“Now listen and understand! Seven sets of seven plus sixty-two sets of seven will pass from the time the command is given to rebuild Jerusalem until a ruler—the Anointed One—comes. Jerusalem will be rebuilt with streets and strong defenses, despite the perilous times.” (Daniel 9:25 NLT)

Daniel 9 begins with Daniel praying. This wasn’t unusual. Daniel prayed a lot. In Daniel 9, however, his prayer is especially urgent. Daniel had been in captivity in Babylon for about sixty-six years. Based on his understanding of the prophecies of Jeremiah, the captivity would end in less than four years. Daniel prayed for God to show mercy on His people, who were scattered throughout the land, and to restore the city of Jerusalem.

Suddenly the angel Gabriel appeared to provide an answer (of sorts) to Daniel’s prayer. Gabriel revealed to Daniel a complex prophecy involving seventy sets of seven. There’s a lot of math involved, not to mention a conversion from the ancient calendar to the modern one, but here’s the basic gist of the prophecy.

God’s people are given a timeframe of “seventy sets of seven.” Sixty-nine of those sets of seven will take place between the time the command is given to rebuild Jerusalem and the time a ruler—the Anointed One—enters the city. The final set of seven will take place when another ruler makes a treaty but then breaks it by defiling the temple.

Each set of seven represents seventy years, for a total of 490 years. The prophecy then divides that period into three smaller ones—one of forty-nine years, one of 434 years, and one of seven years.

This breakdown gives us a kind of clock for when the Messiah will return and what will be happening in the world when He does. But the timeline isn’t consecutive. It didn’t predict that Jesus would return in 490 years. There’s a break in it that makes it impossible to pin down. There are, however, some parts that lend themselves to specific interpretations.

The first set of seven likely began on March 4, 444 BC. That’s the day Artaxerxes, the king of Persia, gave Nehemiah permission to rebuild the walls of Jerusalem (see Nehemiah 2:1–8). The construction process took 49 years. About 483 years later (in converted time), Jesus—the Messiah, the Anointed One—made His triumphal entry into Jerusalem. Within a week, He was crucified, fulfilling the prophecy of Daniel 9:26.

Many people like to speculate on the final part of the prophecy, the final set of seven. They trade theories about the ruler who will emerge—the Antichrist—and how his evil reign will play out.

But let’s not lose sight of the fact that Daniel was given a vision of Jesus—the Anointed One—and His saving work five hundred years before He was born. God’s timetable is perfect, from the rebuilding of Jerusalem’s walls to the coming of the Messiah to the final judgment and end of evil. We can trust Him to accomplish His will, in His way, in His time.

And let’s not lose sight of our own responsibility. There are things we must be alert to as we live in the last days. As the apostle Paul wrote, “The night is almost gone; the day of salvation will soon be here. So remove your dark deeds like dirty clothes, and put on the shining armor of right living” (Romans 13:12 NLT).

Your relationship with Jesus Christ needs constant maintenance and cultivation. The day that you stop growing spiritually is the day you will start to become weak and vulnerable to the devil’s attacks. The best way to not go backward is to keep moving forward.

Reflection question: When have you seen God’s perfect timetable in your own life?

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