The Shmuz

Chazal teach us that HASHEM would have created the entire world for one man: the sun, the moon and the stars, the planets and constellations, the oceans, the rivers and the birds -- all for one human being. The question is what exactly is so great about man? What is so fantastically meaningful and significant about one man that it was worth creating all of heaven and earth just for him? Using the famous event of Hillels students following him to the bathhouse as a backdrop, we are brought to a new understanding of the significance of Man and what is expected from him a mindset very much missing from Western Thought.    See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

The last of the Ten Commandments is You shall not covet. Simply stated one should not be desirous of his neighbors property, possessions or any attribute that he may have. On the face of things this seems to be a very difficult mitzvah to observe. If my neighbor has something that is beautiful, he owns a magnificent home, he drives a beautiful car or has a fantastic job, isn't it human nature to feel jealous? How can the Torah ask me to do something that goes against the very nature of man? Granted the Torah can tell me not to take revenge, or not to take out my frustration on my neighbor, but how can the Torah expect me to control that which I feel in my heart-- something, clearly out of my control?In this Shmuz we are introduced to a fundamental concept in personal growth: that our very emotional needs and desires are moldable. Not only can we change what we do, we can change our very attitudes and even the way that we feel about things. The primary system in this process is cognitive restructuring, reshaping the way that we thing about things, what we value, how we feel, and ultimately what we aspire to. This is a fundamental concept for many areas of growth in life.    See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

Have you ever found it hard to get out of bed in the morning? Lying there after a full nights sleep, is it difficult to get yourself moving? It doesnt take a genius to know thats laziness, but the question is: how do we overcome it?For starters, we need to understand laziness why we have it and why it drags us down. From there, the solution is simple. Dont be lazy. Good middos are like muscles. When you exercise them, they grow stronger.The battle plan in this Shmuz will not only help you beat laziness and make you more productive, it will make your life more fun! See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

Staying Pure In An Impure World. See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

Part one of a three-part series on Bitachon, this Shmuz focuses us on the first stage of Bitachon: learning to trust HASHEM. Amazingly the Chovos Halevovos explains to us that by nature we trust. In fact, without trust we couldnt function. If we didnt trust, then every time we left our home we would fear death by a car crash, an earthquake, or a tornado. Every time we entered into a business transaction we would fear the economy failing or a major international catastrophe. To allow us to function as healthy human beings, HASHEM put into our nature a need to trust. However, that need to trust is typically misplaced. We trust in nature, we trust in the economy, we trust in the Air Force, the police and the emergency medical personnelmore than anything we trust that the ways things have been until now, they will continue to be. And this sense of trust remains with us until the thing we so trusted in fails us, and then we see the futility of that which we trusted in. A good follow-up to Shmuz #18 The Difference Between Emunah and Bitachon.  See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

Most people we meet are nice guys. If you were stuck on the road, or if you needed a place to sleep they would be the first to come forward and offer to help. Yet these very same people do things that really arent nice-- in fact, sometimes downright cruel. The question is why? Why is it that people who are kind and sweet, do things that are so unquestionably mean? Oftentimes the answer is simply because they dont see other people. They go through life too busy to notice that those around them are human beings, with needs and sensitivities just like their own. So while they may be nice people in the sense that they mean well, they do a lot of damage to others because they fail to see that those around them have the same human feelings as they do. Amazingly, it is often you and I who fit this description! Yet, once we come to this recognition our behavior can change dramatically. This Shmuz focuses us on the concept that by becoming sensitive to other people's needs, not only do I become a truly nice guy, I begin that long road to spiritual perfection, by becoming more similar to our Creator, the source of all giving kindness in this world.    See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

Nachum Ish Gam Zu, one of the greatest Tanaim who ever lived, was a complete Tzadik. Yet, at one point in his life, he made a minor mistake, and from then on suffered terribly. When he explained to his students that it was because of this minor oversight that he was suffering they said to him, Woe to us, that we have to see you this way. He responded, Woe to me, if you didnt see me this way. Meaning he felt that his pain was worth it. Even more, he felt that his suffering was a good thing, something he welcomed -- something in fact he had wished upon himself. Through this perplexing episode brought in the Gemarah we are presented with a radically different view of punishment in this world, and the extent of accountability that a human is held to. But more than a fire and brimstone concept, we see what is expected of a person, and what he can accomplish during his stay on this planet.    See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

The Torah tells us that when Yosef Ha Tzaddik was in prison and asked Pharaohs wine steward to put in a good word for him, HASHEM punished him for his lack of bitachon. Doesnt that seem a bit extreme? He was in a terrible dungeon, far worse than the prisons of today. What was wrong about making an effort to free himself?The problem lies not in what Yosef did, but how and why he did it. And while HASHEM does not expect us to be on Yosefs level, He does test us with challenges of our own.This Shmuz reveals HASHEMs three intended purposes for giving us parnossah. As long as we keep His priorities straight, we can maximize bracha in our own lives. See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

Youre always late. Why cant you ever be neat? You bounced another check, whats wrong with you It seems that whether we are dealing with children, parents, siblings, coworkers or employees, there is so much that needs improvement, that we cant help but comment. In fact, these lines slip out of our mouths so easily, that often we dont even know we are saying them! Of course, we only say them in the hope of influencing behavior and affecting change Yet they never seem to work. For some strange reason, not only dont these comments cause people to improve, they seem to backfire. In this Shmuz we are brought to focus on the concept that, not only is criticism counterproductive, it actually eats away at the root of all successful relationships- that sense of trust and approval that we humans so crave. See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate

If you want to know if your bitachon is where it should be, theres a very simple test. Do you go into a panic when you dont know how youre going to pay your next bill? Do you often think that you could have been more successful if only youd done things differently? If your answer was yes, then you, like most of us, need to work on bitachon.But striking the balance between bitachon and hishtadlus is not so simple. What is my part and what is HASHEMs?This Shmuz teaches how honest effort combined with trust in HASHEM is an unbeatable formula for success. See acast.com/privacy for privacy and opt-out information. This podcast has been graciously sponsored by JewishPodcasts.fm. There is much overhead to maintain this service so please help us continue our goal of helping Jewish lecturers become podcasters and support us with a donation: https://thechesedfund.com/jewishpodcasts/donate