The Torn Page

Excerpt: ”The first important thing to recognize is that yoga cannot be defined. The closest definition I have been able to come to after many years of studying this subject is: yoga is the practice of the Real. However, because we are discussing this in language, which is a representation of the Real, the language is already an avoidance of the subject; and no representation of the Real, can reach the Real. Therefore yoga can only be known but not defined by a real yogi. And the word for Real in in Sanskrit, the original language in which this practice developed, is sat, so we refer to this as Sat Yoga.” Recorded on the morning of Tuesday, June 16, 2015.

Excerpt: ”… That’s the poison that we have is our addiction to the imitation self, and to its passions for trying to find a reality through clinging to some other, that also has become an imitation – and to detoxify means to find what is real and to let go of the artificial. It’s really that simple. Because the artificial will kill us; in fact the first artificial ingredient was our identification with the mortal body and thus we took in death, and the fear of death. But also we took in the loneliness that comes with being a body in a world of bodies, because bodies do not love, and bodies are only defence mechanisms to deal with survival. But to live at that level where we’re living to survive, to assure our security, that means that we never live, we’re never fully alive in joy, because we are always governed by these worries, these protective mechanisms…” Recorded on the morning of Sunday, May 31, 2015.

Excerpt: “Where does the story originate? And what is it that we must face? Is it not the face of God? And is not the face of God the very absence of God that requires us to fill in that absence with a story. But to restore ourselves to the Real requires us to be able to endure the face of God, who is the destroyer of the story, and to endure in that everlasting Emptiness, out of which the Real emerges as royalty – real and royal are the same word. And it is when we have burned away the stories, all the stories . . . what is left is the Real.” Recorded on the morning of Thursday, May 28, 2015.

Excerpt: “A Sat Yogi is one who renounces vanity. Religious, spiritual teachers have been pointing at vanity as the cause of our suffering for thousands of years. And one could see that as the core of the frame of reference of the ego – that because the ‘I-thought’ is based on nothing real, that that lack must be compensated for by vanity. And the vanity inherently includes an inverse level of vanity, and this produces the affects of pride and shame, and there becomes an obsession with those aspects of body, of mind, of behavior that one is proud of and others that one is ashamed of. And the life of the ego becomes an oscillation between one and the other, and a determination usually from moving from shame into something one can have pride about. And the more that one tries to move away from shame the more deeply one realizes that the vanity is embedded in the mind process of the ego itself.” Recorded on the morning of Thursday, May 21, 2015.

Excerpt: “Every religion posits a trinity . . . [and] what it always comes down to is presence, intelligence, and love. In the Christian tradition, presence is the Father, intelligence the Son, and love, the Holy Spirit. The same trinity can be referred to as Sat Chit Ananda in which the blissful aspect of love is emphasized – but it is the same trinity. Or Satyam Shivam Sundaram, in which the beautiful aspect of love is emphasized. But love and the symbolization of love is what changes; the other two remain constant. Because love is that aspect of this ultimate reality that is vulnerable to the fourth member of the Godhead that remains invisible except as a glitch in all of these systems; because the Godhead is not a triad, but a quaternity. And the fourth member of the Godhead, that has been banished into the outer darkness returns in the form of. . . .” Recorded in the morning of Friday, May 22, 2015.

Excerpt: “Meditation is the discovery of the Real Self. In the process of discovering the Real Self, one also uncovers the fact that the ego is a false self; it is made up of conditionings that have been imported into consciousness from others . . . and accepted without due consideration for whether these are views that one truly holds oneself or were simply indoctrinated into one’s conditioning in order to comply with environmental demands . . . . Meditation is a kind of internal vision quest; there is no need to go out into the desert or the jungle or sit in a cave, but to move your attention into the cave of pure awareness in which you observe your own consciousness to discover ‘what is really there inside, what is really in my heart, what is really the source and foundation of my being?’” Recorded in the morning of Sunday, April 19, 2015.

Excerpt: “The victory of God means the defeat of the ego, the defeat of all egocentric narratives. God does not become victorious through some effort. God is always already victorious, but that victory is only recognized when the ego’s helplessness and the futility of establishing the reality of any ego, is recognized; it is at the fall of the ego that the victory of God is realized. It is this paradox that is most difficult to integrate. So long as the ego . . . remains the frame of reference of thought, then the reality of God will not be recognized or surrendered to, but God will remain as a bit player in one’s scenario. It is when all the machinations of the ego fail, when all of its knowledge proves inadequate, that we turn to God as a last resort, and recognize that the ego cannot do it.” Recorded on the morning of Wednesday, May 6, 2015.

Excerpt: “Presence is. Nothing more accurate can be said in language because language cannot approach Presence; language is the retreat from Presence into identification, into subtle subject-object duality in which the signifier itself is both subject and object. Sat Yoga could be said to be a return to Presence because Presence is primary. . . . Presence is the Supreme Real. Presence has no present, because it is timeless. It cannot be described because Presence is not an object or a thing – not even a subject. Presence is prior to subject-object duality.” Recorded on the morning of Monday, April 27, 2015.

Excerpt: “The mind is the cause of all suffering. When that becomes clear, then along with that the resolution of the problem of suffering becomes clear as well: that only a radical transcendence of the mind, the discovery, the realization of the transcendent Self will solve the problem. But the sages say that only when the realization of the urgency, of the need to transcend the mind, is at least equivalent to that of the urgency of a man whose hair is on fire to find a pool of water to dive into, should you begin a path like this. . . I tend to use the acronym now of “LA DI DA,” which is Lack, Anorexia, Deflation, Inflation, Dread, Avoidance. And in that dialectical oscillation one tends to go on with the ego as if nothing [were] wrong: “La Di Da” – and yet underneath that is the unbearable suffering that alternates with momentary jouissance or security-op[eration] that keeps one from having to feel the urgency, and thus the frog boils away in the water and never jumps out.” Recorded on the morning of Tuesday, April 7, 2015.

Beginning with a deep relaxation, this guided meditation with Shunyamurti is designed to help you enter into a deep meditative state. Recorded during the Meditation Weekend on Friday, March 13, 2015.