Living Emunah By Rabbi David Ashear

The True Source of Parnasah


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The pasuk in this week's parasha , Emor , says: מִמּוֹשְׁבֹתֵיכֶם תָּבִיאוּ לֶחֶם תְּנוּפָה "From your dwelling places, you shall bring bread that shall be waved." ( Vayikra 23:17) This refers to the shtei ha-lechem offering brought on Shavuot . The Sefer Zara D'Yosef brings a beautiful homiletical interpretation from the author of Melo HaRo'im al HaShas . Some people believe that the reason they have a good parnasah is because their business is in a great location—throngs of people pass by, and many of them stop in to make purchases. To such thinking, the Torah responds with astonishment: מִמּוֹשְׁבֹתֵיכֶם תָּבִיאוּ לֶחֶם Do you really think it's from your moshavot —your location—that you bring in bread? The Torah then says: תְּנוּפָה This word, tenufah , which usually refers to the waving of the offering, can be understood here as: tenu peh —"give your mouth," meaning tefillah . The true source of parnasah is Hashem , and we must turn to Him in prayer. That is the real source of blessing. One reason Hashem made it that we need parnasah is so that we would be constantly drawn to ask Him for it. There is nothing more beneficial than having a close connection with Hashem , speaking to Him at all times. We should never take anything for granted. Rav Elimelech miLezhensk once had a student who received a weekly stipend and had all his meals provided for. Thinking he no longer needed to pray for parnasah , he stopped doing so. That same day, when meals were distributed, this student was the only one not given a fork. It took so long to receive one that by the time he got it, his food was cold. Rav Elimelech told him, "Even for a fork, you must pray to Hashem ." Rav Shmuel Tefilinsky wrote in a kuntres that if someone is struggling with parnasah or being pressured by a creditor, he should not think that a poor decision or particular event caused his situation. Hashem orchestrates all circumstances. He alone decides how much a person will earn or lose, and He has infinite ways to provide for someone. Sometimes, Hashem doesn't even need to send money—He fulfills our needs in other, unexpected ways. One man shared that he lived in what he called a "little hole"—a tiny attic apartment, barely big enough for a table, bed, and lamp, far above the other floors in a building. When people asked about his future plans, he always said, "I want an apartment in Yerushalayim." Everyone thought he was unrealistic—he couldn't even afford a regular apartment in a cheaper area, and yet he was dreaming of Yerushalayim, where apartments were well over two million shekels. His wife urged him to be more practical. But he would say, "No matter what apartment we get, we'll need money we don't have. Since Hashem is the source of that money, and He owns all the gold and silver in the world, there's no difference to Him whether He gives us 800,000 shekels or 2.2 million. It's all the same to Him." Every day, he prayed from the depths of his heart for an apartment in Yerushalayim, where he hoped to live a more spiritual life. One day, walking through a Jerusalem street, a man approached him and asked if he knew anyone looking for an apartment in Yerushalayim. "I am," he said immediately. The man pointed to a nearby building and explained that the apartment there had been on the market for years. Every deal had fallen through at the last minute. Now, the owner was desperate and willing to sell it for nearly half the original price. The man visited the apartment—it was spacious and just what he wanted. The price: under one million shekels. If someone had told him that people would eventually be begging him to buy an apartment in Yerushalayim at an affordable price, he would have said it sounds impossible. But with Hashem , nothing is impossible. He bought it and moved into his dream apartment. All because of tefillah and emunah . Parnasah comes only from Hashem , and He can provide everything a person needs—whether through money or without it. Shabbat Shalom
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Living Emunah By Rabbi David AshearBy Rabbi David Ashear

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