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Sorcery Accusation Related Violence in Papua New Guinea: Ali Moloney on Healthcare Response and Survivor Support
We confront the urgent reality of sorcery accusation-related violence (SARV) in Papua New Guinea with nursing educator Ali Moloney, who has spent six years helping to develop a national curriculum for community health workers and nurses across this culturally and geographically diverse country. Ali describes how accusations—most often against women (over 90%)—can follow illness, death, misfortune, or even drought. She details how large groups, often more than 100 perpetrators, escalate attacks marked by dehumanization, blindfolding, stripping, prolonged torture, and attempts to force confessions. Survivors face displacement, re-accusation, stigma, and danger for themselves and their children, compounded by limited roads, scarce resources, and barriers to police and medical access. Ali shares her three-year fight to integrate SARV response, referral pathways, and mental health education into PNG healthcare training, and calls for accountability, reporting violent online content, and sustained conversations to drive change.
Chapters:
00:00 Meet Ali Moloney
01:21 Ali’s PNG Nursing Work
02:36 Papua New Guinea Context
03:53 Who Gets Accused
06:15 Mob Violence Patterns
07:51 Dehumanization Tactics
09:38 Barriers to Rescue
10:58 Beliefs and History
13:11 Life After Accusation
17:36 Survivors and Confessions
19:30 A Case Study
23:59 Gendered Violence Differences
25:07 Torture for Confession
29:21 Teaching SARV in Schools
32:00 Getting It Into Curriculum
33:18 Mental Health and Stigma
36:30 Research and Interviews
41:32 What Change Takes
44:32 How Listeners Can Help
47:04 Closing Reflections
Links:
International Network Against Witchcraft Accusations and Ritual Attack: https://www.theinternationalnetwork.org/
End Witch Hunts: https://endwitchhunts.org
Missio: https://www.missio-hilft.de/
End Witch Hunts Books: https://bookshop.org/shop/endwitchhunts
Salem Witch-Hunt Facebook Page: https://facebook.com/salemwitchhunt
Salem Witch Trials History YouTube: https://youtube.com/@aboutwitchhunts
The Thing About the Salem Witch Trials: https://aboutsalem.com
Salem Witch Trials Daily: https://aboutsalem.com/salem-witch-trials-daily/
The Thing About Witch Hunts: https://aboutwitchhunts.com
We travel to Colchester, England, the first Roman capital of Britain, to get a taste of the history of Colchester Castle, including its role in the Seven County Witch Trials led by “Witchfinder General” Matthew Hopkins from 1645 to 1647.
Ben Paites, senior curator of Colchester Museums, tells us how the museums confront the witch trials and other history of the long-inhabited castle with artifacts, community collaboration, and interpretation. We discuss the importance of highlighting the humanity of those who really suffered due to witchcraft accusations.
Ben guides us through the museum, telling us about objects like witch bottles and a ducking stool. He also traces Colchester’s deep past from the Bronze Age to Roman industry, highlights local witch trial cases and victims such as Elizabeth Clarke, Anne and Rebecca West, and Ursula Kemp, and previews upcoming jail-cell redevelopment.
00:00 Welcome to Colchester
01:12 Meet Curator Ben
03:00 Colchester Through Ages
07:24 Inside Castle Museums
09:19 Artifacts Tell Stories
11:37 Wicked Spirits Exhibit
15:24 Witch Bottles and Tests
19:55 Matthew Hopkins Arrives
23:28 Touring Cells and Vaults
26:53 Local Accused and Victims
36:24 Pamphlets and Familiars
41:30 Visit and Future Plans
43:43 Where to Follow Ben
45:27 Closing Thoughts
Links:
Colchester Museums: https://colchester.cimuseums.org.uk/
Ben Paites: https://www.benpaites.uk/
Witchland by Marion Gibson: https://bookshop.org/a/90227/9781668206539
Salem Witch-Hunt Facebook Page: https://facebook.com/salemwitchhunt
Salem Witch Trials History YouTube: https://youtube.com/@aboutwitchhunts
The Thing About the Salem Witch Trials: https://aboutsalem.com
Salem Witch Trials Daily: https://aboutsalem.com/salem-witch-trials-daily/
The Thing About Witch Hunts: https://aboutwitchhunts.com
High Quality Scans of Salem Witch Trials Records (Peabody Essex Museum Salem Witch Trials Collection): https://pem.quartexcollections.com/collections/salem-witch-trials-collection
Bernard Rosenthal, ed., Records of the Salem Witch-Hunt: https://bookshop.org/a/90227/9781107689619
The Real Witch Trial History in the Film "The Witch"
The Witch (2015) and Real New England Witch Trial Records
Robert Eggers’ 2015 horror film “The Witch: A New England Folktale” draws directly from historic witchcraft beliefs, journals, diaries, and witch trial court records. We compare the scenes in the movie to their real-life counterparts.
Based on our experience interviewing experts in witch trials and witchcraft belief, we analyze the movie’s ominous forest, the vanished infant, the blighted crops, the blood in the goat’s milk, the devil’s book, familiars, and afflictions to documented accusations from Salem and beyond.
In the film, the devil promises Thomas fine things, butter, and living deliciously. We present what people really said in court about the devil’s promises.
In our discussion, we cover key scenes involving Thomasin, Caleb, Mercy and Jonas, the rabbit, and Black Philip, while noting the film’s major departure from history. In the film, the witch is a monster who lives in the woods. In real trials, accusations were leveled at neighbors and even kin.
We invite listeners to continue the discussion on our Salem Witch Hunt Facebook page at facebook.com/salemwitchhunt.
Chapters:
00:00 Halloween Setup
00:27 Film Premise
01:12 History Sources
02:36 Ominous Forest
05:42 Baby Vanishes
06:55 Witch Beliefs
09:43 Woodpile Symbolism
11:53 Devils Book Play
14:15 Missing Children
17:24 Black Philip Songs
20:04 Caleb And Rabbit
22:01 No Cat Choice
23:13 Devil Revealed
24:53 Witch Looks Explained
26:25 Devil Promises In Trials
28:32 Black Philip Undercover
29:22 Caleb Seduced And Drained
30:19 Afflictions From Records
32:34 Folklore Versus History
35:30 Protective Magic Missing
37:05 Illusions And Familiars
38:54 Puritan Doubt And Prayer
42:26 Could Story Work Without Witch
45:28 Thomasin Joins Sabbat
47:10 Favorites And Final Thoughts
Links:
Salem Witch-Hunt Facebook Page: https://facebook.com/salemwitchhunt
Salem Witch Trials History YouTube: https://youtube.com/@aboutwitchhunts
The Thing About the Salem Witch Trials: https://aboutsalem.com
Salem Witch Trials Daily: https://aboutsalem.com/salem-witch-trials-daily/
The Thing About Witch Hunts: https://aboutwitchhunts.com
The Witch | A 24 Films: https://a24films.com/films/witch
Beverly, Bridget Bishop, John Hale, and Dorcas Hoar with Descendant Guide Roger Herson
We walk the landscapes of the 1692 Salem Witch Trials from the Beverly side of the bridge with longtime North Shore tour guide and 12th-generation local Roger Herson, a descendant of Bridget Bishop’s second husband, Thomas Oliver, as well as other accused families. Our conversation challenges popular witch hunt folklore—especially misconceptions about Bridget Bishop—and traces overlooked Beverly connections, from John Hale writing his reflective A Modest Enquiry into the Nature of Witchcraft to William Griggs living in Beverly and the case of cunning folk Dorcas Hoar. Roger shares what it means to guide visitors where his ancestors lived, how folklore can still reveal partial truths, and why Beverly’s history helps restore the accused as real neighbors rather than legends. We also spotlight Historic Beverly’s October “Project 1692” walking tours, museum access, and resources for deeper research.
00:00 Welcome and Guest Intro
02:43 Roger Finds His Roots
05:50 Bridget Bishop Misconceptions
09:43 Beverly’s Hidden Role
12:37 Guiding Tours as Descendant
14:54 Inside John Hale’s World
18:52 Hale’s Modest Enquiry
22:33 Folklore Versus Records
24:53 Dorcas Hoar Real Deal
25:43 Aftermath in Rehoboth
26:09 Why Beverly in October
28:31 Project 1692 Tour Concept
29:27 Correcting Trial Myths
30:03 Tour Style and Small Groups
30:56 Tickets Donations and Perks
32:11 Relating to 1692 People
33:41 Family Ties to the Trials
35:14 Witch Hunts Then and Now
43:10 Beyond Salem North Shore Travel
44:34 Memorials at Hale Farm
45:19 Where to Learn More
46:05 Final Thanks and Sign Off
Historic Beverly: https://historicbeverly.net
Ancestry Tour Agents: https:// ancestrytouragents.com
Salem Witch-Hunt Facebook Page: https://facebook.com/salemwitchhunt
Salem Witch Trials History YouTube: https://youtube.com/@aboutwitchhunts
The Thing About the Salem Witch Trials: https://aboutsalem.com
Salem Witch Trials Daily: https://aboutsalem.com/salem-witch-trials-daily/
The Thing About Witch Hunts: https://aboutwitchhunts.com
Monstrous Bitch: 4,000 Years of Demonizing Women, From Lamashtu to Modern Horror
Medievalist and Columbia professor Dr. Eleanor Johnson joins us to trace the 4,000-year lineage behind her new book, Monstrous Bitch, connecting ancient Mesopotamian demon Lamashtu to Greek and Roman lamiae, medieval and early modern witch persecutions, and modern horror cinema. We follow how patriarchal cultures repeatedly weaponized a recurring “triptych” of accusations—women’s voices, sexuality or predation, and reproductive autonomy—turning mythic monstrosity into the idea that any woman could be a witch, and later reshaping the figure into the vampire. We also confront the terror of heritable witchcraft accusations, including Salem’s Sarah Good and Dorothy Good, and discuss the devil-contract conspiracy framework in Christian witch ideology, alongside historical opponents who challenged it. Johnson highlights recent films that reinterpret the “monstrous bitch” as feminist resistance, and shares release details for Monstrous Bitch (Oct. 6) and her Eleanor’s Horrors Substack.
Chapters
00:00 Welcome and Guest Intro
01:27 Dr Johnson Background
02:53 Why Monstrous Bitch
03:59 Lamashtu Origins
08:56 From Lamia to Witches
12:54 Witch Hunts Fallout
14:40 Vampiress Turn
16:22 Feminist Horror Reclaim
20:44 Devil Pact Conspiracy
27:10 Pushback and Salem Link
30:40 Salem Cases Setup
32:00 Daughters Forced to Disavow
33:10 Hereditary Horror on Film
35:23 Witchcraft Accusations Today
36:58 Exonerating Ancestors in Connecticut
38:42 Honor, Memory, and History
41:13 Pop Culture Witch Lineages
42:52 The Past Never Ends
46:51 Fear of Women Gathering
51:05 Study History Without Fear
54:19 Book Release and Farewell
Links
Eleanor’s Horrors: https://eleanorshorrors.substack.com
Buy Monstrous Bitch: https://bookshop.org/a/90227/9780691291666
Salem Witch Trials History YouTube channel: https://www.youtube.com/channel/UCliis4vjMIUgg3wcA0pXeYQ
The Thing About Witch Hunts: https://aboutwitchhunts.com
The Thing About the Salem Witch Trials: https://aboutsalem.com
Salem Witch Trials Daily: https://aboutsalem.com/salem-witch-trials-daily/
Connecticut Witch Trial History Trail: https://connecticutwitchtrials.org/trail/
Massachusetts Witch Trial History: https://massachusettswitchtrials.org
End Witch Hunts nonprofit: https://endwitchhunts.org
The Craft at 30: Witchcraft, Teen Horror, and the Satanic Panic with Abby Brenker (Lunatics Project)
We welcome Abby Brenker of The Lunatics Project to dig into The Craft on its 30th anniversary, tracing why this 1996 teen witchcraft horror classic became a sleepover staple despite mixed reviews and an R rating. We explore how the film centers female friendship, anger, and power outside of romance, while portraying boys as secondary villainous caricatures, and we unpack gendered conflicts around beauty, identity, mentorship, and isolation—especially for Bonnie, Sarah, Nancy, and Rochelle. We connect the movie’s rituals, Wiccan and occult-inspired magic system, and iconic lines (“We’re the weirdos, mister”) to broader 1990s witch media, from Sabrina to Buffy, and to real-world fears: self-harm, rape, bullying, and primal horror imagery like mirrors, snakes, and spiders. We also touch on The Believers, Blair Witch, and the Satanic Panic, and Abby shares where to find Lunatics Radio Hour and her feature film Voices Carry on Tubi.
Chapters
00:00 Meet The Guest
00:28 Lunatics Project Origins
03:02 Why The Craft Matters
03:58 Film Setup And Legacy
07:49 Women Center Stage
11:18 Boys And Beauty Standards
15:21 Rituals And Power
18:02 Fear And Dark Themes
23:32 Iconic Lines And Scenes
25:36 Witch Shop Mentor
27:45 Rochelle Lacks Support
29:14 Racism Then and Now
30:40 Hair as Social Power
35:05 Nineties Witch Boom
40:02 Satanic Panic Memories
43:38 Ritual Games and Mirrors
45:45 Iconic Final Confrontation
48:26 Violence and R Rating
51:08 Blair Witch and Viral Hype
53:58 Closing and Projects
Links
The Lunatics Project
Lunatics Radio Hour
Voices Carry on Tubi
Salem Witch Trials History YouTube channel
The Thing About Witch Hunts
The Thing About the Salem Witch Trials
Salem Witch Trials Daily
Connecticut Witch Trial History Trail
Massachusetts Witch Trial History
End Witch Hunts nonprofit
Why Did Ann Putnam Jr. Accuse? Reconstructing the Salem Witch Trials Through Behavioral Science
We welcome back producer-director-writer Tom Phillips with evolutionary anthropologist Dr. Hogan Sherrow to examine why 12-year-old Ann Putnam Jr. became the central accuser in the Salem witch trials and later the only known accuser to publicly apologize. Using Sherrow’s “evolutionary behavioral reconstruction,” they combine life history, Puritan cultural context, and household pressures to consider non-sensational explanations, including mental illness (psychosis-like symptoms), imitation and reinforcement, and the community’s readiness to interpret aberrant behavior as the devil. They discuss how Ann’s charisma could sway authorities, including the reversal of Rebecca Nurse’s initial acquittal, and how parents, magistrates, and church could benefit once accusations escalated. They analyze Ann’s 1706 apology language and signature, the trauma of witnessing executions, and preview test footage from Phillips’ stage-bound project Salem Aftermath.
00:00 Why Ann Putnam Matters
01:39 Meet Tom and Hogan
04:30 Salem Aftermath Project
05:56 Behavioral Reconstruction
09:11 Puritans Not Hysterical
10:58 Profiling Ann Putnam
14:39 Psychosis or Copycat
18:25 Lying and Boogeymen
24:29 Family Trauma and Motives
31:43 Rebecca Nurse Courtroom
36:11 Who Benefits and Why
37:05 Short Term Rewards
40:07 Early Death Stressors
44:05 Scapegoats And Witch Hunts
48:27 Possible Diagnoses
51:00 Teen Desire And Guilt
53:46 Outcast And Marriage Prospects
56:07 Apology Under Scrutiny
59:42 Hangings And Lasting Trauma
01:02:01 Signature And Authorship Doubts
01:06:31 Humanizing Ann And Closing
Links:
The Thing About Witch Hunts
Salem Witch Trials History YouTube
The Thing About the Salem Witch Trials
Salem Witch Trials Daily
World Day Against Witch Hunts: Sister Lorena Jenal and Jörg Nowak on Rescuing Survivors in Papua New Guinea
Hosts Josh Hutchinson and Sarah Jack mark August 10, World Day Against Witch Hunts, with its creators, Sister Lorena Jenal and journalist Jörg Nowak of the German Catholic aid organization Missio. Sr. Lorena, a Swiss Franciscan who has served 47 years in Papua New Guinea, has rescued more than 420 women accused of sorcery since 2012 and shelters survivors at the House of Hope, built using her International Weimar Award for Human Rights. Nowak describes how Missio recognized sorcery accusation-related violence as a current human rights violation, expanded support to projects in countries including Liberia, Tanzania, Ghana, Benin, and documented abuses through reporting and museum exhibitions. They discuss the scale in PNG (109 cases last year), an estimate of 3,000 killings over 20 years, patterns of scapegoating and misogyny, severe sexual violence and public humiliation, police corruption and inaction, and advocacy efforts to elevate August 10 to a United Nations-recognized day.
00:00 World Day Against Witch Hunts
01:37 Meet Lorena and Jörg
03:10 Missio Campaign Origins
05:38 Papua New Guinea Crisis
11:40 Who Gets Accused
20:21 Sexual Violence Research
29:06 Police Corruption and Justice
35:15 Creating August 10
43:48 House of Hope Sanctuary
46:20 UN Recognition Push
52:20 How You Can Help
53:57 Final Thanks and Share
Links
Hexenverfolgung heute | missio: https://www.missio-hilft.de/informieren/wofuer-wir-uns-einsetzen/gegen-hexenverfolgung/
World Day Against Witch Hunts: https://endwitchhunts.org/day
The Thing About Witch Hunts: https://aboutwitchhunts.com
Salem Witch Trials History YouTube: https://youtube.com/@aboutwitchhunts
The Thing About the Salem Witch Trials: https://aboutsalem.com
Salem Witch Trials Daily: https://aboutsalem.com/salem-witch-trials-daily/
Reclamation: Restorative Justice and a Church Returned for Scotland’s Accused WitchesWe follow the question history books can’t answer: once the harm of witch hunting is acknowledged, what does repair look like? Trauma resolution practitioner Claire Standen, founder of Reclamation, is building a Scottish community interest organization seeking reparations for the thousands prosecuted under Scotland’s Witchcraft Act (1500s–1700s), arguing apology without action isn’t meaningful. Her central demand is radical and concrete: the Church of Scotland—already apologetic—should gift an unused church building (not sold or grant-funded) to be stewarded as a community headquarters and a Center for Female Authority, reclaiming sacred space once tied to persecution. Drawing on trauma work and epigenetic inheritance, she connects historic terror to today’s inherited silence and societal patterns, and outlines a restorative justice approach where those harmed define what healing requires. Reclamation is seeking social media support and seed funding via ourreclamation.org.
00:00 Show Intro and Big Question
01:38 Meet Claire Standen
03:18 What Reclamation Aims For
05:26 Trauma Work Meets History
09:02 The Synchronicity Road Trip
15:40 Reclaiming Witch Legacy
20:26 Apologies vs Reparations
24:21 Inherited Silence and Epigenetics
27:03 What Makes Apology Meaningful
31:32 Why a Gifted Church Matters
40:12 Center for Female Authority Vision
45:32 How to Help and Connect
48:18 Closing Reflections
Links:
Witchland with Professor Marion Gibson: The Witchfinder General, Civil War Chaos, and Recovering the AccusedWe sit down with Professor Marion Gibson (emeritus, Exeter University) to explore her new book, “Witchland: A Tale of Witch Hunting and War in 17th Century Britain,” a gripping, archive-driven look at the 1640s British Civil Wars and the Matthew Hopkins–John Stearne witch hunts that pursued roughly 200–300 people. Marion explains her mission to remedy a “triple injustice” by restoring the accused to history—their names, neighbors, and ordinary lives—rather than centering persecutors. We dig into how war, religious conflict, migration, and the 1604 Witchcraft Act helped fuel mass prosecutions; how “watchers,” clergy, and communities escalated sleep-deprivation interrogations; and how templates of questions produced patterned confessions about familiars, spirits, and the devil. Stories range from the nameless “Witch of Newbury” to Scotland’s pricking practices, Great Yarmouth’s transatlantic links to New England, Cornwall’s Ann Jeffries and Moses Pitt, and growing efforts to memorialize victims.00:00 Meet Marion Gibson02:49 Why Write Witchland04:43 Triple Injustice06:48 Civil War Panic09:17 Witch of Newbury11:16 Law That Enabled Hunts14:01 Familiars And Confessions17:18 Religion And Reformers20:48 Building A National Story25:00 Accusations And Watchers30:39 Templates And Scotland40:54 Cornwall Fairies Tale44:30 Memorials And Memory47:18 Buy The Book Next50:31 Final Thanks And OutroBuy Witchland by Marion Gibson
Buy Books on English and European Witch Trials
CT Witch and Culture Fest
History Camp Boston
End Witch Hunts
The Thing About Witch Hunts: https://aboutwitchhunts.com
The Thing About the Salem Witch Trials: https://aboutsalem.com
Salem Witch Trials History Youtube
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