliant battle tactician on earth at that time. But it is vital to understand David's mentality so to ingest this Psalm for all it's worth. David had no place to go to find safety. God is training him that the only 'safe' place is with HIM; his God in heaven. One literal translation calls God "The LORD of heaven's armies" and it is a literal translation! David would, in time, be leading a vast army and God wanted David to be ingrained with a deep and unshakable trust in God. He couldn't have him get complacent due to so many battle victories that were coming for him. He couldn't have David become spiritually complacent once his power became among the greatest in history, or once wealth and status had accumulated. These years were necessary for David to walk through. They were his own pilgrimage; it had to happen. The backdrop of Psalm 34 was I Samuel 21:10-15. David survived this spooky incident and then wrote Ps. 34.
35 - whereas David is rejoicing again about surviving in Ps.34, he is venting [his prayer] in Ps.35. He just needs to pause and muse about all the people who were coming after him. I guess he never calculated that dropping Goliath would fester such jealousy in so many. Yet David's exasperation with those who hate him is not without the positive interruptions of vv. 9 and 18; "my soul will rejoice in the Lord. [and] I will give give thanks in the congregation." 36 and 37 Find us in the middle of David's 72 Psalms. They remind and urge us to TRUST in GOD. People are wicked. God is merciful. Uh, ya, trusting in God is what we need to be doing and this trusting in God is our only hope of having an anchored soul. The contrast of the hearts of men all around us and the heart of God above is more stark than night and day. It is the most contrasting comparison that can be made under heaven. So gaze upon God, praise Him and live in Him and the wickedness of others will become incidental. 37 feels like a continuation of the same Psalm/verse/song. It has become one of the most endearing Psalms in the Bible. It is interesting that th Psalms are truly worth posting in places where we see them often; desk top, coffee station, on dashboard, etc. so that we see them, read them and dwell on these Psalms - especially 37.Saul is gone and what's worse for David is that his dear friend Jonathan is dead. The opening of II Sam. is grief for David. Yes, Saul spent much of his years on the throne trying to kill David. But David had a character rooted in his walk with God and Israel was God's land and Saul was Israel's King and David respected authority. So he had respect for Saul - odd as it may seem. David's reaction to someone who had 'finished off' Saul is another testament to the depth of honor that David had for the Lord's anointed. It is in order to mention that II Sam. 1-6 and I Chron. 11-16 is a different perspective on the same time- period. The two portions are worth reading concurrently so to get the full picture.
He was now king of Israel, but needed to grieve a bit. His "farewell song" is a treasure. 2 - David was rightful king now but some of Saul's men just couldn't accept the transfer of power though the time had come and there was no other way to perceive this development. The battles and skirmishes are gruesome and unnecessary but Saul's "groupies" who couldn't see the bigger picture nor the changing times were ebullient and there were needless deaths because of it. It never is wise to be committed to a dead cause. Nevertheless those loyal to Saul had installed Saul's son; Ish-Bosheth as king over Israel. The move was illicit but so it goes. He was there as "king" for two years while David was the rightful king installed at Hebron. He was there for 7+1/2 years These years before he was moved up to Jerusalem there was warring between Saul's followers and David's. During these years David had children with six different wives. That was one way to pass the time... Though David's movement was growing and strengthening, Saul's was becoming weaker. 3 - Abner changes to become one of David's followers and supporters. If he hadn't been so intense and spiteful prior to doing this, perhaps there would have been more credibility to his move toward David. But since he joined with David before convincing everyone of David's men, Abner was murdered. The intrigue and entanglement seemed to mark these years between the death of Saul and David being fully enthroned in Jerusalem. 4 - In another incident, there were two ruffians that went to the house of Saul's son Ish-bosheth and killed him and brought I-B's head to David thinking it would please David. David's reaction was opposite and David had these two men killed. These were wild times in Hebron! 5 - Finally all the tribes gathered at Hebron and David is anointed King. He moves on Jerusalem even though the Jebusites living there vowed David would not come in. But David being valiant, he and his soldiers prevailed and Jerusalem became "the City of David". King Hyram of Tyre soon heard of David's triumph in Jerusalem and sent gifts. The Philistines too heard of David's ascension as King and they marched out twice to end this movement. David was victorious and decisively so. It's still "The City of David" almost 3030 years later!The tenth plague was coming and it required preparation for the Israelites. Egypt would not recover from this plague. It would break the Pharaoh and he would want Israel gone. They didn't know if 10 plagues was the end of it, or if more and more were coming - so they would finally resolve to have Moses go and take his people with him. The firstborn from every Egyptian home were to die the night of Passover. The details are explained and the Israelis follow them "to a T". Compliance is deathly important here. Sacrificing a perfect lamb, putting blood over the doorposts and lintel of each home, the unleavened bread... this is all intriguing symbolism of a Savior who would be coming some 14 centuries later!
The LORD went through Egypt at midnight, struck all firstborn dead - including animals and the grief was unbearable. It had been roughly a year from the first plague of blood to this final one. The Israelis were ordered, by a grieving and horrified Pharaoh, to go and do their worship as they please. The "parting gifts" sent them away with immense wealth. It got the 'nation of Israel' off to a good financial start to say the least. They left and the Exodus had begun. The Passover had been eternally instituted for the Jews, Egyptian slavery years were behind them. 430 years had passed since their arrival. 70 went down there and now millions were leaving! What a sight. The greatest event of the ancient world was in process. 13 - The Passover was then established for all time. The consecrating of the first born was ordered (a little easier to be on God's side and not have the death of the firstborn, isn't it?) The dedication of the firstborn would never change for them. The Festival of Unleavened Bread is established. All these matters are so they would REMEMBER what God has done. We take communion as often as we do today, why? So we wouldremember Jesus' body given for us...the sacrificial Lamb. The march out of Egypt had begun and God guided them precisely where they needed to go. Joseph's bones were brought along with them as Joseph ordered in Genesis 50:25 "400 years" prior. 14 - God gave Moses some epochal advice that explains Moses calm and direct leadership during this hurricane-level-5-historical event. Pharaoh changes his tune again and the whole army launches to go after the Israelis and retrieve them. As they draw close, the fear in the hearts of the newly freed slaves is beyond frightening. Moses' word at this juncture is the best of the best. "The Lord will fight for you while you keep still." The cloud and the fire commence and would be their guides for 40 years. The fire-defense of the Israeli's that God puts forth is awesome as He parts the waters of the Red Sea. The Israelis pass through the Sea, the Egyptians drown. The Exodus is complete and a nation is bewildered and filled with tremendous respect for Moses and a holy fear of the LORD. Well, that's something y'don't see every day.The motif that came forward day after day this week was, "God is Sovereign. Will we accept this and trust Him?"
Pharaoh's heart was hard as stone in the first 5 plagues. God made sure Pharaoh remained so plagues 6ff. - so that all 10 plagues could be executed to testify to the world for all time. God's sovereignty is the only explanation for this. David is going through a cauldron of events and stresses that could have shook His faith and had him question his destiny. He knew God enough to trust Him through it all. Psalms this week was an alpine journey through frantic cries, through turbulence, thanksgiving, trust, and forgiveness. Trust in His Sovereignty is what sustains David - AGAIN. Isaiah prophesies of astounding things that are going to happen in Israel in the future. It is talk like this that will sustain Israel as they are going to walk through some painful things brought on by their rebellion. Understanding sovereignty is what helps us rise to see the big picture. We see sovereignty in Hosea's words, "I will abandon my people until they have suffered enough for their sins, and come looking for me ..." God isn't mean. He is sovereign and only He knows what is going to work. We see God's sovereignty in Jesus showing Lordship over the Sabbath, and demons, and illness and nature. Paul describes a part of God's sovereignty in His opening Himself to the world and the world to Him when, by default, Israel (especially leadership) rejects God. This is enough different ways God has shown His graciousness and sovereignty for us to realize that His sovereignty will prove true in our lives as well. For nothing can separate us from the love of God. Amen.The Sabbath Laws were so detailed and extreme that they were stifling for people. The trend went to these ends after the Babylon Captivity. The leadership in Israel had been so wretched from ca. 920 - 722 A.D. that they figured that swinging to the other extreme of feigned obedience would be proper. On the Sabbath no one could walk more than a few minutes. Food had to be prepared the day before and eaten cold. Even today there are some of this same brand of faith who will not flush their toilets on the Sabbath because pushing the handle down that painful one inch constitutes work (this is true!). Yes, Jesus used the occasion to highlight the sillyness of manmade rules. He was also addressing the leaderships penchant for majoring on the minor and minoring on the major. And for what it's worth, it was Jesus' teaching and His life lessons about the Sabbath that put the Sanhedrin, Pharisees and Scribes over the edge and their reaction steeled their resolve to eventually crucify him.
3 - Imagine these jokers being so cold that a man getting his hand healed [on THEIR wrong day!] angers them. What a sorry bunch. He is healing and cleansing people of evil spirits and a stampede to Galilee had erupted from even neighboring lands. It be difficult to film such a scene for it requires tens of thousands of people to film it accurately so we've not really seen this scene duplicated for what it really was. The crowds could have easily exceeded 100,000. The biggest of sporting or music events worldwide rarely reach this size. Jesus is creating a rage of this size in a country outpost! He tells the demons that he is expelling to keep quiet for he was trying to delay the people rising up to make him King/Messiah of Israel. He was able to delay it until Palm Sunday a couple years later. Next Jesus is calling the 12 Disciples. This is also in Mt. 10:2ff, Lk 6:12ff, and Acts 1:13. The order of these vary per list but it's the same men - that's a discussion for another day. Jesus is being accused of having an evil spirit by the teachers of the Law. They were angry that there was so much attention shifting away from them and going to Jesus. It was jeopardizing their income. Jesus warned that calling his work to be of the Devil was a dangerous deed that would not be forgiven. We need to hear this today. Too much of this happens now anytime someone has a ministry style that seems "out there" to us. I've heard people call a minister a demon or some such label. Take it easy, that puts US in dangerous territory. We don't know and need to watch our words here. Jesus responding that whoever obeys him is His family; his mother and brothers. Some branches of Christendom bristle at Jesus saying this for Jesus' mother is so revered in some churches. But Jesus said what He said. We need to make sure WE are in Jesus family through obeying Him and leave complex theologizing alone. 4 - The Parable of he Sower is a clear memo to us. We are to be fruitful soil. We are not to be paper thin characters, or distracted by thorny concerns, or lacking substance like rocky soil. We are called to be rich in Him - like nutrients; growing and helping others grow. And we are to be productive. We are to draw others to God like a lamp in the dark. Too many hide their faith. Today people all over the world are being told to put their Crosses away. NEVER. Broadcast the Faith in Our Jesus that saves. Our faith is a growing enterprise. It engulfs more of humanity than any creed or business or movement ever has. It was small once - 12 guys; rather ruffian in nature, and billions have joined since. We can learn from the mustard seed, can we not? We've been living it for near 2000 years. And one last lesson about nature - when he orders a storm to be calmed: He has control over nature.5 - The people of Israel; the northern kingdom are intent on doing wrong all of them top to bottom Priests, the king, the population and I mean ALL the people are in sin. The leaders are particularly culpable for leading the nation into idolatrous rebellion and God is going to punish the whole lot of them. They're so ill-bent on doing wrong God talks that He doesn't even want them to come and worship in the state they are in. They are in such a bad way they are unable to repent. This is bad; really bad. God has had enough of these people. God is also disturbed how Israel and Judah have turned on one another. God is about to abandon them and let them suffer for awhile. Maybe they will "listen" to the suffering and repent ....?
6 - The people are utterly dark and seem to have no idea how far they have fallen, nor how idolatrous they are, nor how disobedient they are. They have been aggressively idolatrous for about two centuries and they think that acting religious and making sacrifices is going to cover for all the wretchedness and murder and their national commitment to stay this way; phony, double-minded and sinful. Think of this: these people are more interested in managing [and feeding] their sin than finding their God and walking with him. It's astonishing.From the publisher's feed