Bear Gokan Bonebakker, Osho - ZCNYC - 3/30/25 - Gokan talks about the ways of distraction. Whether blatant or very subtle, they are us, they are mind, and it's so important to be gentle as we work with them.

Geoffrey Shugen Arnold, Roshi - 3/29/25 - Every concerned person has to consider the realities of cause and effect, or karma.  In fact, it’s causes and conditions that bring this moment to our awareness. We are affected by everything, and every thought and action of ours has an impact. This truth, that our actions matter, is of great benefit to healing ourselves and the world. Shugen Roshi explores further the teachings of Baizhang and the Fox.

Geoffrey Shugen Arnold, Roshi - ZMM - 3/28/25 - Perfecting our actions is how we cultivate the qualities of a bodhisattva, and this is what is practiced in the moral and ethical teachings of Zen Buddhism. In this realm of existence, we can have a positive effect even on difficult circumstances. This talk by Shugen Roshi explores what is of benefit in this present life and how a practitioner can live in accord with this. - Teisho during the March 2025 Fusatsu at ZMM.

Danica Shoan Ankele, Osho - ZMM - 3/27/25 - Master Hongzhou says, "Contact phenomena with total sincerity - not a single atom of dust outside yourself." How we connect with the world of beings and things can be seen as caring, and within zazen the energy of steady presence and attention is what we offer those we love. It is a potent mix of awareness and sincerity, and it doesn’t take much of that to bring everything to life.

Geoffrey Shugen Arnold, Roshi - 3/26/25 - The Zen koan "Baizhang’s Fox" explores the nature of cause and effect (karma) and enlightenment and is taken up in this talk. Shugen Roshi explores how freedom is not about escaping cause and effect but understanding its nature, and seeing that we have an enormous effect through our thoughts, words and actions. Our intentions and perceptions are what truly binds us. Freeing ourselves and others involves shifting our understanding of how our intentions have much to do with karma—through our ways of working with causes and conditions—and not grasping on to fixed ideas or opinions.

Geoffrey Shugen Arnold, Roshi - ZMM - 3/23/25 - “Shedding body and mind” is now a classic Zen phrase, and so what can it teach us about practice? Shugen Roshi explores how a novel translation of the character for “dust” as “body-and-mind” gave birth to a new perspective on zazen practice through the teachings of Dogen, the 9th century Zen master who gave rise to the Soto Zen School. Stability, aliveness and openings to the true nature of reality are all realized through this body. Our own mortal body-and-mind is the site of practice, and living completely in our bodies is an essential pathway of realization. - From the Transmission of Light (Denkoroku) Case 52 - Master Dogen

Jody Hojin Kimmel, Sensei - ZCNYC - 3/23/25 - What's Liturgy? What's not Liturgy? Hojin Sensei talks about it's place, not just as a function in the Zendo, but as a down to earth, profound opening, right now, in our life.

Geoffrey Shugen Arnold, Roshi - 3/16/25 - The Diamond Sutra’s teachings convey an understanding of karma at the fundamental level of dharma practice. How we get at the roots of karmic formations happens through cultivating awareness—within zazen and within a vow—where those energies can be transformed into something different. Karma is not determinant, it’s always subject to shift. - From the Blue Cliff Record, Case 97 - "The Diamond Cutter Scripture's Scornful Revilement"

Jody Hojin Kimmel, Sensei - 3/16/25 - What do we create out of the karma that we have now? How do we "actualize good for others"? Hojin Sensei takes us through Dogen's Fascicle "Tenzo Kyokun" (Instructions for the Zen Cook), which is an instruction assigned to all successive cooks at ZMM, and is a deep teaching for all of us, to use all of our life, moment to moment, down to the intricate details.

Geoffrey Shugen Arnold, Roshi - ZMM - 3/9/25 - Everything is in a constant state of becoming, including ourselves. The Buddha said of his realization that this "true self" is not dependent on one's effort. It cannot be created and therefore cannot be destroyed. When the self is freed of all encumbering delusions about the nature of self as being good or bad, pure or impure, then the real form of truth can be known, and one can live freely as "the true person of no rank." (From Master Dogen's 300 Koan Shobogenzo (The True Dharma Eye), Case 147 - Linji's "True Person of No Rank")